Richard Rorty Quotes

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All quotes by Richard Rorty: Belief Country more...
  • We are equal inhabitants of a paradise of individuals in which everybody has the right to be understood.

    Richard Rorty (1991). “Essays on Heidegger and Others: Philosophical Papers”, p.75, Cambridge University Press
  • Freedom is the recognition of contingency.

    Richard Rorty (1998). “Truth and Progress: Philosophical Papers”, p.326, Cambridge University Press
  • My sense of the holy is bound up with the hope that some day my remote descendants will live in a global civilization in which love is pretty much the only law.

    Law  
    Gianni Vattimo, Richard Rorty (2005). “The Future of Religion”, p.40, Columbia University Press
  • I think you can have a Left that isn't culturally conservative talking about lunch-bucket issues.

    Talking  
  • All human relations untouched by love take place in the dark

    Richard Rorty (1991). “Objectivity, Relativism, and Truth: Philosophical Papers”, p.205, Cambridge University Press
  • You read the pragmatists and all you know is: not Descartes, not Kant, not Plato. It's like aspirin. You can't use aspirin to give yourself power, you take it to get rid of headaches. In that way, pragmatism is a philosophical therapy. It helps you stop asking the unhelpful questions.

    Interview with Gideon Lewis-Kraus, believermag.com. June 1, 2003.
  • Truthfulness under oath is, by now, a matter of our civic religion, our relation to our fellow citizens rather than our relation to a nonhuman power.

    Richard Rorty (1998). “Truth and Progress: Philosophical Papers”, p.65, Cambridge University Press
  • A talent for speaking differently, rather than for arguing well is the chief instrument of cultural change.

    Richard Rorty (1989). “Contingency, Irony, and Solidarity”, p.7, Cambridge University Press
  • Nowadays, to say that we are clever animals is not to say something philosophical and pessimistic but something political and hopeful - namely, if we can work together, we can make ourselves into whatever we are clever and courageous enough to imagine ourselves becoming. This is to set aside Kant's question "What is man?" and to substitute the question "What sort of world can we prepare for our great grandchildren?

    Richard Rorty (1998). “Truth and Progress: Philosophical Papers”, p.175, Cambridge University Press
  • Academic disciplines are subject to being overtaken by attacks of "knowingness"- a state of mind and soul that prevents shudders of awe and makes one immune to enthusiasm.

  • To say that truth is not out there is simply to say that where there are no sentences there is no truth, that sentences are elements of human languages, and that languages are human creations.~ The suggestion that truth~ is out there is a legacy of an age in which the world was seen as the creation of a being who had a language his own.

    Richard Rorty (1989). “Contingency, Irony, and Solidarity”, p.5, Cambridge University Press
  • If the body had been easier to understand, nobody would have thought that we had a mind.

    Richard Rorty (2008). “Philosophy and the Mirror of Nature”, p.239, Princeton University Press
  • The most important advance that the West has yet made is to develop a secularist moral tradition

  • The world does not speak. Only we do. The world can, once we have programmed ourselves with a language, cause us to hold beliefs. But it cannot propose a language for us to speak. Only other human beings can do that.

    Richard Rorty (1989). “Contingency, Irony, and Solidarity”, p.6, Cambridge University Press
  • There is nothing to be known about anything except an initially large, and forever expandable, web of relations to other things. Everything that can serve as a term of relation can be dissolved into another set of relations, and so on for ever. There are, so to speak, relations all the way down, all the way up, and all the way out in every direction: you never reach something which is not just one more nexus of relations.

    "Contingency, Irony and Solidarity". Book by Richard Rorty, www.theguardian.com. 1989.
  • Had there been no Plato, the Christians would have had a harder time selling the idea that all God really wanted from us was fraternal love.

    Richard Rorty (1999). “Philosophy and Social Hope”, ePenguin
  • The difference between people and ideas is... only superficial.

