Cfs Quotes
The best sayings about Cfs that you can share on Instagram, Pinterest, Facebook and other social networks!
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Provide yourself with such work for your hands as can be done, if possible, both during the day and at night, so that you are not a burden to anyone, and indeed can give to others, as St. Paul the Apostle advises (cf. I Thess. 2:9; Eph. 4:28). In this manner you will overcome the demon of listlessness and drive away all the desires suggested by the enemy; for the demon of listlessness takes advantage of idleness. 'Every idle man is full of desires' (Prov. 13:4 LXX).
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... the passion for popularity brings such injury upon those it masters that it shipwrecks faith itself. Our Lord confirms this when He says, 'How can you have faith in Me when you receive honour from one another and do not seek for the honour that comes from the only God?' (cf. Jn. 5:44).
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If... we choose death rather than true life, God does not take away the power that He gave us. And not only does He not take it away, but He reminds us of it again and again. From the dawn till the dusk of life? For, indeed, no one can come to Christ, as He Himself said in the Gospels, unless the Father draws him (cf. Jn. 6:44).
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Spiritual knowledge is like a house built in the midst of secular and pagan knowledge, in which there is laid up, like a solid and well-secured chest, the knowledge of the inspired Scriptures and the inestimable riches they contain. Those who enter into the house will never at all be able to see those treasures unless this chest is opened for them. But it does not belong to human wisdom (cf. I Cor. 2:13) ever to be able to open it, so that the riches of the Spirit deposited in it remain unknown to all who are worldly.
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Just as the teaching of the Law and the prophets, being harbingers of the coming advent of the Logos in the flesh, guide our souls to Christ (cf. Gal. 3:24), so the glorified incarnate Logos of God is Himself a harbinger of His spiritual advent, leading our souls forward by His own teachings to receive His divine and manifest advent. He does this ceaselessly, by means of the virtues converting those found worthy from the flesh to the spirit. And He will do it at the end of the age, making manifest what has hitherto been hidden from men.
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Holy love has a way of consuming some. This is what is meant by the one who said, 'You have ravished our hearts' (Sg. Of Sgs. 4:9). And it makes others bright and overjoyed. In this regard it has been said: 'My heart was full of trust and I was helped, and my flesh has revived' (Ps. 27:7). For when the heart is cheerful, the face beams (cf. Prov. 15:13), and a man flooded with the love of God reveals in his body, as if in a mirror, the splendor of his soul, a glory like that of Moses when he came face to face with God (cf. Ex. 34:29-35).
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We are assailed by the temptation of the love of money. If you wish to acquire riches ? they are the bait of the fishers hook ? by greed, by trafficking, by violence, by ruse or by excessive manual work that deprives you of leisure for the service of God ? in a word by any other means ? if you have desired to pile up gold or silver, remember what the Gospel says, 'Fool! They will snatch your soul away during the night! Who will get your hoard' (cf. Lk. 12:20)? Again, 'He piles up money without knowing to whom it will go' (Ps. 39:6).
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When our intellect has shaken off its many opinions about created things, then the inner principle of truth appears clearly to it, providing it with a foundation of real knowledge and removing its former preconceptions as though removing scales from eyes, as happened in the case of St. Paul (cf. Acts 9:18). For an understanding of Scripture that does not go beyond the literal meaning, and a view of the sensible world that relies exclusively on sense perception, are indeed scales, blinding the soul's visionary faculty and preventing access to the pure Logos of truth.
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If... God highly exalted Christ because He humbled Himself, suffered dishonour, was tempted and endured a shameful cross and death for our sake, how will He save, glorify and raise us up if we neither choose humility, nor show love to our fellows, nor gain our souls by enduring temptation (cf. Lk. 21:19), nor follow the saving Guide through the 'strait gate' and along the 'narrow way' leading to eternal life (Mt. 7:14)? To this end we were called, says Peter, the chief Apostle, ' Because Christ also suffered for us, leaving us an example that we should follow His steps' (I Pet. 2:21).
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If the divine Logos of God the Father became son of man and man so that He might make men gods and the sons of God, let us believe that we shall reach the realm where Christ Himself now is; for He is the head of the whole body (cf. Col. 1:18), and endued with our humanity has gone to the Father as forerunner on our behalf. God will stand 'in the midst of the congregation of gods' (Ps. 82:1 LXX) - that is, of those who are saved - distributing the rewards of that realm's blessedness to those found worthy to receive them, not separated from them by any space.
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... the more have been your trials, look for a more perfect reward from your just Judge. Do not take your present troubles ill. Do not lose hope. Yet a little while and your Helper will come to you and will not tarry (cf. Hab. 2:3).
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The Lord came to send fire upon the earth (cf. Lk. 12:49), and through participation in this fire He makes divine not just the human substance which He assumed for our sake, but every person who is found worthy of communion with Him.
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For him who is perfect in love and has reached the summit of dispassion there is no difference between his own or another's, or between Christians and unbelievers, or between slave and free, or between male and female. But because he has risen above the tyranny of the passions and has fixed his attention on the single nature of man, he looks on all in the same way and shows the same disposition to all. For in him there is neither Greek nor Jew, male nor female, bond not free, but Christ who 'is all, and in all' (Col. 3:11; cf. Gal. 3:28).
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Gluttony should be destroyed by self-control; unchastity by desire for God and longing for the blessings held in store; avarice by compassion for the poor; anger by goodwill and love for all men; worldly dejection by spiritual joy; listlessness by patience, perseverance and offering thanks to God; self-esteem by doing good in secret and by praying constantly with a contrite heart; and pride by not judging or despising anyone in the manner of the boastful Pharisee (cf. Lk. 18:11-12), and by considering oneself the least of all men.
