Georg Brandes Quotes
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School is a foretaste of life.
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My first experiences of academic friendship made me smile in after years when I looked back on them. But my circle of acquaintances had gradually grown so large that it was only natural new friendships should grow out of it.
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I encountered among my comrades the most varied human traits, from frankness to reserve, from goodness, uprightness and kindness, to brutality and baseness.
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The crowd will follow a leader who marches twenty paces ahead of them, but if he is a thousand paces ahead of them, they will neither see nor follow him.
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The masses are only to be regarded as one of three things: either as copies of great personalities, bad copies, clumsily produced in a poor material, or as foils to the great, or finally as their tools
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What is public opinion? It is private indolence.
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We need only think of the number of talented men who sooner or later make their apologies and concessions to philistinism, so as to be permitted to exist.
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It is useless to send armies against ideas.
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It appears to Nietzsche that the modern age has produced for imitation three types of man ... First, Rousseau's man, the Titan who raises himself ... and in his need calls upon holy nature. Then Goethe's man ... a spectator of the world ... Third Schopenhauer's man ... voluntarily takes upon himself the pain of telling the truth.
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I was a town child, it is true, but that did not prevent me enjoying open-air life, with plants and animals.
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The historian is looked upon as objective when he measures the past by the popular opinions of his own time, as subjective when he does not take these opinions for models. That man is thought best fitted to depict a period of the past, who is not in the least affected by that period. But only he who has a share in building up the future can grasp what the past has been, and only when transformed into a work of art can history arouse or even sustain instincts.
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I came into the world two months too soon, I was in such a hurry.
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On the whole, the world was friendly. It chiefly depended on whether one were good or not.
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The war imbued my tin soldiers with quite a new interest. It was impossible to have boxes enough of them.
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He who does not understand a joke, he does not understand Danish.
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Just about this time, when in imagination I was so great a warrior, I had good use in real life for more strength, as I was no longer taken to school by the nurse, but instead had myself to protect my brother, two years my junior.
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I became an ardent, but never a specially good, dancer.
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A love for humanity came over me, and watered and fertilised the fields of my inner world which had been lying fallow, and this love of humanity vented itself in a vast compassion.
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My father, though, could run very much faster. It was impossible to compete with him on the grass. But it was astonishing how slow old people were. Some of them could not run up a hill and called it trying to climb stairs.
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Forgetfulness, the unhistorical, is ... the atmosphere, in which alone life can come into being. In order to understand it, let us imagine a youth who is seized with a passion for a woman, or a man who is swayed by a passion for his work. In both cases what lies behind them has ceased to exist and yet this state (the most unhistorical that can be imagined) is that in which every action, every great deed is conceived and accomplished.
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Those [Christians] had left to love on earth were then: brothers and sisters in hatred, whom they called then: brothers and sisters in love.
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The loathing of mankind is a force that surprises and overwhelms one, fed by hundreds of springs concealed his subconsciousness. One only detects its presence after having long entertained it unawares.
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Nietzsche says that as soon as he had read a single page of Schopenhauer, he knew he would read every page of him and pay heed to every word, even to the errors he might find. Every intellectual aspirant will be able to name men whom he has read in this way.
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But my doubt would not be overcome. Kierkegaard had declared that it was only to the consciousness of sin that Christianity was not horror or madness. For me it was sometimes both.
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Being gifted needs courage.
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I admired in others the strength that I lacked myself.
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The person upon whom the schoolboys' attention centred was, of course, the Headmaster.
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I did not know what it was to be happy for a whole day at a time, scarcely for an hour.
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Six hours a day I lived under school discipline in active intercourse with people none of whom were known to those at home, and the other hours of the twenty-four I spent at home, or with relatives of the people at home, none of whom were known to anybody at school.
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Birth was something that came quite unexpectedly, and afterwards there was one child more in the house.
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