Hans Kung Quotes
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Time and again we see leaders and members of religions incite aggression, fanaticism, hate, and xenophobia - even inspire and legitimate violent and bloody conflicts.
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And a third thing is the understanding of the Church as a community, a communion which is just a hierarchy but the people of God, whose servants are the priests and bishops.
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In the event that my illness worsens, I want to have a guarantee that I can die in a dignified manner. Nowhere in the bible does it say that a person has to stick it out to the decreed end. No one tells us what "decreed" means.
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Humanity today possesses sufficient economic, cultural and spiritual resources to introduce a better global order.
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Everyone agrees the celibacy rule is just a Church law dating from the 11th century, not a divine command.
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I'm not saying goodbye to life because I'm a misanthropist or disdain this life, but because, for other reasons, it's time to move on.
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There will be no peace among the nations without peace among the religions. There will be no peace among the religions without dialogue among the religions.
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At the same time we are aware that our various religions and ethical traditions often offer very different bases for what is helpful and what is unhelpful for men and women, what is right and what is wrong, what is good and what is evil.
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A human person is infinitely precious and must be unconditionally protected.
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If priests were allowed to marry, if this would be an optional thing, and if he could have wife and children, he would certainly have less temptation to satisfy certain sexual impulses with minors.
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I like the catholicity in time: our tradition is one of 2,000 years.
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All historical experience demonstrates the following: Our earth cannot be changed unless in the not too distant future an alteration in the consciousness of individuals is achieved.
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We are conscious that religions cannot solve the economic, political and social problems of this earth.
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There will be peace on earth when there is peace among the world religions.
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However, if the religions in essence merely repeat statements from the United Nations Human Rights Declaration, such a Declaration becomes superfluous; an ethic is more than rights.
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As a matter of fact, you have deficiencies in all religions, but you have truth in all religions.
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For many people, the pope is still, to a certain extent, a positive role model and a moral force, although others feel that this aspect has suffered greatly.
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The Epistle to the Romans is an extremely important synthesis of the whole theology of St. Paul.
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After two world wars, the collapse of fascism, nazism, communism and colonialism and the end of the cold war, humanity has entered a new phase of its history.
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The Gospel has to be the norm.
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Alluding to hell is a warning that a person can completely neglect his purpose in life. I don't believe in an eternal hell.
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It is not certain that everything is certain, neither is it certain that everything is uncertain.
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I don't cling to earthly life because I believe in eternal life. That's the big distinction between my point of view and a purely secular position.
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That is the Roman way: to give favors to the favorites.
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God's love does not protect us from suffering. God's love protects us in the midst of suffering.
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Religion often is misused for purely power-political goals, including war.
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In the last resort, a love of God without love of humanity is no love at all.
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But I have to add - and this answers your other question - this catholicity in time and in space is only meaningful for me if there is, at the same time, a concentration on the Gospel.
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Even apart from the image of a truly merciless God that contradicts everything we can assume from what Jesus says about the Either of the lost, can we be surprised at a time when retributive punishments without an opportunity of probation are being increasingly abandoned in education and penal justice, that the idea not only of a lifelong, but even eternal punishment of body and soul, seems to many people absolutely monstrous.
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In my view, the Catholic Church as a community of faith will be preserved, but only if it abandons the Roman system of rule. We managed to get by without this absolutist system for 1,000 years. The problems began in the 11th century, when the popes asserted their claim to absolute control over the Church.
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