Michel de Montaigne Quotes About Evil
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There is nothing of evil in life for him who rightly comprehends that death is no evil; to know how to die delivers us from all subjection and constraint.
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Our thoughts are always elsewhere; we are stayed and supported by the hope for a better life, or by the hope that our children will turn out well, or that our name will be famous in the future, or that we shall escape the evils of this life, or that vengeance threatens those who are the cause of our death.
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Truly it is reasonable to make a great distinction between the faults that come from our weakness and those that come from our wickedness.
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The oldest and best known evil was ever more supportable than one that was new and untried.
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The relish of good and evil depends in a great measure upon the opinion we have of them.
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Life in itself is neither good nor evil, it is the place of good and evil, according to what you make it.
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Life itself is neither a good nor an evil: life is where good or evil find a place, depending on how you make it for them.
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We are neither obstinately nor wilfully to oppose evils, nor truckle under them for want of courage, but that we are naturally to give way to them, according to their condition and our own, we ought to grant free passage to diseases; and I find they stay less with me who let them alone. And I have lost those which are reputed the most tenacious and obstinate of their own defervescence, without any help or art, and contrary to their rules. Let us a little permit nature to take her own way; she better understands her own affairs than we.
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We hold death, poverty, and grief for our principal enemies; but this death, which some repute the most dreadful of all dreadful things, who does not know that others call it the only secure harbor from the storm and tempests of life, the sovereign good of nature, the sole support of liberty, and the common and sudden remedy of all evils?
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We have so much ill fortune as inconstancy, or so much bad purpose as folly, we are not so full of evil as we are of inanity; we are not so wretched as we are base
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He who remembers the evils he has undergone, and those that have threatened him, and the slight causes that have changed him from one state to another, prepares himself in that way for future changes and for recognizing his condition. The life of Caesar has no more to show us than our own; an emperor's or an ordinary man's, it is still a life subject to all human accidents.
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