Aldous Huxley Quotes About Sin
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But I don't want comfort. I want God, I want poetry, I want real danger, I want freedom, I want goodness. I want sin.
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Asceticism, it is evident, has a double motivation. If men and women torment their bodies, it is not only because they hope in this way to atone for past sins and avoid future punishments; it is also because they long to visit the mind's antipodes and do some visionary sightseeing.
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Marble, I perceive, covers a multitude of sins.
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One of the great triumphs of the nineteenth century was to limit the connotation of the word "immoral" in such a way that, for practical purposes, only those were immoral who drank too much or made too copious love. Those who indulged in any or all of the other deadly sins could look down in righteous indignation on the lascivious and the gluttonous.... In the name of all lechers and boozers I most solemnly protest against the invidious distinction made to our prejudice.
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Intellectuals ... regard over-simplification as the original sin of the mind and have no use for the slogans, the unqualified assertions and sweeping generalizations.
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I will have no Parsons around me but such as drink deep, ride to Hounds and caress the Wives and Daughters of their Parishioners.A Virtuous Parson does nothing to test or exercise the Faith of his Flock.
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Most ignorances are vincible, and in the greater number of cases stupidity is what the Buddha pronounced it to be, a sin. For, consciously, or subconsciously, it is with deliberation that we do not know or fail to understand-because incomprehension allows us, with a good conscience, to evade unpleasant obligations and responsibilities, because ignorance is the best excuse for going on doing what one likes, but ought not, to do.
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There are confessable agonies, sufferings of which one can positively be proud. Of bereavement, of parting, of the sense of sin and the fear of death the poets have eloquently spoken. They command the world's sympathy. But there are also discreditable anguishes, no less excruciating than the others, but of which the sufferer dare not, cannot speak. The anguish of thwarted desire, for example.
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Men have always been a prey to distractions, which arethe original sins of the mind; but never before today has an attempt been made to organize and exploit distractions, to make of them, because of their economic importance, the core and vital center of human life, to idealize them as the highest manifestations of mental activity. Ours is an age of systematized irrelevances, and the imbecile within us has become one of the Titans, upon whose shoulders rests the weight of the social and economic system
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The deepest sin against the human mind is to believe things without evidence.
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