Julien Benda Quotes
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Peace is only possible if men cease to place their happiness in the possession of things which cannot be shared.
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And History will smile to think that this is the species for which Socrates and Jesus Christ died.
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Nothing seems to me more doubtful than Aristotle's remark that it is probable the arts and philosophy have several times been discovered and several times lost.
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Teachers ... preach "the superiority of the intelligence"; but they preach it because in their opinion it is the intelligence which shows us the actions required for our interests, i.e. from exactly the same passion for the practical.
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Peace, if it ever exists, will not be based on the fear of war but on the love of peace.
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Peace is only possible if men cease to place their happiness in the possession of things "which cannot be shared," and if they raise themselves to a point where they adopt an abstract principle superior to their egotisms. In other words, it can only be obtained by a betterment of human morality.
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Christianity exhorted man to set himself up against Nature, but did so in the name of his spiritual and disinterested attributes. Pragmatism exhorts him to do so in the name of his practical attributes. Formerly man was divine because he had been able to acquire the concept of justice, the idea of law, the sense of God; today he is divine because he has been able to create equipment which makes him the master of matter.
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The man of science, the artist, the philosopher are attached to their nations as much as the day-laborer and the merchant.
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Peace, if it ever exists, will not be based on the fear of war, but on the love of peace. It will not be the abstaining from an act, but the coming of a state of mind. In this sense the most insignificant writer can serve peace, where the most powerful tribunals can do nothing.
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Formerly, leaders of states practiced realism, but did not honor it. With them morality was violated, but moral notions remained intact. The modern governor, owing to the fact that he addresses crowds, is compelled to be a moralist, and to present his acts as bound up with a system of morality.
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It may be said that modern Europe with teachers who inform it that its realist instincts are beautiful, acts ill and honors what is ill.
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The modern clercs have created in so-called cultivated society a positive romanticism of harshness. The have also created a romanticism of contempt.
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The modern moralists extol ... the cult of practical activity in defiance of the disinterested life.
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Since the Greeks the predominant attitude of thinkers towards intellectual activity was to glorify it insofar as (like aesthetic activity) it finds its satisfaction in itself, apart from any attention to the advantages it may procure. Most thinkers would have agreed with Renan's verdict that the man who loves science for its fruits commits the worst of blasphemies against that divinity. The modern clercs have violently torn up this charter. They proclaim the intellectual functions are only respectable to the extent that they are bound up with the pursuit of concrete advantage.
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The true clerc is Vauvenargues, Lamarck, Fresnel, Spinoza, Schiller, Baudelaire, César Franck, who were never diverted from single-hearted adoration of the beautiful and the divine by the necessity of earning their daily bread. But such clercs are inevitably rare. The rule is that the living creature condemned to struggle for life turns to practical passions, and thence to the sanctifying of those passions.
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Philosophy, which formerly raised man to feel conscious of himself because he was a thinking being and to say, 'I think therefore I am," now raises him to say ... "I think, therefore I am not," (unless he takes thought into consideration only in that humble region where it is confused with action).
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I shall go further and say that even if an examination of the past could lead to any valid prediction concerning man's future, that prediction would be the contrary of reassuring.
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