Pema Chodron Quotes About Meditation

We have collected for you the TOP of Pema Chodron's best quotes about Meditation! Here are collected all the quotes about Meditation starting from the birthday of the Nun – July 14, 1936! We hope you will be inspired to new achievements with our constantly updated collection of quotes. At the moment, this page contains 30 sayings of Pema Chodron about Meditation. We will be happy if you share our collection of quotes with your friends on social networks!
  • Meditation is not about getting out of ourselves or achieving something better. It is about getting in touch with what you already are.

  • While we are sitting in meditation, we are simply exploring humanity and all of creation in the form of ourselves.

    Pema Chodron (1996). “Awakening Loving-Kindness”, p.10, Shambhala Publications
  • When we sit down to meditate, we connect with something unconditional - a state of mind, a basic environment that does not grasp or reject anything. Meditation is probably the only activity that doesn't add anything to the picture. Everything is allowed to come and go without further embellishment. Meditation is a totally nonviolent, non aggressive occupation. Not filling the space, allowing for the possibility of connecting with unconditional openness - this provides the basis for real change.

    Real   Space   Meditation  
    Pema Chodron (2008). “The Pocket Pema Chodron”, p.79, Shambhala Publications
  • When you open yourself to the continually changing, impermanent, dynamic nature of your own being and of reality, you increase your capacity to love and care about other people and your capacity to not be afraid. You're able to keep your eyes open, your heart open, and your mind open. And you notice when you get caught up in prejudice, bias, and aggression. You develop an enthusiasm for no longer watering those negative seeds, from now until the day you die. And, you begin to think of your life as offering endless opportunities to start to do things differently.

    Pema Chodron (2008). “The Pocket Pema Chodron”, p.24, Shambhala Publications
  • Well, it starts with being willing to feel what we are going through. It starts with being willing to have a compassionate relationship with the parts of ourselves that we feel are not worthy of existing on the planet. If we are willing through meditation to be mindful not only of what feels comfortable, but also of what pain feels like, if we even aspire to stay awake and open to what we're feeling, to recognize and acknowledge it as best we can in each moment, then something begins to change.

  • We don’t sit in meditation to become good meditators. We sit in meditation so that we’ll be more awake in our lives.

    Pema Chodron (2000). “When Things Fall Apart: Heart Advice for Difficult Times”, p.21, Shambhala Publications
  • Meditation is about seeing clearly the body that we have, the mind that we have, the domestic situation that we have, the job that we have, and the people who are in our lives. It's about seeing how we react to all these things. It's seeing our emotions and thoughts just as they are right now, in this very moment, in this very room, on this very seat. It's about not trying to make them go away, not trying to become better than we are, but just seeing clearly with precision and gentleness.

  • Are you experiencing restlessness? Stay! Are fear and loathing out of control? Stay! Aching knees and throbbing back? Stay! What's for lunch? Stay! I can't stand this another minute! Stay!

    Pema Chodron (2002). “The Places That Scare You: A Guide to Fearlessness in Difficult Times”, p.36, Shambhala Publications
  • One of the main discoveries of meditation is seeing how we continually run away from the present moment, how we avoid being here just as we are. That’s not considered to be a problem. The point is to see it.

    Pema Chodron (2001). “The Wisdom of No Escape: And the Path of Loving Kindness”, p.3, Shambhala Publications
  • Feelings like disappointment, embarrassment, irritation, resentment, anger, jealousy, and fear, instead of being bad news, are actually very clear moments that teach us where it is that we’re holding back. They teach us to perk up and lean in when we feel we’d rather collapse and back away. They’re like messengers that show us, with terrifying clarity, exactly where we’re stuck. This very moment is the perfect teacher, and, lucky for us, it’s with us wherever we are.

    "When Things Fall Apart". Book by Pema Chödrön, December 24, 1996.
  • The more we witness our emotional reactions and understand how they work, the easier it is to refrain.

  • In meditation, you learn how to get out of your own way long enough for there to be room for your wisdom to manifest

    Long   Meditation   Way  
  • Meditation isn't really about getting rid of thoughts, it's about changing the pattern of grasping on to things, which in our everyday experience is our thoughts.

  • While we are sitting in meditation, we are simply exploring humanity and all of creation in the form of ourselves. We can become the world's greatest experts on anger, jealousy, and self-deprecatio n, as well as on joyfulness, clarity, and insight. Everything that human beings feel, we feel. We can become extremely wise and sensitive to all of humanity and the whole universe simply by knowing ourselves, just as we are.

    Wise   Self   Knowing  
  • Sitting meditation gives us a way to move closer to our thoughts and emotions and to get in touch with our bodies.

