C. Wright Mills Quotes

On this page you can find the TOP of C. Wright Mills's best quotes! We hope you will find some sayings from Sociologist C. Wright Mills's in our collection, which will inspire you to new achievements! There are currently 66 quotes on this page collected since August 28, 1916! Share our collection of quotes with your friends on social media so that they can find something to inspire them!
  • To say that you can 'have experience,' means, for one thing, that your past plays into and affects your present, and that it defines your capacity for future experience. As a social scientist, you have to control this rather elaborate interplay, to capture what you experience and sort it out; only in this way can you hope to use it to guide and test your reflection, and in the process shape yourself as an intellectual craftsman

    C. Wright Mills (2000). “The Sociological Imagination”, p.196, Oxford University Press
  • What I am asserting is that in this particular epoch a conjunction of historical circumstances has led to the rise of an elite of power; that the men of the circles composing this elite, severally and collectively, now make such key decisions as are made; and that, given the enlargement and the centralization of the means of power now available, the decisions that they make and fail to make carry more consequences for more people than has ever been the case in the world history of mankind

    C. Wright Mills (2000). “The Power Elite”, p.28, Oxford University Press
  • The more we understand what is happening in the world, the more frustrated we often become, for our knowledge leads to feelings of powerlessness. We feel that we are living in a world in which the citizen has become a mere spectator or a forced actor, and that our personal experience is politically useless and our political will a minor illusion.

    C. Wright Mills (2000). “C. Wright Mills: Letters and Autobiographical Writings”, p.184, Univ of California Press
  • To really belong, we have got, first, to get it clear with ourselves that we do not belong and do not want to belong to an unfree world. As free men and women we have got to reject much of it and to know why we are rejecting it.

    C. Wright Mills (2000). “C. Wright Mills: Letters and Autobiographical Writings”, p.187, Univ of California Press
  • If we accept the Greek's definition of the idiot as an altogether private man, then we must conclude that many American citizens are now idiots. And I should not be surprised, although I don't know, if there were some such idiots even in Germany.

    "Structure of Power in America". The British Journal of Sociology, Volume 9, March 1958.
  • All politics is a struggle for power; the ultimate kind of power is violence.

    C. Wright Mills (2000). “The Power Elite”, p.171, Oxford University Press
  • People with advantages are loath to believe that they just happen to be people with advantages. They come readily to define themselves as inherently worthy of what they possess; they come to believe themselves 'naturally' elite; and, in fact, to imagine their possessions and their privileges as natural extensions of their own elite selves.

    C. Wright Mills (2000). “The Power Elite”, p.14, Oxford University Press
  • What we experience in various and specific milieux, I have noted, is often caused by structural changes. Accordingly, to understand the changes of many personal milieux we are required to look beyond them. And the number and variety of such structural changes increase as the institutions within which we live become more embracing and more intricately connected with one another. To be aware of the idea of social structure and to use it with sensibility is to be capable of tracing such linkages among a great variety of milieux. To be able to do that is to possess the sociological imagination

    C. Wright Mills (2000). “The Sociological Imagination”, p.10, Oxford University Press
  • Freedom is not merely the opportunity to do as one pleases; neither is it merely the opportunity to choose between set alternatives. Freedom is, first of all, the chance to formulate the available choices, to argue over them -- and then, the opportunity to choose.

    C. Wright Mills (2000). “The Sociological Imagination”, p.174, Oxford University Press
  • The professional celebrity, male and female, is the crowning result of the star system of a society that makes a fetish of competition. In America, this system is carried to the point where a man who can knock a small white ball into a series of holes in the ground with more efficiency than anyone else thereby gains social access to the President of the United States.

  • According to your belief [Christian clergy], my kind of man — secular, prideful, agnostic and all the rest of it — is among the damned. I'm on my own. You've got your God.

  • In the world of the celebrity, the hierarchy of publicity has replaced the hierarchy of descent and even of great wealth.

    C. Wright Mills (2000). “The Power Elite”, p.73, Oxford University Press
  • Prestige is the shadow of money and power. Where these are, there it is. Like the national market for soap or automobiles and the enlarged arena of federal power, the national cash-in area for prestige has grown, slowly being consolidated into a truly national system.

    C. Wright Mills (2000). “The Power Elite”, p.83, Oxford University Press
  • Let every man be his own methodologist, let every man be his own theorist

    C. Wright Mills (2000). “The Sociological Imagination”, p.224, Oxford University Press
  • [O]ne could translate the 555 pages of The Social System into about 150 pages of straightforward English. The result would not be very impressive.

