Avert Quotes

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  • Every once in a while I feel despair over the fate of the planet. If you’ve been following climate science, you know what I mean: the sense that we’re hurtling toward catastrophe but nobody wants to hear about it or do anything to avert it.

    Mean   Fate   Despair  
    "Cassandras of Climate". www.nytimes.com. September 27, 2009.
  • Thus far the chief purpose of our military establishment has been to win wars. From now on its chief purpose must be to avert them. It can have almost no other useful purpose.

    Military   War   Winning  
    Bernard Brodie (1978). “The Development of Nuclear Strategy”, University of California LA Center for
  • As far as world war goes, there are really only two possibilities: either war provokes revolution, or revolution averts war.

    War   Two   World  
  • But when we borrow trouble, and look forward into the future to see what storms are coming, and distress ourselves before they come as to how we shall avert them if they ever do come, we lose our proper trustfulness in God. When we torment ourselves with imaginary dangers, or trials, or reverses, we have already parted with that perfect love which casteth out fear.

    Love   Perfect   Storm  
    "Aids to Prayer".
  • Empress of the Universe would be way too much work. I'd have to wear fancy clothes, probably including lady shoes with pointed toes, and could no longer slouch into the study in PJs and slippers. Someone would (avert!) straighten my desk. Someone would reorganize my yarn stash...in fact, they'd assign someone else to knit my socks, thus depriving me of an excuse to rest my brain while pretending to accomplish something useful.

    Yarn   Clothes   Pjs  
  • As every writer has his use, every writer ought to have his patrons; and since no man, however high he may now stand, can be certain that he shall not be soon thrown down from his elevation by criticism or caprice, the common interest of learning requires that her sons should cease from intestine hostilities, and, instead of sacrificing each other to malice and contempt, endeavour to avert persecution from the meanest of their fraternity.

    Writing   Son   Sacrifice  
    Samuel Johnson (1787). “The Works of Samuel Johnson, LL.D.: Together with His Life, and Notes on His Lives of the Poets, by Sir John Hawkins, Knt. In Eleven Volumes ...”, p.32
  • True law is right reason in agreement with nature;...it summons to duty by its commands, and averts from wrongdoing by its prohibitions... It is a sin to try to alter this law, nor is it allowable to attempt to repeal any part of it, and it is impossible to abolish it entirely.

    Agreement   Law   Trying  
    "De Re Publica" by Marcus Tullius Cicero, translated by Clinton W. Keyes, Book III, Section (22), 1928.
  • If you think that you can sin, and then by cries avert the consequences of sin, you insult God's character.

    Frederick William Robertson (1866). “Sermons”, p.189
  • To avert the danger [posed by theory] to life, Nietzsche could choose one of two ways: he could insist on the strictly esoteric character of the theoretical analysis of life - that is, restore the Platonic notion of the noble delusion - or else he could deny the possibility of theory proper and so conceive of thought as essentially subservient to, or dependent on, life or fate... If not Nietzsche himself, at any rate his successors [Heidegger] adopted the second alternative.

    Character   Fate   Two  
    "Natural Right and History". Book by Leo Strauss, 1953.
  • False greatness is unsociable and remote: conscious of its own frailty, it hides, or at least averts its face, and reveals itself only enough to create an illusion and not be recognized as the meanness that it really is. True greatness is free, kind, familiar and popular; it lets itself be touched and handled, it loses nothing by being seen at close quarters; the better one knows it, the more one admires it.

    "Of Personal Merit". "Characters", Book by Jean De La Bruyère, www.ourcivilisation.com. 1688.
  • The window of opportunity to avert famine is rapidly closing and could already have closed. The real issue facing us is not whether there will be famine but how many people will actually die.

  • In the face of an absolutely unprecedented emergency, society has no choice but to take dramatic action to avert a collapse of civilization. Either we will change our ways and build an entirely new kind of global society, or they will be changed for us.

    "How will everything change under climate change?" by Naomi Klein, www.theguardian.com. March 8, 2015.
  • The second class of evils comprises such evils as people cause to each other, when, e.g. , some of them use their strength against others. These evils are more numerous than those of the first kind... they likewise originate in ourselves, though the sufferer himself cannot avert them.

    Class   People   Evil  
    Moses Maimonides (2016). “Guide for the perplexed”, p.1036, Moses Maimonides
  • Either the future is subject to chance--in which case nobody, not even a god, can affect it one way or the other--or it is predestined, in which case foreknowledge cannot avert it.

    Way   Chance   Cases  
  • However, in spite of the general perception that monetary policy should be conducted so as to avert deflation, a central bank cannot lower interest rates below the zero lower bound.

