Indigenous People Quotes
The best sayings about Indigenous People that you can share on Instagram, Pinterest, Facebook and other social networks!
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The importance of the term "genocide" for many Indigenous Peoples is that it is more than a term or an accusation; it is a word created in the wake of the Shoah in Europe to describe what happens when a people are targeted by a government for extermination, as were the Jews of Europe, and which is the term used in the most important international law related to concerned Indigenous Peoples, as the only international human rights law that pertains specifically to collectivities of people rather than individuals.
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Haiti was founderd by a righteous revolution in 1804 and became the first black republic. It was the first country to break the chains of slavery, the first to force Emperor Napoleon to retreat, and the only to aid Simón Bolívar in his struggle to liberate the indigenous people and slaves of Latin America from their colonial oppressors.
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Though many non-Native Americans have learned very little about us, over time we have had to learn everything about them. We watch their films, read their literature, worship in their churches, and attend their schools. Every third-grade student in the United States is presented with the concept of Europeans discovering America as a "New World" with fertile soil, abundant gifts of nature, and glorious mountains and rivers. Only the most enlightened teachers will explain that this world certainly wasn't new to the millions of indigenous people who already lived here when Columbus arrived.
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The indigenous peoples of the great tourist spots seem to lose their souls. All cultural, religious, and political efforts and ideals are crippled since the culture is engaged only in luring ever more tourists. It is not the contact with an essentially foreign population that corrupts the inhabitants of the great foreign resorts. It is the contact with great masses of people who are seeking fir the moment only well-being and not salvation that weakens and devalues the indigenous population.
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I would like to quote a very prejudicial doctrine that was handed down by the Supreme Court in 1823. It said that the Indian Nations do not have title to their lands because they weren't Christians. That the first Christian Nations to discover an area of heathen lands has the absolute title. This doctrine should be withdrawn and renounced to establish a new basis for relationship between indigenous peoples and other peoples of the world.
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The problem now is that young people, young indigenous people, are not so interested in preserving traditional knowledge. So for them, seeing that it was important for us and for the outside world, this traditional knowledge, it was a big deal to them.
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The idea of regularly acknowledging our indebtedness to the natural world and giving thanks for the many gifts we receive from it, or considering other species to be our close "relations" which many indigenous peoples still do, couldn't be more alien to most of us.
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Here's the reality. The image of a white Jesus has been used to justify enslavement, conquest, colonialism, the genocide of indigenous peoples. There are literally millions of human beings whose lives have been snuffed out by people who conquered under the banner of a white god.
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I believe that in order to tackle the big issues of the world today, like environmental issues, we need everybody's involvement. We need the resources of the corporate world. We need the cooperation of governments. We need the wisdom of indigenous people.
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Being the only Indian in class, I had to be able to stand up and defend myself and debate the others when they tried to say: "You Indians get everything free." People have stereotypes of Indigenous people. I learned to challenge in a respectful way.
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For the Amahuaca, the Koyukon, the Apache, and the diverse Aboriginal peoples of Australia - as for numerous other indigenous peoples - the coherence of human language is inseparable from the coherence of the surrounding ecology, from the expressive vitality of the more-than-human terrain. It is the animate earth that speaks; human speech is but a part of that vaster discourse.
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We do not want to be reminded that it is we, the indigenous people, who are poor and exploited in the land of our birth. These are concepts which the Black Consciousness approach wishes to eradicate from the black man's mind before our society is driven to chaos by irresponsible people from Coca-cola and hamburger cultural backgrounds.
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We must respect each other's right to choose a collective destiny, and the opportunity to develop the legal and political rights for Indigenous and non-Indigenous peoples so that we may enjoy the right to maintain our culture, our heritage and our land, as a united Australia.
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This is a coca leaf. This is not cocaine. This represents the culture of indigenous people of the Andean region.
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Now is the time to take stock of a painful part of our history. Only then can we move past it. Anything less would render generations of courageous struggle and soul-searching a truly lost cause. A lot of Canadians don't seem to want to hear it. All I can say to them is: try to listen. Open your heart, your mind. The Indian Act and residential schools did a number on us, breaking down Indigenous people, then families, communities, nations. We can learn so much from each other. There is so much to be hopeful for.
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Look, you are interested in trying to make sure that governments keep a clean environment, have regard for the lifestyles of indigenous peoples, and work for fair trade rules. Well, it's exactly the same for human rights - from non-discrimination to the basic rights to food, safe water, education and health care. We are talking rights not needs. There are standards that governments have signed up to - but nobody is holding them to account.
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We are at last being recognised as the indigenous people of this country whom must share in its future. This is not a day of national mourning for us. We must leave history behind us and look forward.
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The more I consider the condition of the white men, the more fixed becomes my opinion that, instead of gaining, they have lost much by subjecting themselves to what they call the laws and regulations of civilized socieities.
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The way I think we were living is an invention. The truth is nobody can own anything. That was an unheard-of concept among indigenous people. We invented that.
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The third season of the Leftovers came along and Damon Lindelof sent me the script to Episode 3, and I called him up and thanked him for one of the greatest gifts I've been given. I had that script for almost two months, in the mountains in Idaho, before I even got on a plane and flew to Australia and went to the outback. He also told me to learn about the indigenous people in Australia and learn how to play a didgeridoo. It was just great. It was probably, in many ways, the best acting experience I've ever had.
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The Ocaina and many of the other indigenous peoples of the Amazon were nearly wiped out during the rubber boom in the late 19th and early 20th centuries. Outsiders came into the jungle, enslaved the tribes to harvest the rubber and killed those that resisted.
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We are not myths of the past, ruins in the jungle, or zoos. We are people and we want to be respected, not to be victims of intolerance and racism.
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Although we are in different boats you in your boat and we in our canoe we share the same river of life.
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We must pay close attention to those with another imagination: an imagination outside of capitalism, as well as communism. We will soon have to admit that those people, like the millions of indigenous people fighting to prevent the takeover of their lands and the destruction of their environment - the people who still know the secrets of sustainable living - are not relics of the past, but the guides to our future.
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The true essence of reconciliation is more than making friends with nonindigenous people. Our motto is united Australia, one that respects the land and the heritage of its indigenous peoples and provides justice and equity for all. I think reconciliation is about changing the structures that govern us and trying to influence opinion leaders in whatever way we can.
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In a society where all are related, simple decisions require the approval of nearly everyone in that society. It is society as a whole, not merely a part of it, that must survive. This is the indigenous understanding. It is the understanding in a global sense. We are all indigenous people on this planet, and we have to reorganize to get along.
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What we want for the Iranian people is control over their own government, which they don't have now. So you would do it through supplying resources and support from the outside to the indigenous people who are already quite unhappy. The mullahs have made hash of the economy since 1979, there's a huge amount of economic dissatisfaction. The young people, who are pretty well educated and sophisticated, know they could have a better life than this strict Islamic law.
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And what they believe in real life is complicated. Theodor Koch-Grunberg wrote in his diary that indigenous peoples in the Amazon see these outsiders following in each other's footsteps as the same person, a single soul traversing across several lives. They also see time as something that doesn't proceed inexorably into the future.
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Yet there are thousands of Indigenous people searching for family members.
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I'd like to talk about free markets. Information in the computer age is the last genuine free market left on earth except those free markets where indigenous people are still surviving. And that's basically becoming limited.
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