Religious Life Quotes
The best sayings about Religious Life that you can share on Instagram, Pinterest, Facebook and other social networks!
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Religious life has to become an expression of the gifts of the person. (You don't) simply throw away your personality, your giftedness and leave everything at the gate and go in and expect to find Jesus.
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The motive, principle, and end of the religious life is to make an absolute gift of self to God in a self-forgetting love, to end one's own life in order to make room for God's life.
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While both denominations maintain missions in Asia and Africa in order to win new followers for their doctrine- an activity which can boast but very modest success compared to the advance of the Mohammedan faith in particular- right here in Europe they lose millions and millions of inward adherents who either are alien to all religious life or simply go their own ways. The consequences, particularly from a moral point of view, are not favorable.
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With that height, plus a face of an ugliness so transcendant as to be grotesquely beautiful, it was obvious why she had embraced a religious life--Christ was the only man from whom she might expect embrace in return.
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At the center of the religious life is a peculiar kind of joy, the prospect of a happy ending that blossoms from necessarily painful ordeals, the promise of human difficulties embraced and overcome.
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You may have practical ethics and that kind of thing, but there is no spirituality in any aspect of our Western civilization. Our religious life is ethical, not mystical. The mystery has gone and society is disintegrating as a result.
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Whoever uncouples the religious and the social life has not understood Jesus. Whoever sets any bounds for the reconstructive power of the religious life over the social relations and institutions of men, to that extent denies the faith of the Master.
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In India, religious life forms the centre, the keynote of the whole music of national life.
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It is because we underrate thought, because we do not see what a great element it is in religious life, that there is so little of practical and consistent religion among us.
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Religious life is about something real in human experience that is not constrained by what Wittgenstein called 'all that is the case'. In this sense Heidegger is not simply 'mistaken' - he just asks us, as philosophers mostly do, to think more carefully about what we're saying.
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The test of a man’s religious life and character is not what he does in the exceptional moments of life, but what he does in the ordinary times, when there is nothing tremendous or exciting on. The worth of a man is revealed in his attitude to ordinary things when he is not before the footlights.
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Business is religion, and religion is business. The man who does not make a business of his religion has a religious life of no force, and the man who does not make a religion of his business has a business life of no character.
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The ironic life is a life keenly alert, keenly sensitive, reacting promptly with feelings of liking or dislike to each bit of experience, letting none of it pass without interpretation and assimilation, a life full and satisfying - indeed a rival of the religious life.
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THE NINETEENTH CENTURY SPREAD OF CHRISTIANITY WAS DUE PRIMARILY TO A NEW BURST OF RELIGIOUS LIFE EMANATING FROM THE CHRISTIAN IMPULSE. . . . NEVER IN ANY CORRESPONDING LENGTH OF TIME HAD THE CHRISTIAN IMPULSE GIVEN RISE TO SO MANY NEW MOVEMENTS. NEVER HAD IT HAD QUITE SO GREAT AN EFFECT UPON WESTERN EUROPEAN PEOPLES. IT WAS FROM THIS ABOUNDING VIGOR THAT THERE ISSUED THE MISSIONARY ENTERPRISE WHICH DURING THE NINETEENTH CENTURY SO AUGMENTED THE NUMERICAL STRENGTH AND THE INFLUENCE OF CHRISTIANITY.
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Religious life is not going to go away. It will take a different form. Why am I so sure it's not going to go away? Because there are people whose personalities and gifts, and interests and soul, are simply immersed in living this kind of a spiritual lifestyle. That only makes sense. If you can live an artistic lifestyle, why can't somebody live a spiritual lifestyle? We've always, in every single great tradition, had a percentage of the population that stands in the middle of us being the beacon that calls us to realize that the spiritual life is an essential part of every life.
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The religious lifestyle keeps you focused. It's helpful when trying to manoeuvre through the music scene.
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Pursuing the religious life today without using psychedelics drugs is like studying astronomy with the naked eye because that's how they did it in the first century A.D.
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The varieties of religious belief are an advantage, since all faiths are good, so far as they encourage us to lead a religious life. The more sects there are, the more opportunities there are for making a successful appeal to the divine instinct in all of us.
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It is of course evident that everything in one's religious life depends upon the sort of God one worships. The character of the worshiper must necessarily be molded by the character of the object worshipped. If it is a cruel and revengeful God, or a selfish and unjust God, the worshiper will be cruel, and revengeful, and selfish, and unjust, also. If it is a loving, tender, forgiving, unselfish God, the worshiper will be loving, and tender, and forgiving, and unselfish, as well.
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Yet through history gays have always dominated religious life and churches.
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I thought that coming out was going to be the end of my religious life but actually it was the beginning. Because it only afterwards that I could be honest about who I was, what I wanted, how I understood spirituality.
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My father's religious life was not Biblically centered. He was a saintly man, whom I could never emulate, so I went into scholarship rather than into the kind of pastoral activity that he pursued.
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Religious life ought to promote growth in the Church by way of attraction. The Church must be attractive. Wake up the world! Be witnesses of a different way of doing things, of acting, of living! It is possible to live differently in this world.
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A religious life is a struggle and not a hymn.
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The further the spiritual evolution of mankind advances, the more certain it seems to me that the path to genuine religiosity does not lie through the fear of life, and the fear of death, and blind faith, but through striving after rational knowledge.
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Self-absorption is always a temptation to young people, and if their religion is of a sort to add to this self-absorption, I feel that it is a serious mistake. If I had my way, the whole subject of feelings and emotions in the religious life would be absolutely ignored. Feelings there will be, doubtless, but they must not be in the least depended on, nor in any sense taken as the test or gauge of one's religion. They ought to be left out of the calculation entirely. You may feel good or you may feel bad, but neither the good feeling nor the bad feeling affects the real thing.
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It is a sign of our times, conspicuous to the coarsest observer, that many intelligent and religious persons withdraw themselves from the common labors and competitions of the market and the caucus, and betake themselves to a certain solitary and critical way of living, from which no solid fruit has yet appeared to justify their separation.
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The Government, being resolved to undertake the political and moral purification of our public life, are creating and securing the conditions necessary for a really profound revival of religious life
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The orthodox Jewish faith practically excludes woman from religious life.
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We're not at a point in time to be taking chances with children and young people in the church. The Holy Father himself said... there is no room in the priesthood or religious life for someone who has abused a child. I think he's right.
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