Cosmology Quotes
The best sayings about Cosmology that you can share on Instagram, Pinterest, Facebook and other social networks!
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Buddhism is perception, gaining control of the mind and directing one's attention, to raise the kundalini energy so that it flows with such volatility and force that we simply perceive life correctly.
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Self discovery doesn't not seek to bring you answers about your personal life or philosophically comfort you about life and death. What it does is bring you into reality as perception itself.
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The great spirals, with their enormous radial velocities and insensible proper motions, apparently lie outside our Solar system.
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The essence of all practice is to be cool. Life is not worth getting excited about because whatever you perceive is an illusion.
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Evolutionary cosmology formulates theories in which a universe is capable of giving rise to and generating future universes out of itself, within black holes or whatever.
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A lot of people feel like urban fantasy is a shortcut that gets you around world-building, because it's set "in the real world." But it doesn't really work that way, as I found out. You have to come up with just as consistent an internal cosmology and magic system as you would if you were writing high fantasy.
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Buddhism doesn't come from anybody. It exists by itself.
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The problem with a Separation Theology is that it produces a Separation Cosmology, a way of looking at all of life that says that everything is separate from everything else.
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It is far better to grasp the universe as it really is than to persist in delusion, however satisfying and reassuring.
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What we're starting to see is a quantum biology, it being applied in biology and cosmology and a host of other sciences, because it does really pertain to how we know. It really helps bring epistemology, which is how do we know what we know, out of the realm of philosophy and brings it into the realm of science.
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I suppose my interest in looking for life elsewhere in the universe really dates back to my teens. What teenager doesn't look up at the sky at night and think am I alone in the universe? Well most people get over it, but I never did and though I made a career more in physics and cosmology than astrobiology I've always had a soft spot for the subject of life because it does seem so mysterious.
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In the Far Eastern languages we have many different words to describe the varying degrees of reality that a thing, a state of mind or plane of being may have.
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The pathway to enlightenment is beautiful. There are a lot of wonderful things that happen along the way. Win or lose, you just keep going, and it happens eventually.
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An observer situated in a nebula and moving with the nebula will observe the same properties of the universe as any other similarly situated observer at any time.
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You can only exclude it on philosophical grounds. In my view there is absolutely nothing wrong in that. What I want to bring into the open is the fact that we are using philosophical criteria in choosing our models. A lot of cosmology tries to hide that.
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Do there exist many worlds, or is there but a single world? This is one of the most noble and exalted questions in the study of Nature.
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Cosmologies are made up of small snippets of physical reality that have been remodeled by society into vast cosmic deceptions.
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There are no black holes - in the sense of regimes from which light can't escape to infinity. There are however apparent horizons which persist for a period of time.
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In Buddhism we don't really believe in sin and salvation as Westerners would define them. We believe in the limitless possibilities of the present and of future moments.
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At times, Zen does get into some Buddhist Cosmology. Nishijima Roshi, my main teacher would talk about that and almost every time immediately say that it was only one way of looking at it. Whenever addressing realms of Heaven or Hell, he'd also address that it was just a psychological state.
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Cosmology does, I think, affect the way that we perceive humanity's role in nature. One thing we've learnt from astronomy is that the future lying ahead is more prolonged than the past. Even our sun is less than halfway through its life.
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How is it that hardly any major religion has looked at science and concluded, “This is better than we thought! The Universe is much bigger than our prophets said, grander, more subtle, more elegant?” Instead they say, “No, no, no! My god is a little god, and I want him to stay that way.” A religion, old or new, that stressed the magnificence of the Universe as revealed by modern science might be able to draw forth reserves of reverence and awe hardly tapped by the conventional faiths.
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For my confirmation, I didn't get a watch and my first pair of long pants, like most Lutheran boys. I got a telescope. My mother thought it would make the best gift.
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Bright points in the sky or a blow on the head will equally cause one to see stars.
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The Hindu religion is the only one of the world’s great faiths dedicated to the idea that the Cosmos itself undergoes an immense, indeed an infinite, number of deaths and rebirths. It is the only religion in which the time scales correspond, no doubt by accident, to those of modern scientific cosmology. Its cycles run from our ordinary day and night to a day and night of Brahma, 8.64 billion years long, longer than the age of the Earth or the Sun and about half the time since the Big Bang.
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There may be an art to conversation, and some are better at it than others, but conversation's virtue lies in randomness and possibility: people, without a plan, could speak a spontaneous, unexpected truth, because revelation rules. Telling words recur in this smart, generous conversation between Stephen Andrews and Gregg Bordowitz: patience, responsibility, feminism, ethics, cosmology, AIDS, gift, freedom, mortality.
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Astronomy is useful because it raises us above ourselves; it is useful because it is grand; .... It shows us how small is man's body, how great his mind, since his intelligence can embrace the whole of this dazzling immensity, where his body is only an obscure point, and enjoy its silent harmony.
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A blade of grass is a commonplace on Earth; it would be a miracle on Mars. Our descendants on Mars will know the value of a patch of green. And if a blade of grass is priceless, what is the value of a human being?
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Sometimes I think we're alone in the universe, and sometimes I think we're not. In either case the idea is quite staggering.
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Occasionally, in each age and in different lands, a Buddha is born, that is to say, an enlightened person...they re-codify the ways, the practices, they make changes that are just intelligent changes that adapt to a new century, a new culture.
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