God And Science Quotes
The best sayings about God And Science that you can share on Instagram, Pinterest, Facebook and other social networks!
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God is dead, God remains dead, and we have killed him.
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I find it quite improbable that such order came out of chaos. There has to be some organizing principle. God to me is a mystery, but is the explanation for the miracle of existence, why there is something instead of nothing.
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Science can only ascertain what is, but not what should be, and outside of its domain value judgements of all kinds remain necessary.
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Nature and nature's laws lay hid in the night. God said, Let Newton be! and all was light!
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It seems to me that when confronted with the marvels of life and the universe, one must ask why and not just how. The only possible answers are religious. . . . I find a need for God in the universe and in my own life.
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When I began my career as a cosmologist some twenty years ago, I was a convinced atheist. I never in my wildest dreams imagined that one day I would be writing a book purporting to show that the central claims of Judeo-Christian theology are in fact true, that these claims are straightforward deductions of the laws of physics as we now understand them. I have been forced into these conclusions by the inexorable logic of my own special branch of physics.
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One has only to contemplate the magnitude of this task to concede that the spontaneous generation of a living organism is impossible. Yet here we are-as a result, I believe, of spontaneous generation.
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When the solution is simple, God is answering.
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As to the gods, I have no means of knowing either that they exist or do not exist.
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Every one who is seriously involved in the pursuit of science becomes convinced that a spirit is manifest in the laws of the Universe-a spirit vastly superior to that of man, and one in the face of which we with our modest powers must feel humble.
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It is my view that these circumstances indicate the universe was created for man to live in.
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A commonsense interpretation of the facts suggests that a superintellect has monkeyed with physics, as well as with chemistry and biology, and that there are no blind forces worth speaking about in nature. The numbers one calculates from the facts seem to me so overwhelming as to put this conclusion almost beyond question.
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If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it.
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The word 'God' is for me nothing more than the expression and product of human weaknesses, and religious scripture a collection of honourable, but still primitive legends which are nevertheless pretty childish. No interpretation, no matter how subtle, can (for me) change this.
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Amazing fine tuning occurs in the laws that make this complexity possible. Realization of the complexity of what is accomplished makes it very difficult not to use the word 'miraculous' without taking a stand as to the ontological status of the word.
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The word God is for me nothing more than the expression and product of human weaknesses.
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It was not by accident that the greatest thinkers of all ages were deeply religious souls.
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I find it as difficult to understand a scientist who does not acknowledge the presence of a superior rationality behind the existence of the universe as it is to comprehend a theologian who would deny the advances of science.
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Religion needs science to keep it away from superstition and keep it close to reality, to protect it from creationism, which at the end of the day is a kind of paganism - it's turning God into a nature god. And science needs religion in order to have a conscience, to know that, just because something is possible, it may not be a good thing to do.
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It now seems to me that the findings of more than fifty years of DNA research have provided materials for a new and enormously powerful argument to design.
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There is for me powerful evidence that there is something going on behind it all. . . It seems as though somebody has fine tuned nature's numbers to make the Universe. . . The impression of design is overwhelming.
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The impossibility of conceiving that this grand and wondrous universe, with our conscious selves, arose through chance, seems to me the chief argument for the existence of God.
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This most beautiful system of the sun, planets and comets, could only proceed from the counsel and dominion of an intelligent and powerful Being.
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I cannot conceive of a God who rewards and punishes his creatures, or has a will of the kind that we experience in ourselves. Neither can I nor would I want to conceive of an individual that survives his physical death; let feeble souls, from fear or absurd egoism, cherish such thoughts. I am satisfied with the mystery of the eternity of life and with the awareness and a glimpse of the marvelous structure of the existing world, together with the devoted striving to comprehend a portion, be it ever so tiny, of the Reason that manifests itself in nature.
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God does not care about our mathematical difficulties. He integrates empirically.
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As far as the laws of mathematics refer to reality, they are not certain, and as far as they are certain, they do not refer to reality.
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The further the spiritual evolution of mankind advances, the more certain it seems to me that the path to genuine religiosity does not lie through the fear of life, and the fear of death, and blind faith, but through striving after rational knowledge.
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We should take care not to make the intellect our god; it has, of course, powerful muscles, but no personality.
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For good people to do evil things, it takes religion.
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The fine tuning of the universe provides prima facie evidence of deistic design.
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