Friedrich Nietzsche Quotes About Atheist
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In Christianity neither morality nor religion come into contact with reality at any point.
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A degree of culture, and assuredly a very high one, is attained when man rises above superstitions and religious notions and fears, and, for instance, no longer believes in guardian angels or in original sin, and has also ceased to talk of the salvation of his soul.
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Faith: not wanting to know what is true.
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After coming into contact with a religious man I always feel I must wash my hands.
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Is man merely a mistake of God's? Or God merely a mistake of man?
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The man of the future who will redeem us not only from the hitherto reigning ideal but also from that which was bound to grow out of it, the great nausea, the will to nothingness, nihilism; this bell stroke of noon and of the great decision that liberates the will again and restores its goal to the earth and his hope to man; this Antichrist and anti-nihilist; this victor over God and nothingness - he must come one day.
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At times one remains faithful to a cause only because its opponents do not cease to be insipid.
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I assess the power of a will by how much resistance, pain, torture it endures and knows how to turn to its advantage.
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If there were gods, how could I endure not to be a god? Therefore there are no gods.
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What good is all this free-thinking, modernity, and turncoat flexibility if at some gut level you are still a Christian, a Catholic, and even a priest!
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However modest one may be in one's demand for intellectual cleanliness, one cannot help feeling, when coming into contact with the New Testament, a kind of inexpressible discomfiture: for the unchecked impudence with which the least qualified want to raise their voice on the greatest problems, and even claim to be judges of such things, surpasses all measure. The shameless levity with which the most intractable problems (life, world, God, purpose of life) are spoken of, as if they were not problems at all but simply things that these little bigots knew!
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As is well known, the priests are the most evil enemies—but why? Because they are the most impotent. It is because of their impotence that in them hatred grows to monstrous and uncanny proportions, to the most spiritual and poisonous kind of hatred. The truly great haters in world history have always been priests; likewise the most ingenious haters: other kinds of spirit hardly come into consideration when compared with the spirit of priestly vengefulness.
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I cannot believe in a God who wants to be praised all the time.
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A thinker sees his own actions as experiments and questions--as attempts to find out something. Success and failure are for him answers above all.
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The word 'Christianity' is already a misunderstanding - in reality there has been only one Christian, and he died on the Cross.
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The last Christian died on a cross.
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Carlyle, a man of strong words and attitudes, a rhetorician out of necessity, constantly aroused by the craving for a strong faithas well as by the feeling of an incapacity for it (Min this respect a typical romantic!).... Fundamentally, Carlyle is an English atheist who makes it a point of honor not to be one.
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Historical refutation as the definitive refutation.- In former times, one sought to prove that there is no God - today one indicates how the belief that there is a God arose and how this belief acquired its weight and importance: a counter-proof that there is no God thereby becomes superfluous.- When in former times one had refuted the 'proofs of the existence of God' put forward, there always remained the doubt whether better proofs might not be adduced than those just refuted: in those days atheists did not know how to make a clean sweep.
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He who lives as children live - who does not struggle for his bread and does not believe that his actions possess any ultimate significance - remains childlike.
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Is man one of God's blunders? Or is God one of man's blunders?
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