Aldo Leopold Quotes About Nature
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Acts of creation are ordinarily reserved for gods and poets, but humbler folk may circumvent this restriction if they know how. To plant a pine, for example, one need be neither god nor poet; one need only own a shovel.
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Every farm woodland, in addition to yielding lumber, fuel and posts, should provide its owner a liberal education. This crop of wisdom never fails, but it is not always harvested.
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This song of the waters is audible to every ear, but there is other music in these hills, by no means audible to all. On a still night, when the campfire is low and the Pleiades have climbed over rimrocks, sit quietly and listen, and think hard of everything you have seen and tried to understand. Then you may hear it - a vast pulsing harmony - its score inscribed on a thousand hills, its notes the lives and deaths of plants and animals, its rhythms spanning the seconds and the centuries.
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High horns, low horns, silence, and finally a pandemonium of trumpets, rattles, croaks, and cries that almost shakes the bog with its nearness ... A new day has begun on the crane marsh. A sense of time lies thick and heavy on such a place ... Our ability to perceive quality in nature begins, as in art, with the pretty. It expands through successive stages of the beautiful to values as yet uncaptured by language.
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To those devoid of imagination a blank place on the map is a useless waste; to others, the most valuable part.
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We shall never achieve harmony with land, any more than we shall achieve absolute justice or liberty for people. In these higher aspirations, the important thing is not to achieve but to strive.
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Conservation is a state of harmony between men and land.
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There are idle spots on every farm, and every highway is bordered by an idle strip as long as it is; keep cow, plow, and mower out of these idle spots, and the full native flora, plus dozens of interesting stowaways from foreign parts, could be part of the normal environment of every citizen.
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We abuse land because we regard it as a commodity belonging to us. When we see land as a community to which we belong, we may begin to use it with love and respect.
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For us in the minority, the opportunity to see geese is more important than television.
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We abuse land because we regard it as a commodity belonging to us.
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In June as many as a dozen species may burst their buds on a single day. No man can heed all of these anniversaries; no man can ignore all of them.
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Our grandfathers were less well-housed, well-fed, well-clothed than we are. The strivings by which they bettered their lot are also those which deprived us of [Passenger] pigeons. Perhaps we now grieve because we are not sure, in our hearts, that we have gained by the exchange. The gadgets of industry bring us more comforts than the pigeons did, but do they add as much to the glory of the spring?
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It is, by common consent, a good thing for people to get back to nature.
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There are some who can live without wild things, and some who cannot. For us of the minority, the opportunity to see geese is more important than television, and the chance to find a pasque-flower is a right as inalienable as free speech.
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I am glad I will not be young in a future without wilderness.
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A thing is right when it tends to preserve the integrity, stability and beauty of the biotic community. It is wrong when it tends otherwise.
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Harmony with land is like harmony with a friend; you cannot cherish his right hand and chop off his left. That is to say, you cannot love game and hate predators; you cannot conserve the waters and waste the ranges; you cannot build the forest and mine the farm. The land is one organism.
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Having to squeeze the last drop of utility out of the land has the same desperate finality as having to chop up the furniture to keep warm.
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If in a city we had six vacant lots available to the youngsters of a certain neighborhood for playing ball, it might be "development" to build houses on the first, and the second, and the third, and the fourth, and even the fifth, but when we build houses on the last one, we forget what houses are for.
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The first law of intelligent tinkering is to save all the parts
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The last word in ignorance is the man who says of an animal or plant: 'What good is it?
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No matter how intently one studies the hundred little dramas of the woods and meadows, one can never learn all the salient facts about any one of them.
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Our ability to perceive quality in nature begins, as in art, with the pretty. It expands through successive stages of the beautiful to values as yet uncaptured by language.
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Like winds and sunsets, wild things were taken for granted until progress began to do away with them. Now we face the question whether a still higher 'standard of living' is worth its cost in things natural, wild and free. For us of the minority, the opportunity to see geese is more important than television.
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To keep every cog and wheel is the first precaution of intelligent tinkering.
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