Slavery In America Quotes
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The Autocrat of all the Russias will resign his crown, and proclaim his subjects free republicans sooner than will our American masters voluntarily give up their slaves.
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You think slavery is right and ought to be extended; while we think it is wrong and ought to be restricted. That I suppose is the rub. It certainly is the only substantial difference between us.
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A house divided against itself cannot stand." I believe this government cannot endure, permanently half slave and half free. I do not expect the Union to be dissolved — I do not expect the house to fall — but I do expect it will cease to be divided. It will become all one thing or all the other.
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The world has never had a good definition of the word liberty
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So plain that no one, high or low, ever does mistake it, except in a plainly selfish way; for although volume upon volume is written to prove slavery a very good thing, we never hear of the man who wishes to take the good of it, by being a slave himself.
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No man is good enough to govern another man without the other's consent.
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As I would not be a slave, so I would not be a master. This expresses my idea of democracy.
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A house divided against itself cannot stand.
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I know this well, that if one thousand, if one hundred, if ten men whom I could name,--if ten honest men only,--ay, if one HONESTman, in this State of Massachusetts, ceasing to hold slaves, were actually to withdraw from this copartnership, and be locked up in the county jail therefor, it would be the abolition of slavery in America. For it matters not how small the beginning may seem to be: what is once well done is done forever.
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Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.
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One eighth of the whole population were colored slaves, not distributed generally over the Union, but localized in the Southern part of it. These slaves constituted a peculiar and powerful interest. All knew that this interest was, somehow, the cause of the war.
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Slavery in America was perpetuated not merely by human badness but also by human blindness. ... Men convinced themselves that a system that was so economically profitable must be morally justifiable. ... Science was commandeered to prove the biological inferiority of the Negro. Even philosophical logic was manipulated [exemplified by] an Aristotlian syllogism: All men are made in the image of God; God, as everyone knows, is not a Negro; Therefore, the Negro is not a man.
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One section of our country believes slavery is right, and ought to be extended, while the other believes it is wrong, and ought not to be extended.
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If slavery is not wrong, nothing is wrong.
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Once slavery in America was not seen as radical. It became, instead, a revolutionary idea that slaves should be freed. When we have lived under a pernicious power long enough, no matter how oppressive, we grow so accustomed to the yoke that its removal seems frightening, even wrong.
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If I could save the Union without freeing any slave, I would do it.
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If any should be slaves, it should be first those who desire it for themselves, and secondly, those who desire it for others
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There is in fact a manly and legitimate passion for equality that spurs all men to wish to be strong and esteemed. This passion tends to elevate the lesser to the rank of the greater. But one also finds in the human heart a depraved taste for equality, which impels the weak to want to bring the strong down to their level, and which reduces men to preferring equality in servitude to inequality in freedom.
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I do but quote from one of those speeches when I declare that "I have no purpose, directly or indirectly, to interfere with the institution of slavery in the States where it exists. I believe I have no lawful right to do so, and I have no inclination to do so."
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Free labor has the inspiration of hope; pure slavery has no hope.
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The world has never had a good definition of the word liberty, and the American people, just now, are much in want of one. We all declare for liberty; but in using the same word we do not all mean the same thing.
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Both read the same Bible and pray to the same God, and each invokes His aid against the other.
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Of the people, by the people, for the people.
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It is the eternal struggle between these two principles - right and wrong. They are the two principles that have stood face to face from the beginning of time and will ever continue to struggle. It is the same spirit that says, "You work and toil and earn bread, and I'll eat it."
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My paramount object in this struggle is to save the Union, and is not either to save or to destroy slavery. If I could save the Union without freeing any slave I would do it, and if I could save it by freeing all the slaves I would do it; and if I could save it by freeing some and leaving others alone I would also do that. What I do about slavery, and the colored race, I do because I believe it helps to save the Union; and what I forbear, I forbear because I do not believe it would help to save the Union.
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Not only do I pray for it, on the score of human dignity, but I can clearly forsee that nothing but the rooting out of slavery can perpetuate the existence of our union, by consolidating it in a common bond of principle.
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I am naturally anti-slavery. If slavery is not wrong, nothing is wrong. I can not remember when I did not so think, and feel. And yet I have never understood that the Presidency conferred upon me an unrestricted right to act officially upon this judgment and feeling.
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Without slavery the rebellion could never have existed; without slavery it could not continue.
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We all declare for liberty, but in using the same word we do not all mean the same thing.
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I believe this Government cannot endure, permanently half slave and half free.
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