Van Jones Quotes About Community
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Former brownfields, depressed urban areas, and hard-hit rural towns blossom as eco-industrial parks, green enterprise zones, and eco-villages. Farmers' markets, community co-ops, and mobile markets get fresh, organic produce to the people who can't afford to shop at health-food stores.
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We need to send hundreds of millions of dollars down to our public high schools, vocational colleges, and community colleges to begin training people in the green-collar work of the future - things like solar-panel installation, retrofitting buildings that are leaking energy, wastewater reclamation, organic food, materials reuse and recycling.
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People care. Their hearts are open, but people don't know exactly what the Dreamers are going through, or what sanctuary cities are for, or what's positive about the American Muslim community. When you don't know a lot, you can't do a lot.
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In the aftermath of Hurricane Katrina, we did create Color of Change, an organization which focused on African-Americans in particular, because we felt that there was a big gap there in terms of online advocacy which had left the black community particularly vulnerable.
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We know that urban farms require less fuel for tractors and transport, but community gardens don't plant themselves.
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The green economy should not just be about reclaiming throw-away stuff. It should be about reclaiming thrown-away communities. It should not just be about recycling things to give them a second life. We should also be gathering up people and giving them a second chance.
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We want to make sure people know deeply about the trans community and deeply about Black Lives Matter so that people can act in solidarity.
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Every person with a pulse has a responsibility to stand in solidarity with the Muslim community that is on the front lines fighting against groups like ISIS, both militarily and ideologically, every day, and now on the front line of standing up for civil liberties and civil rights to make America great. [They] are the best insurance for the safety of all Americans.
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All the big ideas for getting us onto a lower carbon trajectory involve a lot of people doing a lot of work, and that's been missing from the conversation. This is a great time to go to the next step and ask, well, who's going to do the work? Who's going to invest in the new technologies? What are ways to get communities wealth, improved health, and expanded job opportunities out of this improved transition?
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I am 100 percent on the side of insisting that white people step up to a different level of consciousness and commitment and the great gifts of the West and the great gifts of white culture and white community be used for a better purpose than this nonsense of supporting Trump. I insist on that. I refuse to accept that. I refuse to accept that we are going to give over 60 million people over to this guy.
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Though the rampant racial injustices throughout the criminal justice system were offensive to me and to millions of other people, I've never drawn a tight circle around the black community to define the limits of my moral concern. But that narrative tends to get imposed on you, if you're an African-American activist.
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God chooses community sometimes to bear an unfair burden to force us to rise to the next level of consciousness and understanding.
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The time has come for a public-private community partnership to fix this country and put it back to work.
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Environmental justice is the movement to ensure that no community suffers disproportionate environmental burdens or goes without enjoying fair environmental benefits.
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Now, here's a good question: should serious people focus on global political instability - terrorism, failing states, nuclear weapons - or should we focus on global climate instability - droughts, floods, extreme weather? Here's the correct answer: yes, both, because climate disruption will make every other national security problem worse.
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We seem to forget that everything that is good for the environment is a job. Solar panels don't put themselves up. Wind turbines don't manufacture themselves. Houses don't retrofit themselves and put in their own new boilers and furnaces and better-fitting windows and doors. Advanced biofuel crops don't plant themselves. Community gardens don't tend themselves. Farmers' markets don't run themselves. Every single thing that is good for the environment is actually a job, a contract, or an entrepreneurial opportunity.
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I'm not going to let Donald Trump take away from our community, something that Fannie Lou Hamer shed blood to give us. Something that Ella Jo Baker braved conditions in the South and sweatshops in Harlem to give us.
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The chief moral obligation of the 21st Century is to build a green economy that is strong enough to lift people out of poverty. Those communities that were locked out of the last century's pollution-based economy must be locked into the new, clean and renewable economy. Our youth need green-collar jobs, not jails.
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I think the Muslim community is now being asked to bear an unfair burden to save a great faith from the fundamentalists and a great nation from bigotry.
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I think that for those of us who come from oppressed backgrounds and who do our work in marginalized communities, recovering our innocence is one of the most important acts of self-liberation and de-colonization. Not letting the requirement that we adapt to impossible circumstances and unconscionable crimes leave us shackled to the kind of cynicism and armor such that we can't breathe and laugh and magnetize to ourselves all the genius and love and support that we need to transform the situation. That's probably the biggest challenge, is to recover our innocence.
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The surest path to safe streets and peaceful communities is not more police and prisons, but ecologically sounds economic development. And that same path can lift us to a new, green economy - one with the power to lift people out of poverty while respecting and repairing the environment.
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If [Donald ] Trump goes after - if Trump fails, frankly, to stand up right now for the Muslim community - right now, Muslims are being bullied. Women wearing hijabs are being bullied and people are saying, "Trump, Trump!" when they're doing it.
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I think the African American community, the Latino community, the Native American communities have borne an unfair burden in the last century, and continue to.
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If you look at my career over the past twenty years, I've always been trying to look around corners for low-income communities of color.
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People in red states and blue states can agree that if we can fight pollution and poverty at the same time, letting people work their way out of poverty without undermining community health, we have a moral obligation to do so.
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It is the Muslim community that has the best chance of stopping and checking and pushing back on people who are trying to politicize their own faith. So this attack on Islam is an attack on a great faith. It undermines the people who are trying to rescue this faith from these horrible people. It endangers every human being on earth because it accelerates the radicalization of some and emboldens the worst elements of that faith. So this fight is a fight I think that we have to take on.
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