Martin Luther King, Jr. Quotes About Jesus
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Now there is a final reason I think that Jesus says, 'Love your enemies.' It is this: that love has within it a redemptive power. And there is a power there that eventually transforms individuals.
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I'll tell you, I've seen the lightning flash. I've heard the thunder roll. I felt sin-breakers dashing, trying to conquer my soul. But I heard the voice of Jesus saying still to fight on.
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We need to recapture the gospel glow of the early Christians who were nonconformists in the truest sense of the word . . . Their powerful gospel put an end to such barbaric evils as infanticide and bloody gladiatorial contests. Finally, they captured the Roman Empire for Jesus Christ.
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Jesus Christ was an extremist for love, truth and goodness.
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Jesus is not an impractical idealist; he is the practical realist.
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But though I was initially disappointed at being categorized as an extremist, as I continued to think about the matter I gradually gained a measure of satisfaction from the label. Was not Jesus an extremist for love: “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.”
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Was not Jesus an extremist in love? - "Love your enemies, bless them that curse you, pray for them that despitefully use you."
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He (Jesus) knew that the old eye-for-eye philosophy would leave everyone blind. He did not seek to overcome evil with evil. He overcame evil with good. Although crucified by hate, he responded with aggressive love.
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We cannot be truly Christian people so long as we flaunt the central teachings of Jesus: brotherly love and the Golden Rule.
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Jesus recognized that love is greater than like.
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In that dramatic scene on Calvary's hill three men were crucified.... All three were crucified for the same crime-the crime of extremism. Two were extremists for immorality, and thus fell below their environment. The other, Jesus Christ, was an extremist for love, truth and goodness, and thereby rose above his environment. Perhaps the South, the nation and the world are in dire need of creative extremists.
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Jesus reminds us that the good life combines the toughness of the serpent and the tenderness of the dove. To have serpent-like qualities devoid of dovelike qualities is to be passionless, mean, and selfish. To have dovelike without serpent-like qualities is to be sentimental, anemic and aimless. We must combine strongly marked antitheses.
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Was not Jesus an extremist for love: "Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you." Was not Amos an extremist for justice: "Let justice roll down like waters and righteousness like an ever-flowing stream." Was not Paul an extremist for the Christian gospel: "I bear in my body the marks of the Lord Jesus."
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There is a power in love that our world has not discovered yet. Jesus discovered it centuries ago. Mahatma Gandhi of India discovered it a few years ago, but most men and most women never discover it. For they believe in hitting for hitting; they believe in an eye for an eye and a tooth for a tooth; they believe in hating for hating; but Jesus comes to us and says, 'This isn't the way.'
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The great military leaders of the past have gone, their empires have crumbled and burned to ashes. But the empire of Jesus, built solidly and majestically on the foundation of love, is still growing.
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So when Jesus says "Love your enemies," he is setting forth a profound and ultimately inescapable admonition.
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By opening our lives to God in Christ, we become new creatures. This experience, which Jesus spoke of as the new birth, is essential if we are to be transformed nonconformists . . . Only through an inner spiritual transformation do we gain the strength to fight vigorously the evils of the world in a humble and loving spirit.
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There may come a time when it will be possible for you to humiliate your worst enemy or even to defeat him, but in order to love the enemy you must not do it... The Greek language has another word [for love]. It calls it agape. Agape is more than romantic love. Agape is more than friendship. Agape is understanding, redemptive goodwill for all men. Agape is an overflowing love, a spontaneous love, which seeks nothing in return. And theologians would say that it is the love of God operating in the human heart. When you rise to love on this level you love all men, not because you like them, not because their ways appeal to you, not because they are worthful to you, but you love all men because God loves them. And you rise to the noble heights of loving the person who does the evil deed while hating the deed that the person does. And I think this is what Jesus means when he says, “Love your enemies.”
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I think the first reason that we should love our enemies, and I think this was at the very center of Jesus' thinking, is this: that hate for hate only intensifies the existence of hate and evil in the universe.
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Somebody must have sense enough to meet hate with love. Somebody must have sense enough to meet physical force with soul force. If we will but try this way, we will be able to change these conditions and yet at the same time win the hearts and souls of those who have kept these conditions alive a way as old as the insights of Jesus of Nazareth, as modern as the techniques of Mohandas K. Gandhi. There is another way.
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When we see social relationships controlled everywhere by the principles which Jesus illustrated in life -- trust, love, mercy, and altruism -- then we shall know that the kingdom of God is here.
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I am in Birmingham because injustice is here. Just as the eighth century prophets left their little villages and carried their "thus saith the Lord" far beyond the boundaries of their home towns; and just as the Apostle Paul left his little village of Tarsus and carried the gospel of Jesus Christ to practically every hamlet and city of the Graeco-Roman world, I too am compelled to carry the gospel of freedom beyond my particular home town. Like Paul, I must constantly respond to the Macedonian call for aid.
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Martin Luther King, Jr.
- Born: January 15, 1929
- Died: April 4, 1968
- Occupation: Civil rights activist
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