Modern Physics Quotes
The best sayings about Modern Physics that you can share on Instagram, Pinterest, Facebook and other social networks!
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The influence of modern physics goes beyond technology. It extends to the realm of thought and culture where it has led to a deep revision in man's conception of the universe and his relation to it
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Apparently there is a great discovery or insight which our culture is deliberately designed to suppress, distort, and ignore. That is that nature is some kind of minded entity. That nature is not simply the random flight of atoms through electromagnetic fields. Nature is not the empty, despiritualized , lumpen matter that we inherit from modern physics. But it is instead a kind of intelligence, a kind of mind.
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Science may explain the world, but we still have to explain science. The laws which enable the universe to come into being spontaneously seem themselves to be the product of exceedingly ingenious design. If physics is the product of design, the universe must have a purpose, and the evidence of modern physics suggests strongly to me that the purpose includes us
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A man's ethical behaviour should be based effectually on sympathy, education, and social ties and needs; no religious basis is necessary. Man would indeed be in a poor way if he had to be restrained by fear of punishment and hope of reward after death.
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Insofar as he makes use of his healthy senses, man himself is the best and most exact scientific instrument possible. The greatest misfortune of modern physics is that its experiments have been set apart from man, as it were, physics refuses to recognize nature in anything not shown by artificial instruments, and even uses this as a measure of its accomplishments.
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Our task must be to free ourselves by widening our circle of compassion to embrace all living creatures and the whole of nature and its beauty.
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Imagination is more important than knowledge.
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Galileo - the father of modern physics - indeed of modern science.
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All of modern physics is governed by that magnificent and thoroughly confusing discipline called quantum mechanics ... It has survived all tests and there is no reason to believe that there is any flaw in it. We all know how to use it and how to apply it to problems; and so we have learned to live with the fact that nobody can understand it.
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Modern physics has taught us that the nature of any system cannot be discovered by dividing it into its component parts and studying each part by itself... We must keep our attention fixed on the whole and on the interconnection between the parts. The same is true of our intellectual life. It is impossible to make a clear cut between science, religion, and art. The whole is never equal simply to the sum of its various parts.
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As modern physics started with the Newtonian revolution, so modern philosophy starts with what one might call the Cartesian Catastrophe. The catastrophe consisted in the splitting up of the world into the realms of matter and mind, and the identification of 'mind' with conscious thinking. The result of this identification was the shallow rationalism of l' esprit Cartesien, and an impoverishment of psychology which it took three centuries to remedy even in part.
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When modern physics exerts itself to establish the world's formula, what occurs thereby is this: the being of entities has resolved itself into the method of the totally calculable.
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The fact that modern physics, the manifestation of an extreme specialization of the rational mind, is now making contact with mysticism, the essence of religion and manifestation of an extreme specialization of the intuitive mind, shows very beautifully the unity and complementary nature of the rational and intuitive modes of consciousness; of the yang and the yin.
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If time is treated in modern physics as a dimension on a par with the dimensions of space, why should we a priori exclude the possibility that we are pulled as well as pushed along its axis? The future has, after all, as much or as little reality as the past, and there is nothing logically inconceivable in introducing, as a working hypothesis, an element of finality, supplementary to the element of causality, into our equations. It betrays a great lack of imagination to believe that the concept of "purpose" must necessarily be associated with some anthropomorphic deity.
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We experience ourselves our thoughts and feelings as something separate from the rest. A kind of optical delusion of consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us.
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The point is that for our ancestors, the universe was a picture; for modern physics it is a story.
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I do not understand modern physics at all, but my colleagues who know a lot about the physics of very small things, like the particles in atoms, or very large things, like the universe, seem to be running into one queerness after another, from puzzle to puzzle.
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I think that modern physics has definitely decided in favor of Plato. In fact the smallest units of matter are not physical objects in the ordinary sense; they are forms, ideas which can be expressed unambiguously only in mathematical language.
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The velocity of light occupies an extraordinary place in modern physics. It is lèse-majesté to make any criticism of the velocity of light. It is a sacred cow within a sacred cow, and it is just about the Absolutest Absolute in the history of human thought.
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Sometimes one pays most for the things one gets for nothing.
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To talk intelligibly about modern physics, we have to admit the possibility of uncaused events.
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The most important thing is to not stop questioning.
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Hundreds of years ago, Indian artists created visual images of dancing Shivas in a beautiful series of bronzes. In our time, physicists have used the most advanced technology to portray the patterns of the cosmic dance. The metaphor of the cosmic dance thus unifies ancient mythology, religious art and modern physics.
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Today's preoccupation with physical theories of everything takes a wrong turn from the purpose of science - to question all things relentlessly. Modern physics has become like Swift's kingdom of Laputa, flying absurdly on an island above the earth and indifferent to what is beneath.
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Modern physics has changed nothing in the great classical disciplines of, for instance, mechanics, optics, and heat. Only the conception of hitherto unexplored regions, formed prematurely from a knowledge of only certain parts of the world, has undergone a decisive transformation. This conception, however, is always decisive for the future course of research.
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I claim that relativity and the rest of modern physics is not complicated. It can be explained very simply. It is only unusual or, put another way, it is contrary to common sense.
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Science is a wonderful thing if one does not have to earn one's living at it.
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The violent reaction on the recent development of modern physics can only be understood when one realises that here the foundations of physics have started moving; and that this motion has caused the feeling that the ground would be cut from science
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I do find that Western medicine is more and more open to proving energetic concepts. Why not, because modern physics is 100 percent based on it.
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Curiosity has its own reason for existence.
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