Bertrand Russell Quotes About Desire
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Love is something far more than desire for sexual intercourse; it is the principal means of escape from the loneliness which afflicts most men and women throughout the greater part of their lives.
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The fundamental defect of fathers, in our competitive society, is that they want their children to be a credit to them. We all feel instinctively, that our children's success reflect glory upon ourselves, while their failures make us feel shame. Unfortunately, the successes which cause us to swell with pride are often of an undesirable kind.... Neither happiness nor virtue, but worldly success, is what the average father desires for his children.
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...I am afraid that education is conceived more in terms of indoctrination by most school officials than in terms of enlightenment. My own belief is that education must be subversive if it is to be meaningful. By this I mean that it must challenge all the things we take for granted, examine all accepted assumptions, tamper with every sacred cow, and instill a desire to question and doubt. Without this the mere instruction to memorise data is empty. The attempt to enforce conventional mediocrity on the young is criminal.
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The scientific attitude of mind involves a sweeping away of all other desires in the interests of the desire to know-it involves suppression of hopes and fears, loves and hates, and the whole subjective emotional life, until we become subdued to the material, able to see it frankly, without preconceptions, without bias, without any wish except to see it as it is, and without any belief that what it is must be determined by some relation, positive or negative, to what we should like it to be, or to what we can easily imagine it to be.
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The discipline in your life should be one determined by your own desires and your own needs, not put upon you by society or authority.
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In regard to the past, where contemplation is not obscured by desire and the need for action, we see, more clearly than in the lives about us, the value for good and evil, of the aims men have pursued and the means they have adopted. It is good, from time to time, to view the present as already past, and to examine what elements it contains that will add to the world's store of permanent possessions, that will live and give life when we and all our generation have perished.
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For my part, the thing I would wish to obtain from money would be leisure with security. But what the typical modern man desires to get with it is more money, with a view to ostentation, splendour, and the outshining of those who have hitherto been his equals.
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You may, if you are an old-fashioned schoolmaster, wish to consider yourself full of universal benevolence and at the same time derive great pleasure from caning boys. In order to reconcile these two desires you have to persuade yourself that caning
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The practice of inhibiting impulses, which is to a great extent necessary to civilized life, makes mistakes easier, by preventing experience of the actions to which a desire would otherwise lead, and by often causing the inhibited impulses themselves to be unnoticed or quickly forgotten.
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Love as a relation between men and women was ruined by the desire to make sure of the legitimacy of children.
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No man can be a good teacher unless he has feelings of warm affection toward his pupils and a genuine desire to impart to them what he believes to be of value.
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Only in thought is man a God; in action and desire we are the slaves of circumstance.
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The really useful education is that which follows the direction of the child's own instinctive interests, supplying knowledge for which it is seeking, not dry, detailed information wholly out of relation to its spontaneous desires.
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There are certain things that our age needs, and certain things that it should avoid. It needs compassion and a wish that mankind should be happy; it needs the desire for knowledge and the determination to eschew pleasant myths; it needs, above all, courageous hope and the impulse to creativeness.
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To abandon the struggle for private happiness, to expel all eagerness of temporary desire, to burn with passion for eternal things-this is emancipation, and this is the free man's worship... United with his fellow men by the strongest of all ties, the tie of a common doom, the free man finds that a new vision is with him always, shedding over every daily task the light of love.
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Indignation is a submission of our thoughts, but not of our desires.
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Envy, in fact, is one form of a vice, partly moral, partly intellectual, which consists in seeing things never in themselves, but only in their relations.
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I resolved from the beginning of my quest that I would not be misled by sentiment and desire into beliefs for which there was no good evidence.
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Those who forget good and evil and seek only to know the facts are more likely to achieve good than those who view the world through the distorting medium of their own desires.
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One of the most powerful of all our passions is the desire to be admired and respected.
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In adolescence, I hated life and was continually on the verge of suicide, from which, however, I was restrained by the desire to know more mathematics. Now, on the contrary, I enjoy life; I might almost say that with every year that passes I enjoy it more.
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Even if it is indifferent to human desires, as it seems to be; if human life is a passing episode, hardly noticeable in the vastness of cosmic processes; if there is no superhuman purpose, and no hope of ultimate salvation, it is better to know and acknowledge this truth than to endeavor, in futile self-assertion, to order the universe to be what we find comfortable.
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The State is a collection of officials, different for difference purposes, drawing comfortable incomes so long as the status quo is preserved. The only alteration they are likely to desire in the status quo is an increase of bureaucracy and the power of bureaucrats.
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Look at me. Look at me is one of the fundamental desires of human heart.
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In action, in desire, we must submit perpetually to the tyranny of outside forces; but in thought, in aspiration, we are free, free from our fellowmen, free from the petty planet on which our bodies impotently crawl, free even, while we live, from the tyranny of death.
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All who are not lunatics are agreed about certain things. That it is better to be alive than dead, better to be adequately fed than starved, better to be free than a slave. Many people desire those things only for themselves and their friends; they are quite content that their enemies should suffer. These people can only be refuted by science: Humankind has become so much one family that we cannot ensure our own prosperity except by ensuring that of everyone else. If you wish to be happy yourself, you must resign yourself to seeing others also happy.
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Power is sweet; it is a drug, the desire for which increases with a habit.
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The desire to understand the world and the desire to reform it are the two great engines of progress, without which human society would stand still or retrogress.
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Undoubtedly the desire for food has been and still is one of the main causes of political events.
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The desire for legitimate offspring is, in fact, according to the Catholic Church, the only motive which can justify sexual intercourse.
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