French Revolution Quotes
The best sayings about French Revolution that you can share on Instagram, Pinterest, Facebook and other social networks!
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The Messianic era is the present age, which began to germinate with the teachings of Spinoza, and finally came into historical existence with the great French Revolution.
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There is a noticeable general difference between the sciences and mathematics on the one hand, and the humanities and social sciences on the other. It's a first approximation, but one that is real. In the former, the factors of integrity tend to dominate more over the factors of ideology. It's not that scientists are more honest people. It's just that nature is a harsh taskmaster. You can lie or distort the story of the French Revolution as long as you like, and nothing will happen. Propose a false theory in chemistry, and it'll be refuted tomorrow.
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He who fears being conquered is sure of defeat.
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I have left my balls to Robespierre and my legs to Couthon. That should help the Committee of Public Safety for a while.
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In his youth, Wordsworth sympathized with the French Revolution, went to France, wrote good poetry and had a natural daughter. At this period, he was a bad man. Then he became good, abandoned his daughter, adopted correct principles and wrote bad poetry.
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Most observers of the French Revolution, especially the clever and noble ones, have explained it as a life-threatening and contagious illness. They have remained standing with the symptoms and have interpreted these in manifold and contrary ways. Some have regarded it as a merely local ill. The most ingenious opponents have pressed for castration. They well noticed that this alleged illness is nothing other than the crisis of beginning puberty.
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Liberté, égalité, fraternité. Liberty, equality, fraternity. Watchword of French Revolution. And bold and hard adventures t' undertake, Leaving his country for his country's sake.
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I had been brought up in a church which decides everything and permits no doubts, so that having rejected one article of faith I was forced to reject the rest.
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It was a real revolution. But with one missing feature. That is the feeling in a people that "We have done it once, and if the new lot let us down, we can do it again!" It was that proud, menacing confidence which made the French revolution special. But it's not around in 21st-century Europe. After 1989, the people handed over liberty to the experts. Will they ever want it back?
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Carla Hesse has given us an astonishing new look at women's struggle for independent expression and moral autonomy during the French Revolution and afterward. Denied the political and civil rights of men, literary women plunged into the expanded world of publication, answering the men's philosophical treatises with provocative novels about women's choices and chances. Lively and learned, The Other Enlightenment links women from Madame de Stael to Simone de Beauvoir in an alternate and daring path to the modern.
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The transformations of the French empire itself or of French power structures themselves as well as the emergence of a kind of language of equal rights starting with the American Revolution and the French Revolution provided an opportunity and in some ways connected with other kinds of ground level desires or hopes and ideologies for freedom that were coming out of the plantation regime itself.
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This kind of painting with its large frames is a bourgeois drawing-room art. It is an art dealer's art-and that came in after the civil wars following the French Revolution.
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Justice has its anger, my lord Bishop, and the wrath of justice is an element of progress. Whatever else may be said of it, the French Revolution was the greatest step forward by mankind since the coming of Christ. It was unfinished, I agree, but still it was sublime. It released the untapped springs of society; it softened hearts, appeased, tranquilized, enlightened, and set flowing through the world the tides of civilization. It was good. The French Revolution was the anointing of humanity.
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No secular state ever existed and none would exist until the end of the French Revolution, and so we understand that America was built on the Judeo-Christian ethic and we believe that this nominee is going to see to it that those truths are upheld.
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The fact is that philosophy has been a decisive source of inspiration in all the great crises that Europe has faced. It has been so in the time that preceded the fall of the Roman Empire, when Augustine of Hippo delineated the features of a new spiritual civilization; in the age of religious wars, when Descartes and Hobbes established the principles of modern science and politics; and at the turn of the French Revolution, interpreted by Kant and Hegel as an event destined to change the history of the world.
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We must institute a coup d'etat, a third revolution, which must beat down anarchy. Dissolve the Paris Commune and destroy its sections! Dissolve the clubs, which preach disorder and equality! Close the Jacobin Club and seal up its papers! ... The triumvirate of Robespierre, Danton and Marat, all the 'levellers', all the anarchists. Then a new Convention will be elected.
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The King did not summon the Estates because he needed them, but out of his own pleasure.
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This year has begun hopefully for right thinkers. After all these centuries of feudal barbarism and political slavery, it is surprising to see how the word of 'liberty' sets minds on fire.
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The envious are not satisfied with equality; they secretly yearn for superiority and revenge. In the French Revolution of 1848, a woman coal-heaver is said to have remarked to a richly dressed lady: 'Yes, madam, everything's going to be equal now; I shall go in silks and you'll carry coal.'
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It's not uncommon for revolutions to stem from a radicalized group just outside the circle of power. That's what the French Revolution was all about; that's what the American Revolution was. The question is: Will all those groups, because of the nature of partisan polarization and ideological polarization, just fight each other? Or is there capacity to organize?
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It was not reason that besieged Troy; it was not reason that sent forth the Saracen from the desert to conquer the world; that inspired the crusades; that instituted the monastic orders; it was not reason that produced the Jesuits; above all, it was not reason that created the French Revolution. Man is only great when he acts from the passions; never irresistible but when he appeals to the imagination.
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After the French Revolution, it was not the treason of the king that was in question; it was the existence of the king. You have to be very careful when you judge and execute somebody for being a symbol.
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The "terror" of the French Revolution lasted for ten years. The terror that preceded and led to it lasted for a thousand years.
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[John Adams and Tomas Jefferson] shared experience in 1775 - 1776 in bringing about the separation from Britain and their service in Europe cemented a friendship that in the end withstood the most serious political and religious differences that one could imagine, especially their differences over the French Revolution. It was probably Jefferson's obsession with politeness and civility that kept the relationship from becoming irreparably broken.
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Any one who studies the state of things which preceded the French Revolution will see that that tremendous catastrophe came about from so excessive a regulation of men's actions in all their details, and such an enormous drafting away of the products of their actions to maintain the regulating organization, that life was fast becoming impracticable. And if we ask what then made, and now makes, this error possible, we find it to be the political superstition that governmental power is subject to no restraints.
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The French Revolution, Fichte's Theory of Knowledge, and Goethe's Wilhelm Meister are the three greatest tendencies of the age. Whoever takes offence at this combination, and whoever does not consider a revolution important unless it is blatant and palpable, has not yet risen to the lofty and broad vantage point of the history of mankind.
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The French Revolution printed money because they didn't have any, so they just printed it, and this was a revolutionary step which of course we are still reaping the huge consequences of today. It struck me that this was beginning to happen...there had been scandals where shares had been printed.
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My History of the Jesuits is in four volumes.... This society has been a greater calamity to mankind than the French Revolution, or Napoleon's despotism or ideology. It has obstructed progress of reformation and the improvement of the human mind in society much longer and more fatally.
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Monarchy is an outrage which even the blind of an entire people cannot justify... all men hold from nature the secret mission to destroy wherever it my be found. No man can reign innocently. The folly is too evident. Every king is a rebel and a usurper. Do kings themselves treat otherwise those who seek to usurp their authority?
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The revolution is the war of liberty against its enemies. The constitution is the rule of liberty against its enemies. The constitution is the rule of liberty when victorious and peaceable.
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