Friedrich Nietzsche Quotes About Philosophy
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Socrates ... is the first philosopher of life [Lebensphilosoph], ... Thinking serves life, while among all previous philosophers life had served thought and knowledge. ... Thus Socratic philosophy is absolutely practical: it is hostile to all knowledge unconnected to ethical implications.
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Whoever fights monsters should see to it that in the process he does not become a monster. And if you gaze long enough into an abyss, the abyss will gaze back into you.
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Be careful, lest in casting out your demon you exorcise the best thing in you.
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That which does not kill us makes us stronger.
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There is more wisdom in your body than in your deepest philosophy.
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Rational thought is interpretation according to a scheme which we cannot escape.
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And those who were seen dancing were thought to be insane by those who could not hear the music.
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The body is a big sagacity, a plurality with one sense, a war and a peace, a flock and a shepherd.
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The philosopher believes that the value of his philosophy lies in the whole, in the building: posterity discovers it in the bricks with which he built and which are then often used again for better building: in the fact, that is to say, that building can be destroyed and nonetheless possess value as material.
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In large states public education will always be mediocre, for the same reason that in large kitchens the cooking is usually bad.
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The most perfidious way of harming a cause consists of defending it deliberately with faulty arguments.
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Every philosophy is the philosophy of some stage of life.
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The surest way to corrupt a youth is to instruct him to hold in higher esteem those who think alike than those who think differently.
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Talking much about oneself can also be a means to conceal oneself.
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I would believe only in a God that knows how to Dance.
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My philosophy is inverted Platonism: the further a thing is from true being, the purer, the lovelier, the better it is. Living inillusion as a goal!
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A belief, however necessary it may be for the preservation of a species, has nothing to do with truth. The falseness of a judgment is not for us necessarily an objection to a judgment. The question is to what extent it is life-promoting, life-preserving, species preserving, perhaps even species cultivating. To recognize untruth as a condition of life--that certainly means resisting accustomed value feelings in a dangerous way; and a philosophy that risks this would by that token alone place itself beyond good and evil.
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At the very moment when someone is beginning to take philosophy seriously, the whole world believes the opposite.
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Man is the cruelest animal. At tragedies, bullfights, and crucifixions he has so far felt best on earth; and when he invented hell for himself, behold, that was his very heaven.
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All philosophy is a form of confession.
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It is not a lack of love, but a lack of friendship that makes unhappy marriages.
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The true man wants two things: danger and play. For that reason he wants woman, as the most dangerous plaything.
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You have your way. I have my way. As for the right way, the correct way, and the only way, it does not exist.
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When I was twelve years old I thought up an odd trinity: namely, God the Father, God the Son, and God the Devil. My inference wasthat God, in contemplating himself, created the second person of the godhead; but that, in order to be able to contemplate himself, he had to contemplate, and thus to create, his opposite.--With this I began to do philosophy.
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In some remote corner of the universe, poured out and glittering among innumerable solar systems, there once was a star on which clever animals invented knowledge.
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But in the end one also has to understand that the needs that religion has satisfied and philosophy is now supposed to satisfy are not immutable; they can be weakened and exterminated. Consider, for example, that Christian distress of mind that comes from sighing over ones inner depravity and care for ones salvation - all concepts originating in nothing but errors of reason and deserving, not satisfaction, but obliteration.
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More and more it seems to me that the philosopher, being of necessity a man of tomorrow and the day after tomorrow, has always found himself, and had to find himself, in contradiction to his today: his enemy was ever the ideal of today. So far all these extraordinary furtherers of men whom one calls philosophers, though they themselves have rarely felt like friends of wisdom but rather like disagreeable fools and dangerous question marks, have found their task, their hard, unwanted, inescapable task, but eventually also the greatness of their task, in being the bad conscience of their time.
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Live dangerously. Build your cities on the slopes of Vesuvius.
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Philosophers are not honest enough in their work, although they make a lot of virtuous noise when the problem of truthfulness is touched even remotely. They all pose as if they had discovered and reached their real opinions through the self-development of a cold, pure, divinely unconcerned dialectic...; while at bottom it is an assumption, a hunch, indeed a kind of "inspiration" most often a desire of the heart that has been filtered and made abstract that they defend with reasons they have sought after the fact.
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Socrates.- If all goes well, the time will come when one will take up the memorabilia of Socrates rather than the Bible as a guide to morals and reason... The pathways of the most various philosophical modes of life lead back to him... Socrates excels the founder of Christianity in being able to be serious cheerfully and in possessing that wisdom full of roguishness that constitutes the finest state of the human soul. And he also possessed the finer intellect.
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