Twentieth Century Quotes
The best sayings about Twentieth Century that you can share on Instagram, Pinterest, Facebook and other social networks!
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Quite often in history action has been the echo of words. An era of talk was followed by an era of events. The new barbarism of the twentieth century is the echo of words bandied about by brilliant speakers and writers in the second half of the nineteenth.
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It is often difficult to know about one's own era which philosophers in it will be remembered as the most important ones, but I think it is already clear that John Rawls is the greatest moral philosopher of the twentieth century.
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I got good notice from that show, and on the last day of filming Townies, Twentieth Century Fox called wanting to meet with me about a development deal.
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Life in the twentieth century is like a parachute jump: you have to get it right the first time.
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The greatest bloodbaths in the history of the human race were recorded in the twentieth century in countries that sought to eliminate God, worship, and faith.
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Today the governments of Latin America should be ashamed of not havingexterminated the indigenous, at the end of the twentieth century, because weexist at the end of this century. We are not myths of the past, ruins in thejungle, or zoos. We are people and we want to be respected, not to be victims ofintolerance and racism.
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The Breed never dies. Sapper, Buchan, Dornford Yates, practitioners in that school of Snobbery withViolence that runs like a thread of good-class tweed through twentieth-century literature.
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[Heisenberg's seminal 1925 paper initiating quantum mechanics marked] one of the great jumps—perhaps the greatest—in the development of twentieth century physics.
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News objectivity is a twentieth-century myth. We only complain about propaganda when we don't agree with it.
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It will be one of the tragedies of Christian history if future historians record that at the height of the twentieth century the church was one of the greatest bulwarks of white supremacy.
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The tall building, concentrating man in one place more densely than ever before, similarly concentrates the dilemma of our public architecture at the end of the twentieth century: whether the new forms made possible by technology are doomed by the low calculations of modern patrons and their architects.
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There is an old song which asserts 'the best things in life are free.' Not true! Utterly false! This was the tragic fallacy which brought on the decadence and collapse of the democracies of the twentieth century; those noble experiments failed because the people had been led to believe that they could simply vote for whatever they wanted...and get it without toil, without sweat, without tears. Nothing of value is free. Even the breath of life is purchased at birth only through gasping effort and pain.
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The phenomenon of nature is more splendid than the daily events of nature, certainly, so then the twentieth century is splendid.
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In the twentieth century, death terrifies men less than the absence of real life.
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the late twentieth century will go down in history, i'm sure, as an era of pharmaceutical buffoonery.
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In the course of his long, turbulent career, W. E. B. Du Bois attempted virtually every possible solution to the problem of twentieth-century racism...scholarship, propaganda, integration, national self-determination, human rights, cultural and economic separatism, politics, international communism, expatriation, third world solidarity.
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If you can't say something nice... about an overrated, ungrateful European nation that would have been wiped off the face of the earth twice in the twentieth century if it weren't for the United States and which has given nothing to the culture in the past two hundred years but whine and cheese, both of which are made better in California, then don't say anything at all!
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The nineteenth century planted the words which the twentieth century ripened into the atrocities of Stalin and Hitler. There is hardly an atrocity committed in the twentieth century that was not foreshadowed or even advocated by some noble man of words in the nineteenth.
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It’s notable that the countries that most pride themselves on their commitment to equality, human rights, and democracy (like the United States and the western European countries) are precisely those that, in the late twentieth century, invented a new status (‘illegal’) in order to deprive some of their residents of access to equality, human rights, and democracy.I am honored to lend my name to PICUM’s campaign to end the use of the term ‘illegal’ and to challenge the whole concept of illegality as a status.
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American culture has a lot of great moustaches in its history. Mark Twain had a great moustache, Charlie Chaplin, Ben Turpin ... but Zappa, he's got the best moustache in American history. Got the moustache, right, and he's got that little thing on his chin, I think it's called an imperial, that is, like, the coolest thing. That's like one of the great icons of the twentieth century.
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Given that the nineteenth century was the century of Socialism, of Liberalism, and of Democracy, it does not necessarily follow that the twentieth century must also be a century of Socialism, Liberalism and Democracy: political doctrines pass, but humanity remains, and it may rather be expected that this will be a century of authority ... a century of Fascism. For if the nineteenth century was a century of individualism it may be expected that this will be the century of collectivism and hence the century of the State.
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This argument has been codified in the twentieth century as meritocracy, in which those on top in the process of capitalist accumulation have merited their position.
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The skyscraper and the twentieth century are synonymous; the tall building is the landmark of our age. ... Shaper of cities and fortunes, it is the dream, past and present, acknowledged or unacknowledged, of almost every architect.
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Because the twentieth century was a century of violence, let us make the twenty-first a century of dialogue.
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Science, the largest religion of the twentieth century, had become tarnished by images of exploding space shuttles, crack babies, and a generation of complacent Americans who allowed the television to raise their children. People were looking for something - I think they just didn't know what. And even though they were once again starting to open their eyes to the world of magic and the arcane that had been with them all the while, they still thought I must be some kind of joke.
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Twentieth-century developments in science support a new animism. Developments in physics have led to a world of energetic events which seem to be self-moving and to behave in unpredictable ways. And recent studies in biology seem to demonstrate that bacteria and macromolecules have elemental forms of perception, memory, choice, and self-motion.
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If the central contest of the twentieth century has pitted capitalism against socialism, then F. A. Hayek has been its central figure. He helped us to understand why capitalism won by a knockout. It was Hayek who elaborated the basic argument demonstrating that central planning was nothing else but an impoverishing fantasy.
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The horror of the Twentieth Century was the size of each new event, and the paucity of its reverberation.
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The human species does not necessarily move in stages from progress to progress ... history and civilization do not advance in tandem. From the stagnation of Medieval Europe to the decline and chaos in recent times on the mainland of Asia and to the catastrophes of two world wars in the twentieth century, the methods of killing people became increasingly sophisticated. Scientific and technological progress certainly does not imply that humankind as a result becomes more civilized.
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At any given period in history the ideas of the common mind are found to antedate the facts. The facts of the twentieth century are approached with the ideas, feelings, prejudices of the tenth.
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