    Pema Chodron (2003). “Comfortable with Uncertainty: 108 Teachings on Cultivating Fearlessness and Compassion”, p.13, Shambhala Publications
  • Every moment is incredibly unique and fresh, and when we drop into the moment, as meditation allows us to do, we learn how to truly taste this tender and mysterious life that we share together.

  • One way to practice staying present is to simply sit still for a while and listen. For one minute, listen to the sounds close to you. For one minute, listen to the sounds at a distance. Just listen attentively.

    Pema Chodron (2009). “Taking the Leap: Freeing Ourselves from Old Habits and Fears”, p.19, Shambhala Publications
  • What's encouraging about meditation is that, even if we shut down, we can no longer shut down in ignorance. We see very clearly that we're closing off. That in itself begins to illuminate the darkness of ignorance.

    Pema Chodron (2000). “When Things Fall Apart: Heart Advice for Difficult Times”, p.18, Shambhala Publications
  • Meditation is not a matter of trying to achieve ecstasy, spiritual bliss, or tranquillity, nor is it attempting to become a better person. It is simply the creation of a space in which we are able to expose and undo our neurotic games, our self-deceptions, our hidden fears and hopes.

  • Over time, as the thinking mind begins to settle [through the practice of meditation], we’ll start to see our patterns and habits far more clearly. Sometimes this can be a painful experience. I can’t overestimate the importance of accepting ourselves exactly as we are right now, not as we wish we were or think we ought to be. By cultivating nonjudgmental openness to ourselves and to whatever arises, to our surprise and delight we will find ourselves genuinely welcoming the never-pin-downable quality of life, experiencing it as a friend, a teacher, and a support, and no longer as an enemy.

  • In meditation and in our daily lives there are three qualities that we can nurture, cultivate, and bring out. We already possess these, but they can be ripened: precision, gentleness, and the ability to let go.

    Pema Chodron (2001). “The Wisdom of No Escape: And the Path of Loving Kindness”, p.15, Shambhala Publications
  • Meditation practice isn't about trying to throw ourselves away and become something better. It's about befriending who we are already.

    Pema Chodron (2001). “The Wisdom of No Escape: And the Path of Loving Kindness”, p.2, Shambhala Publications
  • Meditation practice isn’t about trying to throw ourselves away and become something better. It’s about befriending who we are already. The ground of practice is you or me or whoever we are right now, just as we are. That’s the ground, that’s what we study, that’s what we come to know with tremendous curiosity and interest.

    Pema Chodron (2001). “The Wisdom of No Escape: And the Path of Loving Kindness”, p.2, Shambhala Publications
  • In practicing meditation, we're not trying to live up to some kind of ideal -- quite the opposite. We're just being with our experience, whatever it is.

    Pema Chodron (2000). “When Things Fall Apart: Heart Advice for Difficult Times”, p.23, Shambhala Publications
  • It's helpful to remind yourself that meditation is about opening and relaxing with whatever arises, without picking and choosing.

    Pema Chodron (2000). “When Things Fall Apart: Heart Advice for Difficult Times”, p.28, Shambhala Publications
  • It is only when we begin to relax with ourselves that meditation becomes a transformative process. Only when we relate with ourselves without moralizing, without harshness, without deception, can we let go of harmful patterns. Without maitri (metta), renunciation of old habits becomes abusive. This is an important point.

  • Meditation accepts us just as we are-in both our tantrums and our bad habits, in our love and commitments and happiness. It allows us to have a more flexible identity because we learn to accept ourselves and all of our human experience with more tenderness and openness. We learn to accept the present moment with an open heart. Every moment is incredibly unique and fresh, and when we drop into the moment, as meditation allows us to do, we learn how to truly taste this tender and mysterious life that we share together.

  • The most fundamental aggression to ourselves, the most fundamental harm we can do to ourselves, is to remain ignorant by not having the courage and the respect to look at ourselves honestly and gently.

    Pema Chodron (2003). “Comfortable with Uncertainty: 108 Teachings on Cultivating Fearlessness and Compassion”, p.29, Shambhala Publications
  • The mind is very wild. The human experience is full of unpredictability and paradox, joys and sorrows, successes and failures. We can't escape any of these experiences in the vast terrain of our existence. It is part of what makes life grand-and it is also why our minds take us on such a crazy ride. If we can train ourselves through meditation to be more open and more accepting toward the wild arc of our experience, if we can lean into the difficulties of life and the ride of our minds, we can become more settled and relaxed amid whatever life brings us.

    Crazy   Meditation   Joy  
  • Meditation takes us just as we are, with our confusion and our sanity. This complete acceptance of ourselves as we are is called maitri, or unconditional friendliness, a simple, direct relationship with the way we are.

    Pema Chodron (2008). “The Pocket Pema Chodron”, p.9, Shambhala Publications
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