Martin Luther King, Jr. Quotes About Church
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Far from being disturbed by the presence of the church, the power structure of the average community is consoled by the church's often vocal sanction of things as they are.
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It will be one of the tragedies of Christian history if future historians record that at the height of the twentieth century the church was one of the greatest bulwarks of white supremacy.
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The most dangerous type of atheism is not theoretical atheism, but practical atheism -that's the most dangerous type. And the world, even the church, is filled up with people who pay lip service to God and not life service. And there is always a danger that we will make it appear externally that we believe in God when internally we don't. We say with our mouths that we believe in him, but we live with our lives like he never existed. That is the ever-present danger confronting religion. That's a dangerous type of atheism.
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Unfortunately, most of the major denominations still practice segregation in local churches, hospitals, schools, and other church institutions. It is appalling that the most segregated hour of Christian America is eleven o'clock on Sunday morning, the same hour when many are standing to sing: "In Christ There Is No East Nor West.
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The church must be reminded that it is not the master, or the servant of the state, but rather the conscience of the state.
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The church must be the critic and guide of the state, and never its tool.
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Why is the church always a taillight rather than a headlight?
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The early Christians rejoiced when they were deemed worthy to suffer for what they believed. In those days the Church was not merely a thermometer that recorded the ideas and principles o popular opinion; it was a thermostat that transformed the mores of society.
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The contemporary church is so often a weak, ineffectual voice with an uncertain sound. It is so often the arch supporter of the status quo.
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I would be the last to condemn the thousands of sincere and dedicated people outside the churches who have labored unselfishly through various humanitarian movements to cure the world of social evils, for I would rather a man be a committed humanist than an uncommitted Christian.
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If the church of today does not recapture the sacrificial spirit of the early church, it will lose its authentic ring, forfeit the loyalty of millions, and be dismissed as an irrelevant social club with no meaning for the twentieth century.
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The church must be reminded that it is not the master or the servant of the state, but rather the conscience of the state. It must be the guide and the critic of the state, and never its tool. If the church does not recapture its prophetic zeal, it will become an irrelevant social club without moral or spiritual authority.
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A Church that has lost its voice for justice is a Church that has lost its relevance in the world.
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I was convinced that worship at its best is a social experience with people of all levels of life coming together to realize their oneness and unity under God. Whenever the church, consciously or unconsciously, caters to one class it loses the spiritual force of the "whosoever will, let him come, doctrine and is in danger of becoming a little more than a social club with a thin veneer of religiosity."
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On the one hand we are called to play the good Samaritan on life's roadside; but that will be only an initial act. One day we must come to see that the whole Jericho road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life's highway. True compassion is more than flinging a coin to a beggar; it is not haphazard and superficial. It comes to see that an edifice which produces beggars needs restructuring. "A Time to Break Silence," at Riverside Church
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I'm grateful to God that, through the Negro church, the dimension of nonviolence entered our struggle.
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Martin Luther King, Jr.
- Born: January 15, 1929
- Died: April 4, 1968
- Occupation: Civil rights activist
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