Bernard Lewis Quotes
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It is difficult to generalize about Islam. To begin with, the word itself is commonly used with two related but distinct meanings, as the equivalents both of Christianity, and Christendom. In the one sense, it denotes a religion, as system of beliefs and worship; in the other, the civilization that grew up and flourished under the aegis of that religion. The word Islam thus denotes more than fourteen centuries of history, a billion and a third people, and a religious and cultural tradition of enormous diversity.
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The word "democracy" is a Western word obviously. It doesn't exist in Arabic. Democratiya is a loan word. We in the Western world make the great mistake of assuming that ours is the only form of good government; that democracy means what it means in the Anglo-American world and a few other places in the West, but not many others. Muslims have their own tradition on limited government. Now in Islam, there is a very strong political tradition. Because the different circumstances, Islam is political from the very beginning.
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The Cold War philosophy of Mutual Assured Destruction (MAD), which prevented the former Soviet Union and the United States from using the nuclear weapons they had targeted at each other, would not apply to President Mahmoud Ahmadinejad's Iran. For him (Ahmadinejad), Mutual Assured Destruction is not a deterrent, it is an inducement.
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Islam explicitly rejects dictatorship and there are no traditions of the Prophet or passages in the Qur'an which clearly give dictators this support.
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You see Christians and Muslims have one thing in common which they do not share with their other religions as far as I know. They claim to be the fortunate recipient of God's final message to mankind.
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If the conflict is about the size of Israel, then long and difficult negotiations can eventually resolve the problem. But if the conflict is about the existence of Israel, then serious negotiation is impossible.
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The general perception, in much of the Middle East, is that the United States is an unreliable friend and a harmless enemy. I think we want to give the exact opposite impression.
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My position on that has been misrepresented again and again and again in the media. Let me make it clear. There are two wars in Iraq. The first one was absolutely necessary and entirely justifiable. Saddam Hussein had attacked and invaded Kuwait, a sovereign independent state, it was a blatant act of aggression, and action was justifiable and necessary. I have no problems with that at all.
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In most of the countries in the Muslim world today, most of them are autocratic regimes that are unpopular if not detested by their people. They need a scapegoat and for a long time the imperialist served that purpose.
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What has been happening in Turkey. The country has been taken over by the present rulers and they have been very, very skillful and taking over everything and taking over control over everything and now taking control over the judiciary. They will be taking over the constitution. Unless there will be some radical change, which is unlikely, I will say the tradition of Kemalism will be dead in Turkey. And Turkey is becoming a more Islamic state, in the traditional sense.
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During the first formative centuries of its existence, Christianity was separated from and indeed antagonistic to the state, with which it only later became involved. From the lifetime of its founder, Islam was the state, and the identity of religion and government is indelibly stamped on the memories and awareness of the faithful from their own sacred writings, history, and experience.
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Islam and Islamic values now have a level of immunity from comment and criticism in the Western world that Christianity has lost and Judaism has never had.
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In the past, foreign intervention was obviously a major problem. Foreign domination, or if not domination, interference. But that has ended. There is no foreign domination; there is minimal foreign interference. The Cold War has ended. The Soviet Union no longer exists. The United States is showing minimal and diminishing interest in the Muslim world. They now have to confront their own problems. The old excuses are gone. The old justifications are gone and therefore the anger of people is turning increasingly against their own rulers.
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Muslims naturally saw Christendom as their arch rival. One point that is really important to bear in mind, particularly in addressing an American audience, and that is that the Islamic world has a very strong sense of history. In the Muslim world, history is important and their knowledge of history is not always accurate but is very detailed. There is a strong historical sense in the Muslim world, a feeling for the history of Islam from the time of the Prophet until the present day.
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I think the important point which I've been trying to get across is that Islam, from the very beginning, is strongly, clearly opposed to autocratic dictatorial government. The idea which we so often hear expressed in the Western world, that's how they are, that's how they will always be and they can't do anything else.
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In the Christian world, as you remember, Christianity is in the 21st century, Islam is in the 15th century. I don't mean to say that Islam is backward; I mean to say that there are certain experiences that it hasn't gone through. Christianity had the great religious wars of the 17th century. Islam, fortunately for the Muslims, did not have that. Christianity worked out a system of toleration. Islam was always more tolerant of Christendom.
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When we talk about the Judeo-Christian or the Judeo-Muslim tradition, it's important to remember that we are speaking of a Jewish component of civilization, but not in itself a civilization. What is happening now in Israel is that you have a coming together of Jews from the Christian world and Jews from the Muslim world with different cultures.
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The object of jihad is to bring the whole world under Islamic Law.
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I think that the growing government control of the press is very clear. Turkey is still not a dictatorship, there is still some freedom of the press, but I think it's moving in the wrong direction.
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Blaming the imperialists nowadays is obviously absurd, as is blaming the Americans, who obviously don't have the slightest desire to control anything in the Middle East. The American desire is to get out as quickly as possible and the general view is that now that the Cold War is over and the Soviets are no longer a problem, we have no reason to stay there, let's get out. They will have to confront their own problems. Israel provides a useful scapegoat but it's a limited one.
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I see encouraging signs of democracy developing in other places in the Middle East. In Tunisia, in Iraq, and now in Egypt. Tunisia is the one Muslim country that does something for girls and education. As far as I know, this is the only Muslim country where this is true. There is compulsory education for girls from the age of 5.
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Moses led his people through the wilderness and he wasn't permitted to enter the Promised Land. Jesus was crucified. Mohammad founded a state which soon became an empire, so that Islam from the very beginning is involved with government, with politics. And therefore there is a very clear strong political tradition in Islam.
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Muslims have their own traditions. The important point to bear in mind is that the whole Muslim tradition is totally and unequivocally opposed to autocratic and oppressive government. This is very, very clear.
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A remarkable feature of Islam is that it gives dignity even to the humblest illiterate peasants. It gives them a certain human dignity which one doesn't find in other societies.
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Mustafa Kemal's government was certainly authoritarian, but he had a saying which is profoundly true, I don't remember the exact words, but what he said was that I am a dictator so that there will never again be a dictator in Turkey, and I think that was right. He felt that there were certain changes which needed to be made. He wanted to make those changes, he felt they were essential.
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You see in Turkey, they had a remarkable success story in building up a democracy. I was in Istanbul for most of the year 1950. That was the year when the government held free and fair election, was defeated and simply withdrew from power and handed it over to the opposition, without precedent in Middle Eastern history. That was a really remarkable time and it was a fascinating and rewarding experience to be there at that time.
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Certainly Tunisia was the first in Muslim world. It's been like that for a long time and women play an important part in Tunisia. There are women in all professions. Doctors, dentists, lawyers, politicians, journalists and so on.
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You see in the Muslim traditions, it's very clear: maintaining law and consultation, not being arbitrary and oppressive. Consultation. And also in the Muslim tradition, the power comes from within the group. I think that's very important.
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Christians and Muslims share the belief that they are the fortunate recipient of the final God message.
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In the West nowadays, it's very common to talk about the Judeo- Christian tradition. It's a common term. The term is relatively modern but the reality is an old one. One could with equal justification talk about a Judeo-Islamic tradition or a Christian-Islamic tradition. These three religions are interlinked in many signification ways, which marks them off from the rest of the world. And I think there is a growing awareness of this among Christians and among Jews, and even to some extent to some Muslims. That's happening for obvious reasons.
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