Thomas Berry Quotes About Universe

We have collected for you the TOP of Thomas Berry's best quotes about Universe! Here are collected all the quotes about Universe starting from the birthday of the Author – November 9, 1914! We hope you will be inspired to new achievements with our constantly updated collection of quotes. At the moment, this page contains 26 sayings of Thomas Berry about Universe. We will be happy if you share our collection of quotes with your friends on social networks!
  • The universe is the primary revelation of the divine, the primary scripture, the primary locus of divine-human communication.

  • We are talking only to ourselves. We are not talking to the rivers, we are not listening to the wind and stars. We have broken the great conversation. By breaking that conversation we have shattered the universe. All the disasters that are happening now are a consequence of that spiritual 'autism.'

    Thich Nhat Hanh, John Stanley, David Loy, Mary Evelyn Tucker, John Grim (2013). “Spiritual Ecology: The Cry of the Earth”, p.59, The Golden Sufi Center
  • The Universe story is the quintessence of reality. We perceive the story. We put it in our language, the birds put it in theirs, and the trees put it in theirs. We can read the story of the Universe in the trees. Everything tells the story of the Universe. The winds tell the story, literally, not just imaginatively. The story has its imprint everywhere, and that is why it is so important to know the story. If you do not know the story, in a sense you do not know yourself; you do not know anything.

    Thomas Berry, Thomas Mary Berry, Thomas E. Clarke, Anne Lonergan (1991). “Befriending the Earth: A Theology of Reconciliation Between Humans and the Earth”, Mystic, Conn. : Twenty-Third Publications
  • The universe, the solar system, and planet earth in themselves and in their evolutionary emergence constitute for the human community the primary revelation of that ultimate mystery whence all things emerge into being.

    Earth  
  • Scientists have suddenly become aware of the magic quality of the Earth and the entire universe.

    Earth  
  • The universe must be experienced as the Great Self. Each is fulfilled in the other: the Great Self is fulfilled in the individual self, the individual self is fulfilled in the Great Self. Alienation is overcome as soon as we experience this surge of energy from the source that has brought the universe through the centuries. New fields of energy become available to support the human venture. These new energies find expression and support in celebration. For in the end the universe can only be explained in terms of celebration. It is all an exuberant expression of existence itself.

  • We need merely understand that the evolutionary process is neither random nor determined but creative. It follows the general pattern of all creativity. While there is no way of fully understanding the origin moment of the universe we can appreciate the direction of evolution in its larger arc of development as moving from lesser to great complexity in structure and from lesser to greater modes of consciousness. We can also understand the governing principles of evolution in terms of its three movements toward differentiation, inner spontaneity, and comprehensive bonding.

  • Our present urgency is to recover a sense of the primacy of the Universe as our fundamental context, and the primacy of the Earth as the matrix from which life has emerged and on which life depends. Recovering this sense is essential to establishing the framework for mutually enhancing human-Earth relations for the flourishing of life on the planet.

    Earth  
    Thomas Berry (2010). “Evening Thoughts”, p.86, Counterpoint
  • The universe is composed of subjects to be communed with, not objects to be exploited. Everything has its own voice. Thunder and lightening and stars and planets, flowers, birds, animals, trees, ~~ all these have voices, and they constitute a community of existence that is profoundly related.

    "A Language Older Than Words". Book by Derrick Jensen (p. 361), 2000.
  • Everything is integral and interacts with everything else. This means that nothing is itself without everything else. There is a commonality, an integrity, an intimacy of the universe with itself.

  • During this period (of technological confinement / [and language]) the human mind has been placed in its narrowest confines it has experienced since consciousness emerged from its Paleolithic phase. Even the most primitive tribes have a larger vision of the universe, of our place and functioning within it, a vision that extends to celestial regions of space and to interior depths of the human in a manner far exceeding the parameters of our world of technological confinement.

  • The excitement of life is in the numinous experience wherein we are given to each other in that larger celebration of existence in which all things attain their highest expression, for the universe, by definition, is a single gorgeous celebratory event.

