Materialism Quotes
The best sayings about Materialism that you can share on Instagram, Pinterest, Facebook and other social networks!
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What are the characteristics of today's world so that one may recognize it by them?" It pays pensions and borrows money: credit and monuments.
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The hymns of David, the plays of Shakespeare, the metaphysics of Descartes, the crimes of Borgia, the virtues of Antonine, the atheism of yesterday and the materialism of today, were all emanations of divine thought, doing their appointed work. It was the duty of the church to deal with them all, not as though they existed through a power hostile to the deity, but as instruments of the deity to work out his unrevealed ends.
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In matter-ism (materialism), there can be nothing wrong with the world since there is no right way for the world to be in the first place. Everything is just matter in motion and that's that. In Mind-ism (monism) there's a different route to the same problem. There cannot be a problem of evil, even in principle, since in Mind-ism even morality is maya; illusion. In neither story, then (if we're to be consistent with their principles), can the issue of evil be raised. But in real life the problem comes up all the time. That's the difficulty.
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The cure for materialism is to have enough for everybody and to share. When people are sure of having what they need they cease to think about it.
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But as an adult working in the fashion industry, I struggle with materialism. And I'm one of the least materialistic people that exist, because material possessions don't mean much to me. They're beautiful, I enjoy them, they can enhance your life to a certain degree, but they're ultimately not important.
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There is one advantage to having nothing, it never needs repair.
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My fundamental axiom of speculative philosophy is that materialism and spiritualism are opposite poles of the same absurdity-the absurdity of imagining that we know anything about either spirit or matter.
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The two men who have done the greatest harm to the world are Christ and Columbus. Christ taught us guilt and sacrifice, to live only in the other world, and Columbus discovered America and materialism.
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At the present moment in our culture this yearning for meaning and consciousness, this yearning to give and serve something higher than ourselves, is breaking through the hard crust of our widespread cultural materialism and pseudo-scientific underestimation of what a human being is meant to be together with an equally tragic overestimation of what we human beings are capable of in our present everyday state of being. The intensity of the present confusion about the nature and existence of God is a symptom of this yearning within the whole of our modern culture.
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Too early religious advancement of the Hindus and that superfineness in everything which made them cling to higher alternatives, have reduced them to what they are. The Hindus have to learn a little bit of materialism from the West and teach them a little bit of spirituality.
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The terrible, cold, cruel part is Wall Street. Rivers of gold flow there from all over the earth, and death comes with it. There, as nowhere else, you feel a total absence of the spirit: herds of men who cannot count past three, herds more who cannot get past six, scorn for pure science and demoniacal respect for the present. And the terrible thing is that the crowd that fills the street believes that the world will always be the same and that it is their duty to keep that huge machine running, day and night, forever.
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To turn the tide of materialism in the Christian community, we desperately need bold models of kingdom-centered living. Despite our need to do it in a way that doesn't glorify people, we must hear each other's stories about giving or else our people will not learn to give.
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Science keeps religion from sinking into the valley of crippling irrationalism and paralyzing obscurantism. Religion prevents science from falling into the marsh of obsolete materialism and moral nihilism.
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I maintain that the human mystery is incredibly demeaned by scientific reductionism, with its claim in promissory materialism to account eventually for all of the spiritual world in terms of patterns of neuronal activity. This belief must be classed as a superstition. ... We have to recognize that we are spiritual beings with souls existing in a spiritual world as well as material beings with bodies and brains existing in a material world.
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I believe the root of all happiness on this earth to lie in the realization of a spiritual life with a consciousness of something wider than materialism; in the capacity to live in a world that makes you unselfish because you are not overanxious about your own comic fallibilities; that gives you tranquility without complacency because you believe in something so much larger than yourself.
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We are so addicted, either to materialism or to transcending material reality, that we don’t see God right in front of us, in the beggar, the starving child, the brokenhearted woman; in our friend; in the cat; in the flea. We miss it, and in missing it, we allow the world to be destroyed.
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He who disdains the fall in infant mortality and the gradual disappearance of famines and plagues may cast the first stone upon the materialism of the economists.
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The main point of any spiritual practice is to step out of the bureaucracy of ego. This means stepping out of ego's constant desire for a higher, more spiritual, more transcendental version of knowledge, religion, virtue, judgment, comfort, or whatever it is that the particular ego is seeking. One must step out of spiritual materialism.
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It is worth remembering (though there is nothing that we can do about it) that the world as it really is may easily be a far nastier place than it would be if scientific materialism were the whole truth and nothing but the truth about it.
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Science has, after all, made some colossal blunders in the past... Our current materialism and its rejection of the idea of a spirit or soul might be just another great falsity.
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The people recognize themselves in their commodities; they find their soul in their automobile, hi-fi set, split-level home, kitchen equipment.
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Materialism is the consciousness of wanting to exploit and enjoy.
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Leadership is a privilege to better the lives of others. It is not an opportunity to satisfy personal greed.
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Solipsism may be logically consistent with present Quantum Mechanics, Monism in the sense of Materialism is not.
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Buddhism has always been a religion for people who've worked their way through a cycle of materialism and still feel discontented and want more, or have questions that their state of prosperity is not answering.
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The sense that materialism has gotten out of hand is magnified by the pressures facing middle-class American families.
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American energy. . . is the energy of violence, of free-floating resentment and anxiety unleashed by chronic cultural dislocations which must be, for the most part, ferociously sublimated. This energy has mainly been sublimated into crude materialism
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It's a flaw in our argument, for sure. By any reading of evolutionary theory, creationists ought to have died out ages ago. They serve no function in the planet's ecosystem, and no other species has survived so long while in such fundamental disagreement with observable reality. If I wasn't such an ardent believer in secular materialism, I'd wager this is really troubling Darwin in the afterlife.
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It's completely unsexy [Yello, "Oh Yeah" 1985]. It does capture that weird '80s materialism and "We're gonna get it on now" vibe. But it's a very juvenile approach. It also became a weird signal for comedy, in the sense that when you heard the song, it meant comedy was happening on screen. I feel like this song was probably done in a couple of minutes in a studio.
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Once one is caught up into the material world not one person in ten thousand finds the time to form literary taste, to examine the validity of philosophic concepts for himself, or to form what, for lack of a better phrase, I might call the wise and tragic sense of life.
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