Martin Luther Quotes About Evil
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The Deceiver can magnify a little sin for the purpose of causing one to worry, torture, and kill oneself with it. This is why a Christian should learn not to let anyone easily create an evil conscience in him. Rather let him say, "This error and this failing pass away with my other imperfections and sins, which I must include in the article of faith: I believe in the forgiveness of sins.
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A large number of deaf, crippled and blind people are afflicted solely through the malice of the demon. And one must in no wise doubt that plagues, fevers and every sort of evil come from him.
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For where God built a church, there the Devil would also build a chapel.
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I see a word that hates evil more than it loves good.
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Men are not made religious by performing certain actions which are externally good, but they must first have righteous principles, and then they will not fail to perform virtuous actions.
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Heretics are not to be disputed with, but to be condemned unheard, and whilst they perish by fire, the faithful ought to pursue the evil to its source, and bathe their heads in the blood of the Catholic bishops, and of the Pope, who is the devil in disguise.
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The multitude of books is a great evil. There is no limit to this fever for writing.
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A man cannot do good before he is made good.
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When I am assailed with heavy tribulations, I rush out among my pigs rather than remain alone by myself. The human heart is like a millstone in a mill: when you put wheat under it, it turns and grinds and bruises the wheat to flour; if you put no wheat, it still grinds on, but then 'tis itself it grinds and wears away. So the human heart, unless it be occupied with some employment, leaves space for the devil, who wriggles himself in and brings with him a whole host of evil thoughts, temptations, and tribulations, which grind out the heart.
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Take this to heart and doubt not that you are the one who killed Christ. Your sins certainly did, and when you see the nails driven through his hands, be sure that you are pondering, and when the thorns pierce his brow, know that they are your evil thoughts.
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Man is man because he is free to operate within a framework of his destiny. He is free to deliberate, to make decisions, and to choose between alternatives. He is distinguished from animals by his freedom to do evil or to do good and to walk the high road of beauty or tread the low road of ugly degeneracy.
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In Switzerland, on a high mountain, not far from Lucerne, there is a lake they call Pilate's Pond, which the Devil has fixed upon as one of the chief residences of his evil spirits.
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The will of man without the grace of God is not free at all, but is the permanent prisoner and bondslave of evil since it cannot turn itself to good.
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The forces of good and evil are working within and around me, I must choose, and in a free will universe I do have a choice.
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The multitude of books is a great evil. There is no limit to this fever for writing; every one must be an author; some out of vanity, to acquire celebrity and raise up a name, others for the sake of mere gain.
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It was with good reason that God commanded through Moses that the vineyard and harvest were not to be gleaned to the last grape or grain; but something to be left for the poor. For covetousness is never to be satisfied; the more it has, the more it wants. Such insatiable ones injure themselves, and transform God's blessings into evil.
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It is false that the will, left to itself, can do good as well as evil, for it is not free, but in bondage...On the side of man there is nothing that goes before grace, unless it be impotency and even rebellion.
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Whoever would like to cherish such adders and puny devils - who are the worst enemies of Christ and us all - to befriend them and to do them honour simply in order to be cheated, plundered, robbed, disgraced, and forced to howl and curse and suffer every kind of evil, to him I would commend the Jews. And if this is not enough, let him tell the Jews to use his mouth as a privy, or else crawl into the Jew's hind parts, and there worship the holy thing, so as afterwards to be able to boast of having been merciful, and of having helped the Devil and his progeny to blaspheme our dear Lord.
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I have no pleasure in any man who despises music. It is no invention of ours: it is a gift of God. I place it next to theology. Satan hates music: he knows how it drives the evil spirit out of us.
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...Hope endures and overcomes misfortune and evil.
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You must learn that if you are a Christian, you will without a doubt experience all kinds of opposition and evil inclinations in the flesh. For when you have faith, there will be a hundred more evil thoughts and a hundred more temptations than before.
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Heretics cannot themselves appear good unless they depict the Church as evil, false, and mendacious. They alone wish to be esteemed as the good, but the Church must be made to appear evil in every respect.
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This is that mystery which is rich in divine grace unto sinners: wherein by a wonderful exchange, our sins are no longer ours but Christ's; and the righteousness of Christ is not Christ's but ours. He has emptied himself of his righteousness that he might clothe us in it, and fill us with it: and he has taken our evils upon himself that he might deliver us from them.
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The God whom we worship is not a weak and incompetent God. He is able to beat back gigantic waves of opposition and to bring low prodigious mountains of evil. The ringing testimony of the Christian faith is that God is able.
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Music is one of the fairest and most glorious gifts of God, to which Satan is a bitter enemy; for it removes from the heart the weight of sorrow, and the fascination of evil thoughts.
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In a word, the Holy Scripture is the highest and best of books, abounding in comfort under all afflictions and trials. It teaches us to see, to feel, to grasp, and to comprehend faith, hope, and charity, far otherwise than mere human reason can; and while evil oppresses us, it teaches how these virtues throw light upon the darkness, and how, after this poor, miserable existence of ours on earth, there is another and an eternal life.
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In many countries there are particular places to which devils more especially resort. In Prussia there is an infinite number of evil spirits.
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The first thing I ask is that people should not make use of my name, and should not call themselves Lutherans but Christians. What is Luther? The teaching is not mine. Nor was I crucified for anyone...How did I, poor stinking bag of maggots that I am, come to the point where people call the children of Christ by my evil name?
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