Dallas Willard Quotes About Heart
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The aim of spiritual formation is not behavior modification but the transformation of all those aspects of you and me where behavior comes from...Circumcision of the heart.
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We are invited to make a pilgrimage – into the heart and life of God.
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The transformation of the social world is at its heart the transformation of personal relations. That's the key to transforming society in the larger arena.
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History has brought us to the point where the Christian message is thought to be essential concerned only with how to deal with sin: with wrongdoing or wrong-being and its effects. Life, our actual existence, is not included in what is now presented as the heart of the Christian message, or it is included only marginally.
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The acid test for any theology is this: Is the God presented one that can be loved, heart, soul, mind, and strength? ... If it fails to set a lovable God--a radiant, happy, friendly, accessible, and totally competent being--before ordinary people, we have gone wrong
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The greatest need you and I have-the greatest need of collective humanity-is renovation of our heart. That spiritual place with in us from which outlook, choices, and actions come has been formed by a world away from God. Now it must be transformed. Indeed, the only hope of humanity lies in the fact that, as our spiritual dimension has been formed, so it also can be transformed.
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In the story of the good Samaritan, Jesus not only teaches us to help people in need; more deeply, he teaches us that we cannot identify who “has it”, who is “in” with God, who is “blessed”, by looking at exteriors of any sort. That is a matter of the heart. There alone the kingdom of the heavens and human kingdoms great and small are knit together. Draw any cultural or social line you wish, and God will find his way beyond it.
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God is the treasure, and where the treasure is, there is the heart. By this we may test our love to God. What are our thoughts most upon? Can we say we are ravished with delight when we think on God? Have our thoughts got wings? Are they fled aloft? Do we contemplate Christ and glory? A sinner crowds God out of his thoughts. He never thinks of God, unless with horror, as the prisoner thinks of the judge.
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At the center of care for the heart is the love of God. This must be the joyful aim of our life.
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Actions are not impostions on who we are, but are expressions of who we are. They come out of our heart and the inner realities it supervises and interacts with
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The different parts of the automobile like the ignition switch, the various buttons, the steering wheel - the interfaces between the driver and the machine - is our spirit or heart.
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Kingdom praying and its efficacy is entirely a matter of the innermost heart's being totally open and honest before God. It is a matter of what we are saying with our whole being, moving with resolute intent and clarity of mind into the flow of God's action.
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A carefully cultivated heart will, assisted by the grace of God, foresee, forestall, or transform most of the painful situations before which others stand like helpless children saying “Why?
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We renovate the heart by, of course, changing it, but we can't do that, really, without changing the other essential parts of the human personality.
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Spiritual formation cannot, in the nature of the case, be a 'private' thing, because it is a matter of whole-life transformation. You need to seek out others in your community who are pursuing the renovation of the heart.
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The revolution of Jesus is in the first place and continuously a revolution of the human heart or spirit...it is a revolution of character which proceeds by changing people from the inside through ongoing personal relationship to God in Christ and to one another. It is one that changes their ideas, beliefs, feelings, and habits of choice, as well as their bodily tendencies and social relations. It penetrates to the deepest layer of their soul. External, social arrangements may be used to this end, but they are not the end, nor are they a fundamental part of the means
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It's important to distinguish the soul from the spirit, or will, because the will or the heart or the spirit is the executive center of the self.
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