  • The usual picture of Socrates is of an ugly little plebeian who inspired a handsome young nobleman to write long dialogues on large topics.

    Richard Rorty (1989). “Contingency, Irony, and Solidarity”, p.127, Cambridge University Press
  • As long as we try to project from the relative and conditioned to the absolute and unconditioned, we shall keep the pendulum swinging between dogmatism and skepticism. The only way to stop this increasingly tiresome pendulum swing is to change our conception of what philosophy is good for. But that is not something which will be accomplished by a few neat arguments. It will be accomplished, if it ever is, by a long, slow process of cultural change - that is to say, of change in common sense, changes in the intuitions available for being pumped up by philosophical arguments.

    "Truth and Progress: Philosophical Papers, Volume 3". Book by Richard Rorty (Introduction), March 13, 1998.
  • I now wish that I had spent somewhat more of my life with verse. This is not because I fear having missed out on truths that are incapable of statement in prose. There are no such truths; there is nothing about death that Swinburne and Landor knew but Epicurus and Heidegger failed to grasp. Rather, it is because I would have lived more fully if I had been able to rattle off more old chestnuts — just as I would have if I had made more close friends.

  • Complaints about the social irresponsibility of the intellectual typically concern the intellectual's tendency to marginalize herself, to move out from one community by interior identification of herself with some other community - for example, another country or historical period... It is not clear that those who thus marginalize themselves can be criticized for social irresponsibility. One cannot be irresponsible toward a community of which one does not think of oneself as a member. Otherwise runaway slaves and tunnelers under the Berlin Wall would be irresponsible.

    Country   Wall   Moving  
    "Objectivity, Relativism and Truth (Postmodernist bourgeois liberalism)". Book by Richard Rorty (p. 197), 1991.
  • If I had to lay bets, my bet would be that everything is going to go to hell, but, you know, what else have we got except hope?

    Interview with Gideon Lewis-Kraus, The Believer Magazine, June 2003.
  • What counts as rational argumentation is as historically determined and as context-dependent, as what counts as good French.

    "Richard Rorty. What made him a crucial American philosopher?" by Stephen Metcalf, www.slate.com. June 18, 2007.
  • Every government, left or right, always engages in moral crusades. What else are they supposed to do? Especially when they make war; any war has to be a moral crusade.

    Interview with Gideon Lewis-Kraus, believermag.com. June 1, 2003.
  • There is nothing deep down inside us except what we have put there ourselves.

    Richard Rorty (1982). “Consequences of Pragmatism: Essays, 1972-1980”, p.42, U of Minnesota Press
  • Well, what there ought to be is an international labor organization, a confederation of the trade unions of all the countries speaking for the workers who are competing with one another, and talking about the difference in wage levels between, say, Europe and Indonesia.

  • [Walt] Whitman and [humanist educator John] Dewey tried to substitute hope for knowledge. They wanted to put shared utopian dreams - dreams of an ideally decent and civilized society - in the place of knowledge of God's Will, Moral Law, the Laws of History, or the Facts of Science.... As long as we have a functioning political left, we still have a chance to achieve our country, to make it the country of Whitman's and Dewey's dreams.

    Dream   Country   Law  
  • My principal motive is the belief that we can still make admirable sense of our lives even if we cease to have... an ambition of transcendence.

    Richard Rorty (1991). “Objectivity, Relativism, and Truth: Philosophical Papers”, p.12, Cambridge University Press
  • There are credentials for admission to our democratic society [...]. You have to be educated in order to be a participant in our conversation So we are going to go right on trying to discredit you in the eyes of your children, trying to strip your fundamentalist religious community of dignity, trying to make your views seem silly rather than discussable. We are not so inclusivist as to tolerate intolerance such as yours.

  • Philosophy makes progress not by becoming more rigorous but by becoming more imaginative.

    Richard Rorty (1998). “Truth and Progress: Philosophical Papers”, p.8, Cambridge University Press
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    Richard Rorty quotes about: Belief Country