  • We have indeed been out in space, but some are under the illusion that we have been off Earth. In reality humans have never been off Earth. We have always been on a piece of Earth in space. We survive only as long as we can breathe the air of Earth, drink its waters, and be nourished by its foods. There is no indication that as humans we will ever live anywhere else in the universe. Place, too, is continuously being transformed but only within its own possibilities.

    Thomas Berry (2011). “The Great Work: Our Way into the Future”, p.92, Crown
  • Gardening is an active participation in The deepest mysteries of the universe.

  • The universe is a communion of subjects, not a collection of objects.

    Thomas Berry (2010). “Evening Thoughts”, p.17, Counterpoint
  • In relation to the earth we have been autistic for centuries. Only now have we begun to listen with some attention and with a willingness to respond to the earth's demands that we cease our industrial assault, that we abandon our inner rage against the conditions of our earthly existence, that we renew our human participation in the grand liturgy of the universe.

    Thomas Berry, Thomas Mary Berry (1996). “Creative Energy: Bearing Witness for the Earth”, Random House (NY)
  • Both education and religion need to ground themselves within the story of the universe as we now understand this story through empirical knowledge. Within this functional cosmology, we can overcome our alienation and begin the renewal of life on a sustainable basis. This story is a numinous revelatory story that could evoke the vision and the energy required to bring not only ourselves but the entire planet into a new order of magnificence.

  • It is false to say that humanity is the most excellent being in the universe. The most excellent being in the universe is the universe itself.

    "Thomas Berry obituary" by Walter Schwarz, www.theguardian.com. September 27, 2009.
  • Every being has its own interior, its self, its mystery, its numinous aspect. To deprive any being of this sacred quality is to disrupt the total order of the universe. Reverence will be total or it will not be at all. The universe does not come to us in pieces any more than a human individual stands before us with some part of his/her being.

  • The child awakens to a universe. The mind of the child to a world of meaning. Imagination to a world of beauty. Emotions to a world of intimacy. It takes a universe to make a child both in outer form and inner spirit. It takes a universe to educate a child. A universe to fulfill a child.

  • The real skill is to raise the sails and to catch the power of the wind as it passes by.

    Thomas Berry (2010). “Evening Thoughts”, p.136, Counterpoint
  • In reality, there is a single integral community of the Earth that includes all its component members whether human or other than human. In this community every being has its own role to fulfill, its own dignity, its own inner spontaneity. Every being has its own voice. Every being declares itself to the entire universe. Every being enters into communion with other beings. In every phase of our imaginative, aesthetic, and emotional lives we are profoundly dependent on this larger context of the surrounding world.

  • There is an ultimate wildness in all this, for the universe, as existence itself, is a terrifying as well as a benign mode of being. If it grants us amazing powers over much of its functioning we must always remember that any arrogance on our part will ultimately be called to account. The beginning of wisdom in any human activity is a certain reverence before the primordial mystery of existence, for the world about us is a fearsome mode of being. We do not judge the universe.

    Thomas Berry (2011). “The Great Work: Our Way into the Future”, p.50, Crown
  • Our main source of psychic energy in the future will depend on our ability to understand this symbol of evolution in an acceptable context of interpretation. Only in the context of an emergent universe will the human project come to an integral understanding of itself. We must, however, come to experience the universe in its psychic as well as in its physical aspect. We need to experience the sequence of evolutionary transformations as moments of grace, and also as celebration moments in our new experience of the sacred.

    Thomas Berry (2011). “The Great Work: Our Way into the Future”, p.170, Crown
  • We cannot discover ourselves without first discovering the universe, the earth, and the imperatives of our own being. Each of these has a creative power and a vision far beyond any rational thought or cultural creation of which we are capable.

    Earth  
    Thomas Berry, Thomas Mary Berry (1996). “Creative Energy: Bearing Witness for the Earth”, Random House (NY)
  • The Universe is a unity, an interacting and genetically-related community of beings bound together in an inseparable relationship in space and time... The human is that being in whom the Universe activates, reflects upon, and celebrates itself in conscious self-awareness.

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