Albert Camus Quotes About Dying
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Thus, I always began by assuming the worst; my appeal was dismissed. That meant, of course, I was to die. Sooner than others, obviously. 'But,' I reminded myself, 'it's common knowledge that life isn't worth living, anyhow.' And, on a wide view, I could see that it makes little difference whether one dies at the age of thirty or threescore and ten-- since, in either case, other men will continue living, the world will go on as before. Also, whether I died now or forty years hence, this business of dying had to be got through, inevitably.
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I've seen of enough of people who die for an idea. I don't believe in heroism; I know it's easy and I've learned it can be murderous. What interests me is living and dying for what one loves.
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There is merely bad luck in not being loved; there is misfortune in not loving. All of us, today, are dying of this misfortune. For violence and hatred dry up the heart itself; the long fight for justice exhausts the love that nevertheless gave birth to it.
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I see many people die because they judge that life is not worth living. I see others paradoxically getting killed for the ideas or illusions that give them a reason for living (what is called a reason for living is also an excellent reason for dying). I therefore conclude that the meaning of life is the most urgent of questions.
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Capital punishment is the most premeditated of murders, to which no criminal's deed, however calculated can be compared. For there to be an equivalency, the death penalty would have to punish a criminal who had warned his victim of the date at which he would inflict a horrible death on him and who, from that moment onward, had confined him at his mercy for months. Such a monster is not encountered in private life.
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No, Father, I've a very different idea of love. And until my dying day I shall refuse to love a scheme of things in which children are put to torture.
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Ah cher ami, how poor in invention men are! They are They always think one commits suicide for a reason. But it's quite possible to commit suicide for two reasons. No, that never occurs to them. So what's the good of dying intentionally, of sacrificing yourself to the idea you want people to have of you? Once you are dead, they will take advantage of it to attribute idiotic or vulgar motives to your action. Martyrs, cher ami, must choose between being forgotten, mocked, or made use of. As for being understood--never!
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There are causes worth dying for, but none worth killing for.
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Men are never really willing to die except for the sake of freedom: therefore they do not believe in dying completely.
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Men are convinced of your arguments, your sincerity, and the seriousness of your efforts only by your death.
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Instead of killing and dying in order to produce the being that we are not, we have to live and let live in order to create what we are.
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What is called a reason for living is also an excellent reason for dying.
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There will be no lasting peace either in the heart of individuals or in social customs until death is outlawed.
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