Sir Fulke Greville Quotes
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Good-humor will sometimes conquer ill-humor, but ill-humor will conquer it oftener; and for this plain reason, good-humor must operate on generosity, ill-humor on meanness.
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There is in some men a dispassionate neutrality of mind, which, though it generally passes for good temper, can neither gratify nor warm us: it must indeed be granted that these men can only negatively offend: but then it should also be remembered that they cannot positively please.
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To divest one's self of some prejudices would be like taking off the skin to feel the better.
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The mind of man is this world's true dimension; and knowledge is the measure of the mind.
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As charity covers a multitude of sins before God, so does politeness before men.
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True joy is only hope put out of fear.
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I hardly know so melancholy a reflection as that parents are necessarily the sole directors of the management of children, whether they have or have not judgment, penetration or taste to perform the task.
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Weak men often from the very principle of their weakness derive a certain susceptibility; delicacy and taste which render them, in those particulars, much superior to men of stronger and more consistent minds, who laugh at them.
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True delicacy, as true generosity, is more wounded by an offence from itself--if I may be allowed the expression--than to itself.
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Despair gives the shocking ease to the mind that a mortification gives to the body.
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Human knowledge is the parent of doubt.
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The world is an excellent judge in general, but a very bad one in particular.
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I hardly know a sight that raises one's indignation more than that of an enlarged soul joined to a contracted fortune; unless it be that so much more common one, of a contracted soul joined to an enlarged fortune.
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He whom God chooseth, out of doubt doth well: What they that choose their God do, who can tell?
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Envy is but the smoke of low estate, Ascending still against the fortunate.
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Vanity is the poison of agreeableness; yet as poison, when artfully and properly applied, has a salutary effect in medicine, so has vanity in the commerce and society of the world.
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A very small offence may be a just cause for great resentment: it is often much less the particular instance which is obnoxious to us than the proof it carries with it of the general tenor and disposition of the mind from whence it sprung.
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Surely no man can reflect, without wonder upon the vicissitudes of human life arising from causes in the highest degree accidental and trifling. If you trace the necessary concatenation of human events a very little way back, you may perhaps discover that a person's very going in or out of a door has been the means of coloring with misery or happiness the remaining current of his life.
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Our companions please us less from the charms we find in their conversation than from those they find in ours.
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Whatever natural right men may have to freedom and independency, it is manifest that some men have a natural ascendency over others.
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Respect is better procured by exacting than soliciting it.
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Removing prejudices is, alas! too often removing the boundary of a delightful near prospect in order to let in a shockingly extensive one.
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Those men who are commended by everybody must be very extraordinary men; or, which is more probable, very inconsiderable men.
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Man is the only creature endowed with the power of laughter.
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I have often thought that the nature of women was interior to that of men in general, but superior in particular.
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It is not enough that you can form nay, and follow, the most excellent rules for conducting yourself in the world. You must also know when to deviate from them, and where lies the exception.
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We should do by our cunning as we do by our courage--always have it ready to defend ourselves, never to offend others.
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Men and statues that are admired ire an elevated situation have a very different effect upon us when we approach them; the first appear less than we imagined them, the last bigger.
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Unbecoming forwardness oftener proceeds from ignorance than impudence.
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Discernment is a power of the understanding in which few excel. Is not that owing to its connection with impartiality and truth? for are not prejudice and partiality blind?
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Related Authors
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Fulke Greville, 1st Baron Brooke 1st Baron Brooke