Bodhisattva Quotes
The best sayings about Bodhisattva that you can share on Instagram, Pinterest, Facebook and other social networks!
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When Buddhists say, "A bodhisattva fears not the result, but only the cause," they mean that we must expend the bulk of our energy planting good roots today, rather than fretting about the plants that are already growing from the roots we planted in the past.
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A bodhisattva is someone who has compassion within himself or herself and who is able to make another person smile or help someone suffer less. Every one of us is capable of this.
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The heart that breaks open can contain the whole universe... All is registered in the 'boundless heart' of the bodhisattva. Through our deepest and innermost reponses to our world - to hunger and torture and the threat of annihilation - we touch that boundless heart.
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Even if a bodhisattva investigates the highest wisdom, one is not a proper bodhisattva unless one applies skillful means for the benefit of other sentient beings.
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The heart that breaks open can contain the whole universe.
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To think in terms of either pessimism or optimism oversimplifies the truth. The problem is to see reality as it is. A pessimistic attitude can never create the calm and serene smile which blossoms on the lips of Bodhisattvas and all those who obtain the way.
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Once renunciation and the awakened mind have been fully realized, the way to Buddhahood is clear. Liberation is complete and such liberated beings are then Bodhisattvas and Buddhas: "enlightened ones," or "empty dwellers." Their usefulness to others both before and after their physical death, is impossible to conceive. They are nothing but useful energy leading to liberation for all beings still caught in conditioned existence.
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Do not be a bodhisattva, do not be an arahant, do not be anything at all. If you are a bodhisattva, you will suffer, if you are an arahant, you will suffer, if you are anything at all, you will suffer.
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I realize that there's a thing called the bodhisattva ideal, and it's a very nice pinnacle of attention. It's a very egotistical thought, ultimately.
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What the world needs more than anything are Bodhisattvas of peace, lawyers, politicians, teachers working tirelessly for the enlightenment of themselves and others.
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I can hope that this long sad story, this progression of priests and ministers and rabbis and ulamas and imams and bonzes and bodhisattvas, will come to an end. I hope this is something to which science can contribute ... it may be the most important contribution that we can make.
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Is this what you have in mind,' I asked the Dalai Lama, 'when you say in teachings that the buddhas and bodhisattvas of the world are the most selfish beings of all, that by cultivating altruism they actually achieve ultimate happiness for themselves?' Yes. That's wise selfish,' he replied. 'Helping others not means we do this at our own expense. Not like this. Buddhas and bodhisattvas, these people very wise. All their lives they only want one thing: to achieve ultimate happiness. How to do this? By cultivating compassion, by cultivating altruism.
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The secret teaching was the bodhisattva ideal, to live for others, for the welfare of all beings. That's enlightenment, not some flashy state of luminosity.
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In Buddhism, we say reincarnation is the conscious taking of rebirth by a Bodhisattva, or by a high being, whereas rebirth, is what most people do. Rebirth is an involuntary process where they seek traction by finding a new body after their subtle mind loses the old one. There are two things commonly said about this. One- there is no evidence for it and two- if there is evidence, what's the mechanism which carries the consciousness from one life to another.
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Tolerance is an important virtue of bodhisattvas .
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Just entering into the dharma and taking refuge and bodhisattva vows is a tremendous amount of merit, but we need more and more and more.
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Meat-eating is condemned by the Buddhas, Bodhisattvas, and Sravakas; if one devours meat out of shamelessness he will always be devoid of sense.
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Buddhas and Bodhisattvas will for seven days appear to you in their benign and peaceful aspect. Their light will shine upon you, ... Wonderful and delightful though they are, The Buddhas may nevertheless frighten you. Do not give in to your fright! Do not run away! Serenely contemplate the spectacle before you! Overcome your fear, and feel no desire! Realize that these are the rays of the grace of the Buddhas, who come to receive you into their Buddha-realms. Pray to them with intense faith and humility.
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So the bodhisattva saves all beings, not by preaching sermons to them, but by showing them that they are delivered, they are liberated, by the act of not being able to stop changing.
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Even fear itself is frightened by the bodhisattva's fearlessness.
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The idea of the Bodhisattva is the one who out of his realization of transcendence participates in the world. The imitation of Christ is joyful participation in the sorrows of the world.
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A virtuous man or woman who is determined to develop the Supreme Enlightened Mind, should thus develop it: I have to lead all living beings to put a stop to (reincarnation) and escape (suffering), and when they have been so led, not one of them in fact stops (reincarnating) or escapes suffering. Why? Because, if a Bodhisattva believes in the notion of an ego, a personality, or a living being, he is not a true Bodhisattva.
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Mother Earth is very talented. She has produced Buddhas, bodhisattvas, great beings.
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There is no you in NewVillager, but there is a we. Your job thenceforth will be that of the bodhisattva, the guru, the gap-toothed docent with a serious thing for Whistler's Mother. There will be others, newervillagers than yourself, who never stood a chance either. Only through them do you stand any hope of tracing your footsteps back to where you began.
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Few of us are satisfied with retreating from the world and just working on ourselves. We want our training to manifest and to be of benefit. The bodhisattva-warrior, therefore, makes a vow to wake up not just for himself but for the welfare of all beings.
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If you are a Buddhist, inspire yourself by thinking of the bodhisattva. If you are a Christian, think of the Christ, who came not to be served by others but to serve them in joy, in peace, and in generosity. For these things, these are not mere words, but acts, which go all the way, right up to their last breath. Even their death is a gift, and resurrection is born from this kind of death. (157)
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For innumerable reasons, Mahamati, the Bodhisattva, whose nature is compassion, is not to eat any meat.
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Meditate upon all the perfect light within your own mind! Do this repeatedly and the radiant Bodhisattvas of Wisdom and Laughter will visit you and change your karma forever!
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You know the Zen question, 'The Bodhisattva of Great Mercy' has a thousand hands and a thousand eyes; 'which is the true eye?' I could not understand this for a long time. But the other day, when I looked at the pine trees bending before the cold blasts from the mountain, I suddenly realized the meaning. You see, all the boughs, branches, twigs, and leaves simultaneously bend to the wind with tremendous vigor.
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To feel overflowing love and almost unbearable compassion for all living creatures is the best way to fulfil the wishes of all the Buddhas and Bodhisattvas. Even if for the moment you cannot actually help a sentient being in an external way, meditate on love and compassion constantly over the months and years until compassion is knit inseparably into the very fabric of your mind.
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