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The fields are still ripe for harvesting (cf. Jn 4:35); God continues to give the growth (cf. 1 Cor 3:6). We can and must believe, with the late Pope John Paul II, that God is preparing a new springtime for Christianity (cf. Redemptoris Missio, 86). What is needed above all, at this time in the history of the Church in America, is a renewal of that apostolic zeal which inspires her shepherds actively to seek out the lost, to bind up those who have been wounded, and to bring strength to those who are languishing (cf. Ez 34:16).
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We ask for what reason our Lord was unwilling to state the time of His coming (cf. Mk. 13:31-32). If we ask it, we shall not find it is owing to ignorance, but to wisdom. For it was not to our advantage to know; in order that we being ignorant of the actual moments of judgment to come, might ever be as it were on guard, and set on the watch-tower of virtue, and so avoid the habits of sin; lest the day of the Lord should come upon us in the midst of our wickedness.
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... for our sake loosing within Himself the bonds of bodily birth, He granted us through spiritual birth, according to our own volition, power to become children of God instead of children of flesh and blood if we have faith in His Name (cf. Jn. 1:12-13). For the Savior the sequence was, first of all, incarnation and bodily birth for my sake; and so thereupon the birth in the Spirit through baptism, originally spurned by Adam, for the sake of my salvation and restoration by grace, or, to describe it even more vividly, my very remaking.
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You should secretly give from what you have to those in need, so that you receive from God, Who sees in secret, a hundred times more, as well as life eternal in the age to come (cf. Mt. 6:4; Mk. 10:30).
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... the Apostle Paul says that we are sealed in the Spirit (cf. Eph. 1:13); since we have in the Son the image of the Father, and in the Spirit the seal of the Son. Let us, then, sealed by this Trinity, take more diligent heed, lest either levity of character or the deceit of any unfaithfulness unseal the pledge which we have received in our hearts.
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"If any man thirst, let him come and drink from the rivers of living water" (cf. John 7:38). Where shall he who thirsts come? To heretics where the fountain and river of water is in no way life-giving? Or to the Church, which is One?
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A man who has been assiduous in acquiring the fruits of love will not cease loving even if he suffers a thousand calamities. Let Stephen, the disciple of Christ, and others like him persuade you of the truth of this (cf. Acts 7:60). Our Lord Himself prayed for His murderers and asked the Father to forgive them because they did not know what they were doing (cf. Luke 23:34).
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The commemoration of Christ's saving Passion is at hand, and the new, great spiritual Passover, which is the reward for dispassion and the prelude of the world to come. Lazarus proclaims it in advance by coming back from the depths of Hades and rising from the dead on the fourth day just by voice and command of God, Who has power over life and death (cf. Jn. 11:1-45).
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Humble patience, tirelessness and persistence in prayer conquer the unconquerable God and incline Him to mercy. According to the Lord's parable, the importunity of the widow inclined a wicked and unjust judge to grant her petition (cf. Lk. 18:1 ff.). The Lord gave this parable for a special purpose ? to teach us not to faint, but to pray patiently. If an unjust judge was persuaded to grant the petition of the widow, how can God fail to incline His ear to our prayers, if we persist in imploring Him since He is the essence of lovingkindness?
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And so, like Moses (cf Ex 3, 5), in spirit we remove the shoes from our feet, on the threshold of the inner sanctuary that each of us must become as we meet the Lord.
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...if we know God our knowledge of... everything will be brought to perfection, and, in so far as is possible, the infinite, divine and ineffable dwelling place (cf. Jn. 14:2) will be ours to enjoy. For this is what our sainted teacher said in his famous philosophical aphorism: 'Then we shall know as we are known' (I Cor. 13:12), when we mingle our god-formed mind and divine reason to what is properly its own and the image returns to the archetype for which it now longs.
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... we can see both that love for God is begotten from the virtues and that virtues are born of love. For this reason the Lord said at one point in the Gospels, 'He who has My commandments and keeps them is the one who loves Me' (Jn. 14:21), and at another point, 'He who loves Me will keep My commandments' (cf. Jn. 14:23).
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If we keep the path of virtue undefiled through devout and true knowledge, and do not deviate to either side, we will experience the advent of God revealed to us because of our dispassion. For 'I will sing a psalm and in a pure path I will understand when Thou wilt come to me' (cf. Ps. 101:1-2). The psalm stands for virtuous conduct; understanding indicates the spiritual knowledge, gained through virtue, by means of which we perceive God's advent, when we wait for the Lord vigilant in the virtues.
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O man, do you believe that Christ is God? If you believe, fear, and keep His commandments? there is no other God but He (cf. Dt. 4:35). To Him no one is equal, nor can become equal (cf. Is. 40:18). He is Ruler of all things, the Judge of all, the King of all, the Maker of light and the Lord of life. He is the Light that is ineffable, inaccessible (cf. I Tim. 6:16), and He is the Only One. By His appearing He causes all His enemies to vanish before His face (cf. Ps. 68:2 f.), as well as those who do not perform His commandments, just as the sun when it rises drives away the darkness of night.
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I'm not sure how far Derrida's later 'theological' interests are really rooted in post-structuralism or whether they don't rather reflect a kind of Kantian-Marxist trajectory - with a French twist on the centrality of liberty, equality and fraternity (cf. Politics of Friendship). Not to mention the role of Levinas and, behind Levinas, Judaism's twinning of eschatology and the call for justice.
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...we are not without hope of salvation, nor is it at all the right time for us to despair. All our life is a season of repentance, for God 'desires not the death of the sinner', as it is written, 'but that the wicked turn from his way and live' (cf. Ez. 33:11 LXX). For, if there were no hope of turning back, why would death not have followed immediately on disobedience, and why would we not be deprived of life as soon as we sin? For where there is hope of turning back, there is no room for despair.
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