Marilynne Robinson Quotes
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Every spirit passing through the world fingers the tangible and mars the mutable, and finally has come to look and not to buy.
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Now that I look back, it seems to me that in all that deep darkness a miracle was preparing. So I am right to remember it as a blessed time, and myself as waiting in confidence, even if I had no idea what i was waiting for.
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I wrote almost all of it in the deepest hope and conviction. Sifting my thoughts and choosing my words. Trying to say what was true. And I'll tell you frankly, that was wonderful.
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I wish I could leave you certain of the images in my mind, because they are so beautiful that I hate to think they will be extinguished when I am. Well, but again, this life has its own mortal loveliness. And memory is not strictly mortal in its nature, either. It is a strange thing, after all, to be able to return to a moment, when it can hardly be said to have any reality at all, even in its passing. A moment is such a slight thing. I mean, that its abiding is a most gracious reprieve.
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We inhabit, we are part of, a reality for which explanation is much too poor and small.
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The mind has a complex life that can seem quite autonomous - dreams, obsessions, unwilled memory are all instances of this.
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One of the things that is nice about these old pastors - they were young at the time - who went into the Middle West is that they were real humanists. They were often linguists, for example, and the schools that they established were then, as they are now, real liberal arts colleges where people studied the humanities in a very broad sense. I think that should be reflected in his mind; appropriately, it is.
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This is not to say that joy is a compensation for loss, but that each of them, joy and loss, exists in its own right and must be recognised for what it is ... So joy can be joy and sorrow can be sorrow, with neither of them casting either light or shadow on the other.
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People talk about how wonderful the world seems to children, and that's true enough. But children think they will grow into it and understand it, and I know very well that I will not, and would not if I had a dozen lives.
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My politics, and my religion as well, are based entirely on the loveliness and value of ordinary human lives. The creaky apparatus called politics shelters or oppresses or threatens these lives, and is therefore of interest.
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Limitation is a good discipline because it discourages inappropriate generalization, which distracts attention from the profound, particular complexity that characterizes anything at all.
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Never, ever condescend to the reader. Assume you are writing for someone better and smarter than you are. This will protect you from conventionalism, faddishness, and cliché.
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...not deciding to act would be identical with deciding not to act.
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It all means more than I can tell you. So you must not judge what I know by what I find words for.
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When the Reformation became established, one of the things that was a question between Catholicism and the Reformation traditions was whether there was a hierarchy of being. If you look at Thomas Aquinas, for example, you have hierarchies of angels and all the rest of it, and hierarchies even of saints and then subsaints - people who aren't quite there, that sort of thing. The Reformation rejected all of that and created a new metaphysics, in effect, that is not hierarchical.
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Cultures cherish artists because they are people who can say, Look at that.
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When things are taking their ordinary course, it is hard to remember what matters. There are so many things you would never think to tell anyone. And I believe they may be the things that mean most to you, and that even your own child would have to know in order to know you well at all.
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... but it's your existence I love you for, mainly. Existence seems to me now the most remarkable thing that could ever be imagined.
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We are part of a mystery, a splendid mystery within which we must attempt to orient ourselves if we are to have a sense of our own nature.
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These people who can see right through you never quite do you justice, because they never give you credit for the effort you're making to be better than you actually are, which is difficult and well meant and deserving of some little notice.
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Boughton says he has more ideas about heaven every day. He said, "Mainly I just think about the splendors of the world and multiply by two. I'd multiply by ten or twelve if I had the energy.
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The only obligation I recognize is to say what I believe to be true [ ] and to say it with kindness. I believe that is how a Christian conversation should proceed.
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That is to say, I pray for you. And there's an intimacy in it. That's the truth.
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A little too much anger, too often or at the wrong time, can destroy more than you would ever imagine.
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Having a sister or a friend is like sitting at night in a lighted house. Those outside can watch you if they want, but you need not see them. You simply say, "Here are the perimeters of our attention. If you prowl around under the windows till the crickets go silent, we will pull the shades. If you wish us to suffer your envious curiosity, you must permit us not to notice it." Anyone with one solid human bond is that smug, and it is the smugness as much as the comfort and safety that lonely people covet and admire.
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I sometimes am discouraged by what seems to be a sort of conventional disparagement of humankind. I think often people feel that they are doing something moral when they are doing that, but that's not how I understand morality. I much prefer the "everyone is sacred, and everybody errs" model of reality.
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There are two occasions when the sacred beauty of Creation becomes dazzlingly apparent, and they occur together. One is when we feel our mortal insufficiency to the world, and the other is when we feel the world's mortal insufficiency to us.
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I am interested in Scripture and theology. This is an interest that I can assume I would share with a pastor, so that makes me a little bit prone to use that kind of character, perhaps, just at the moment. Then there is also the fact that, having been a church member for many years, I am very aware of how much pastors enrich people's experience, people for whom they are significant. I know that it's a kind of custom of American literature and culture to slang them. I don't think there is any reason why that needs to be persisted in.
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I was read to as a small child, I read on my own as soon as I could, and I recall being more or less overwhelmed again and again - if not by what the books actually said, by what they suggested, what they helped me to imagine.
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To think that only faultless people are worthwhile seems like an incredible exclusion of almost everything of deep value in the human saga. Sometimes I can't believe the narrowness that has been attributed to God in terms of what he would approve and disapprove.
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