Sermon On The Mount Quotes
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Modern poverty is not the poverty that was blest in the Sermon on the Mount.
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Honestly, I would think I would go way back to Biblical times and be one of the guys who saw Jesus Sermon on the Mount. It would be so cool to see what he was really like in person.
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The Sermon on the Mount is not a set of principles to be obeyed apart from identification with Jesus Christ. The Sermon on the Mount is a statement of the life we will live when the Holy Spirit is getting his way with us.
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Do not worry about tomorrow, for tomorrow will worry about itself.
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Consider this: there is not a single word in [the Sermon on the Mount] about what to believe, only words about what to do. It is a behavioral manifesto, not a propositional one. Yet three centuries later, when the Nicene Creed became the official oath of Christendom, there was not a single word in it about what to do, only words about what to believe!
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Whenever a people are bound together in loyalty to a story that includes something as strange as the Sermon on the Mount, we are put at odds with the world.
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Powers Hapgood had just come from court because there was some kind of dust-up on a picket line. The judge was so curious about him - coming from a rich family - why he would choose to live as he had. I guess you know what his answer was ..."The Sermon on the Mount, sir." That's important.
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The teaching of the Sermon on the Mount is not--Do your duty, but--Do what is not your duty. It is not your duty to go the second mile, to turn the other cheek, but Jesus says if we are His disciples we shall always do these things. There will be no spirit of--"Oh, well, I cannot do any more, I have been so misrepresented and misunderstood". . . Never look for right in the other man, but never cease to be right yourself. We are always looking for justice; the teaching of the Sermon on the Mount is--Never look for justice, but never cease to live it.
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Again and again the Sermon on the Mount calls and challenges us to a life of radical discipleship. Note: when Jesus says 'Blessed are the . . . . merciful, peacmakers', and so on, he doesn't just mean that they themselves are blessed. He means that the blessing of God's kingdom works precisely through those people into the wider world. That is how God's kingdom comes. That's one thing to hear afresh.
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I do not believe there is a problem in this country or the world today which could not be settled if approached through the teaching of the Sermon on the Mount.
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Give us this day our daily mask.
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We have grasped the mystery of the atom and rejected the sermon on the mount.
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The ten commandments and the sermon on the mount contain my religion.
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We shall never understand the ethical system taught by Jesus unless we realize that he was a Jew, not only by birth, but that he lived and taught as a Jew; the Sermon on the Mount was addressed to his distracted fellow nationals.
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wide is the gate and broad is the way that leads to temptation!
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... some people cannot bear the truth, no matter how tactfully it is told. No doubt the haughty, the tyrannical, the unmerciful, the impure and the fomentors of discord take a fierce exception to the Sermon on the Mount.
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Ye cannot serve God and mammon.
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The restoration of the church must surely depend on a new kind of monasticism, which has nothing in common with the old but a life of uncompromising discipleship, following Christ according to the sermon on the mount. I believe the time has come to gather people together to do this.
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In the New Testament, Thomas Jefferson cut out everything that was mystical, magical, miracle - physically with scissors - and then pasted in all that remained, such as Jesus's Sermon on the Mount.
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If we do what Allah (God) has asked us to do - to unite on the basis of truth, to reform our lives, to civilize ourselves and others, and to form a nation for His glory - and we are attacked by the government and maligned and evil spoken of, that is exactly why Jesus in his Sermon on the Mount said, "Blessed are ye when men shall revile you and persecute you and say all manner of evil against you falsely for My namesake."
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Which passages of scripture should guide our public policy? Should we go with Leviticus, which suggests slavery is OK and that eating shellfish is an abomination? Or we could go with Deuteronomy, which suggests stoning your child if he strays from the faith?
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Jesus himself, as the gospel story goes on to its dramatic conclusion, lives out the same message of the Sermon on the Mount: he is the light of the world, he is the salt of the earth, he loves his enemies and gives his life for them, he is lifted up on a hill so that the world can see.
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A person who is fundamentally honest doesn't need a code of ethics. The Ten Commandments and the Sermon on the Mount are all the ethical code anybody needs.
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Whatever we once were, we are no longer a Christian nation
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From Obama's book, "The Audacity of Hope:" "I am not willing to have the state deny American citizens a civil union that confers equivalent rights on such basic matters as hospital visitation or health insurance coverage simply because the people they love are of the same sex - nor am I willing to accept a reading of the Bible that considers an obscure line in Romans to be more defining of Christianity than the Sermon on the Mount."
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If God is not with us, we do not want to continue. If the Sermon on the Mount is simply impractical, our mission work is hopeless. We have no backup plan. We have nothing but Him.
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If Jesus is a teacher only, then all He can do is to tantalize us by erecting a standard we cannot come anywhere near. But if by being born again from above we know Him first as Savior, we know that He did not come to teach us only. He came to make us what He teaches we should be. The Sermon on the Mount is a statement of the life we will live when the Holy Spirit is having His way with us.
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[The Christmas story] is as simple as was the Man himself and His teaching. SA simple as the Sermon on the Mount which still remains as the ultimate basis ... of the belief of free men of good will everywhere.
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Conclude not from all this that I have renounced the Christian religion. . . . Far from it. I see in every page something to recommend Christianity in its purity, and something to discredit its corruptions. . . . The ten commandments and the sermon on the mount contain my religion.
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Matthew is the only gospel that uses the Sermon on the Mount, for example, because that's the new Moses making a new interpretation of the law on a new mountain. So then you begin to put all these things together, and I don't know how you can make sense out of that book if you don't know the Jewish background.
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