    C. Wright Mills (2000). “The Sociological Imagination”, p.31, Oxford University Press
  • As a social and as a personal force, religion has become a dependent variable. It does not originate; it reacts. It does not denounce; it adapts. It does not set forth new models of conduct and sensibility; it imitates. Its rhetoric is without deep appeal; the worship it organizes is without piety. It has become less a revitalization of the spirit in permanent tension with the world than a respectable distraction from the sourness of life.

  • By the power elite, we refer to those political, economic, and military circles which as an intricate set of overlapping cliques share decisions having at least national consequences. In so far as national events are decided, the power elite are those who decide them.

    C. Wright Mills (2000). “The Power Elite”, p.18, Oxford University Press
  • Commercial jazz, soap opera, pulp fiction, comic strips, the movies set the images, mannerisms, standards, and aims of the urban masses. In one way or another, everyone is equal before these cultural machines; like technology itself, the mass media are nearly universal in their incidence and appeal. They are a kind of common denominator, a kind of scheme for pre-scheduled, mass emotions.

    C. Wright Mills (2002). “White Collar: The American Middle Classes”, p.333, Oxford University Press
  • The economy - once a great scatter of small productive units in autonomous balance, has become dominated by two or three hundred giant corporations, administratively and politically interrelated... The political order, once a decentralized set of several dozen states with a weak spinal cord, has become a centralized executive establishment which has taken up into itself many powers previously scattered... The military order, once a slim establishment in a context of distrust fed by state militia, has become the largest and most expensive feature of government.

    "The Power Elite". Book by C. Wright Mills, 1956.
  • As a proportion of the labor force, fewer individuals manipulate things, more handle people and symbols.

    "White Collar: The American Middle Classes". Study by C. Wright Mills, 1951.
  • In our time, what is at issue is the very nature of man, the image we have of his limits and possibilities as a man. History is not yet done with its exploration of the limits and meanings of human nature.

    C. Wright Mills (2000). “The Sociological Imagination”, p.171, Oxford University Press
  • My plans have always exceeded my capacities and energies

  • What ordinary men are directly aware of and what they try to do are bounded by the private orbits in which they live; their visions and their powers are limited.

    C. Wright Mills (2000). “The Sociological Imagination”, p.3, Oxford University Press
  • For the corporation executives, the military metaphysic often coincides with their interest in a stable and planned flow of profit; it enables them to have their risk underwritten by public money; it enables them reasonably to expect that they can exploit for private profit now and later, the risky research developments paid for by public money. It is, in brief, a mask of the subsidized capitalism from which they extract profit and upon which their power is based.

    "The Causes of World War Three". Book by C. Wright Mills, 1958.
  • People with advantages are loath to believe that they just happen to be people with advantages.

    C. Wright Mills (2000). “The Power Elite”, p.14, Oxford University Press
  • Fate has to do with events in history that are the summary and unintended results of innumerable decisions of innumerable men.

    C. Wright Mills (2000). “The Sociological Imagination”, p.182, Oxford University Press
  • You can never really understand an individual unless you also understand the society,historical time period in which they live,personal troubles, and social issues

  • What one side considers a defense the other considers a threat. In the vortex of the struggle, each is trapped by his own fearful outlook and by his fear of the other; each moves and is moved within a circle both vicious and lethal.

  • A society that is in its higher circles and middle levels widely believed to be a network of smart rackets does not produce men with an inner moral sense; a society that is merely expedient does not produce men of conscience. A society that narrows the meaning of 'success' to the big money and in its terms condemns failure as the chief vice, raising money to the plane of absolute value, will produce the sharp operator and the shady deal. Blessed are the cynical, for only they have what it takes to succeed.

  • Not wishing to be disturbed over moral issues of the political economy, Americans cling to the notion that the government is a sort of automatic machine, regulated by the balancing of competing interests.

    C. Wright Mills (2000). “The Power Elite”, p.242, Oxford University Press
Page 1 of 3
  • 1
  • 2
  • 3
  • We hope you have found the saying you were looking for in our collection! At the moment, we have collected 66 quotes from the Sociologist C. Wright Mills, starting from August 28, 1916! We periodically replenish our collection so that visitors of our website can always find inspirational quotes by authors from all over the world! Come back to us again!