  • The struggle to avert catastrophic climate change is bigger than all the other struggles, whether it is slavery, democracy struggles, the woman's right to vote, and so on I would argue that if what is at stake is securing life as we know it, then there can be no bigger struggle that we face.

  • I tried all in my power to avert this war. I saw it coming, for twelve years I worked night and day to prevent it, but I could not. The North was mad and blind; it would not let us govern ourselves, and so the war came, and now it must go on unless you acknowledge our right to self government. We are not fighting for slavery. We are fighting for Independence.

    War   Fighting   Night  
  • Are these things good for any other reason except that they end in pleasure, and get rid of and avert pain? Are you looking to any other standard but pleasure and pain when you call them good?

    Pain   Reason   Pleasure  
    Catholic Way Publishing, Aristotle, Plato (2015). “The Philosophy Collection [97 Books]”, p.6136, Catholic Way Publishing
  • To be an artist means never to avert one's eyes.

    Art   Mean   Eye  
  • There is nothing that I shudder at more than the idea of a separation of the Union. Should such an event ever happen, which I fervently pray God to avert, from that date I view our liberty gone.

    Views   Ideas   Liberty  
    "Personal Quotes/ Biography". www.imdb.com.
  • The great Japanese film director Akira Kurosawa said that to be an artist means never to avert your eyes. And that's the hardest thing, because we want to flinch. The artist must go into the white hot center of himself, and our impulse when we get there is to look away and avert our eyes.

    Mean   Eye   Artist  
  • Therefore, this is a question of whether we, humans, can change our culture and begin to truly care for all Creation, nurture all Life and thereby avert our own extinction. As such, this is a deeply spiritual issue and we can begin to act today, regardless of age. But the good news is that this is not a question of whether we will change our culture, but a question of when.

  • To avert disaster, we have not only to teach men to make things but to teach them to have complete moral control over what they make.

    Men   Morality   Disaster  
  • If, as a culture, we don’t bear witness to grief, the burden of loss is placed entirely upon the bereaved, while the rest of us avert our eyes and wait for those in mourning to stop being sad, to let go, to move on, to cheer up. And if they don’t — if they have loved too deeply, if they do wake each morning thinking, I cannot continue to live — well, then we pathologize their pain; we call their suffering a disease. We do not help them: we tell them that they need to get help.

  • The ever-present expectancy of death is never far removed from any of us - whether we realize it or not. None of us can avoid it. It comes alike to the great and to the unknown; to the righteous and to the unrighteous. Wherein we differ is not in our ability to avert it, but in the preparedness with which we meet it. At such times some question the judgments of God. Some find bitterness because of the circumstances and because of the seeming untimeliness of death.

  • The New Deal is plainly an attempt to achieve a working socialism and avert a social collapse in America; it is extraordinarily parallel to the successive 'policies' and 'Plans' of the Russian experiment. Americans shirk the word 'socialism', but what else can one call it?

    H. G. Wells (2007). “The New World Order”, p.46, Filiquarian Publishing, LLC.
  • If there be time to expose through discussion the falsehood and fallacies, to avert the evil by the processes of education, the remedy to be applied is more speech, not enforced silence.

    Education   Time   Evil  
    Whitney v. California (concurring opinion) (1927) See OliverWendell Holmes, Jr. 29
  • Sex cannot be understood because nature cannot be understood. Science is a method of logical analysis of nature's operations. It has lessened human anxiety about the cosmos by demonstrating the materiality of nature's forces, and their frequent predictability. But science is always playing catch-up ball. Nature breaks its own rules whenever it wants. Science cannot avert a single thunderbolt. Western science is a product of the Apollonian mind: its hope is that by naming and classification, by the cold light of intellect, archaic night can be pushed back and defeated.

    Sex   Night   Light  
  • The observance of Lent is the very badge of Christian warfare. By it we prove ourselves not to be enemies of Christ. By it we avert the scourges of divine justice. By it we gain strength against the princes of darkness, for it shields us with heavenly help. Should men grow remiss in their observance of Lent, it would be a detriment to God’s glory, a disgrace to the Catholic religion, and a danger to Christian souls. Neither can it be doubted that such negligence would become the source of misery to the world, of public calamity, and of private woe.

  • What astonishing changes a few years are capable of producing! I am told that even respectable characters speak of a monarchical form of government without horror. From thinking proceeds speaking, thence to acting is often but a single step. But how irrevocable and tremendous! What a triumph for the advocates of despotism to find that we are incapable of governing ourselves, and that systems founded on the basis of equal liberty are merely ideal and falacious! Would to God that wise measures may be taken in time to avert the consequences we have but too much reason to apprehend.

    Wise   Taken   Character  
    Letter to John Jay, August 15, 1786.
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