Joseph Addison Quotes About Soul
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When all thy mercies, O my God, My rising soul surveys, Transported with the view I'm lost, in wonder, love and praise.
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The pleasantest part of a man's life is generally that which passes in courtship, provided his passion be sincere, and the party beloved kind with discretion. Love, desire, hope, all the pleasing emotions of the soul, rise in the pursuit.
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Exercise ferments the humors, casts them into their proper channels, throws off redundancies, and helps nature in those secret distributions, without which the body cannot subsist in its vigor, nor the soul act with cheerfulness.
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Everything that is new or uncommon raises a pleasure in the imagination, because it fills the soul with an agreeable surprise, gratifies its curiosity, and gives it an idea of which it was not before possessed.
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Yet then from all my grief, O Lord, Thy mercy set me free, Whilst in the confidence of pray'r My soul took hold on thee.
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A good conscience is to the soul what health is to the body; it preserves constant ease and serenity within us; and more than countervails all the calamities and afflictions which can befall us from without.
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Whether dark presages of the night proceed from any latent power of the soul during her abstraction, or from any operation of subordinate spirits, has been a dispute.
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The soul, secured in her existence, smiles At the drawn dagger, and defies its point.
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Content has a kindly influence on the soul of man, in respect of every being to whom he stands related. It extinguishes all murmuring, repining, and ingratitude toward that Being who has allotted us our part to act in the world. It destroys all inordinate ambition; gives sweetness to the conversation, and serenity to all the thoughts; and if it does not bring riches, it does the same thing by banishing the desire of them.
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There is nothing that makes its way more directly into the soul than beauty.
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How can it enter into the thoughts of man, that the soul, which is capable of such immense perfections, and of receiving new improvements to all eternity, shall fall away into nothing almost as soon as it is created?
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To look upon the soul as going on from strength to strength, to consider that she is to shine forever with new accessions of glory, and brighten to all eternity; that she will be still adding virtue to virtue, and knowledge to knowledge,--carries in it something wonderfully agreeable to that ambition which is natural to the mind of man.
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A soul exasperated in ills, falls out With everything, its friend, itself.
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The soul, considered with its Creator, is like one of those mathematical lines that may draw nearer to another for all eternity without a possibility of touching it; and can there be a thought so transporting as to consider ourselves in these perpetual approaches to Him, who is not only the standard of perfection, but of happiness?
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With what astonishment and veneration may we look into our own souls, where there are such hidden stores of virtue and knowledge, such inexhaustible sources of perfection. We know not yet what we shall be, nor will it ever enter into the heart to conceive the glory that will be always in reserve for it.
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The moral virtues, without religion are but cold, lifeless, and insipid; it is only religion which opens the mind to great conceptions, fills it with the most sublime ideas, and warms the soul with more than sensual pleasures.
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I'm weary of conjectures, - this must end 'em. Thus am I doubly armed: my death and life, My bane and antidote, are both before me: This in a moment brings me to an end; But this informs me I shall never die. The soul, secured in her existence, smiles At the drawn dagger, and defies its point. The stars shall fade away, the sun himself Grow dim with age, and Nature sink in years; But thou shalt flourish in immortal youth, Unhurt amidst the war of elements, The wrecks of matter, and the crush of worlds.
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Courage that grows from constitution very often forsakes a man when he has occasion for it, and when it is only a kind of instinct in the Soul breaks out on all occasions without judgment or discretion. That courage which proceeds from the sense of our duty, and from the fear of offending Him that made us, acts always in a uniform manner, and according to the dictates of right reason.
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There is a kind of grandeur and respect which the meanest and most insignificant part of mankind endeavor to procure in the little circle of their friends and acquaintance. The poorest mechanic, nay, the man who lives upon common alms, gets him his set of admirers, and delights in that superiority which he enjoys over those who are in some respects beneath him. This ambition, which is natural to the soul of man, might, methinks, receive a very happy turn; and, if it were rightly directed, contribute as much to a person's advantage, as it generally does to his uneasiness and disquiet.
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A solid and substantial greatness of soul looks down with neglect on the censures and applauses of the multitude.
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Great souls by instinct to each other turn, demand alliance, and in friendship burn.
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If gratitude, when exerted towards another, naturally produces a very pleasing sensation in the mind of a grateful man, it exalts the soul into rapture when it is employed on this great object of gratitude to the beneficent Being who has given us everything we already possess, and from whom we expect everything we yet hope for.
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Laughter, while it lasts, slackens and unbraces the mind, weakens the faculties, and causes a kind of remissness and dissolution in all the powers of the soul.
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Wine heightens indifference into love, love into jealousy, and jealousy into madness. It often turns the good-natured man into an idiot, and the choleric into an assassin. It gives bitterness to resentment, it makes vanity insupportable, and displays every little spot of the soul in its utmost deformity.
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It is certain that there is no other passion which does produce such contrary effects in so great a degree. But this may be said for love, that if you strike it out of the soul, life would be insipid, and our being but half animated.
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T is the Divinity that stirs within us.
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What sculpture is to a block of marble, education is to the human soul.
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I think I may define taste to be that faculty of the soul which discerns the beauties of an author with pleasure, and the imperfections with dislike.
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I consider an human soul without education like marble in the quarry, which shows none of its inherent beauties till the skill of the polisher fetches out the colours, makes the surface shine, and discovers every ornamental cloud, spot and vein that runs through the body of it.
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A statue lies hid in a block of marble, and the art of the statuary only clears away the superfluous matter and removes the rubbish. The figure is in the stone; the sculptor only finds it. What sculpture is to a block of marble, education is to a human soul. The philosopher, the saint, or the hero,--the wise, the good, or the great man,--very often lies hid and concealed in a plebeian, which a proper education might have disinterred, and have brought to light.
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