Human Language Quotes
The best sayings about Human Language that you can share on Instagram, Pinterest, Facebook and other social networks!
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Where psychedelics comes together with that is that it's going to require a transformation of human language and understanding to stop the momentum of the historical process, to halt nuclear proliferation, germ warfare, infantile 19th century politics, all these things. It cannot be accomplished through a frontal assault upon it by political means.
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There are very deep and restrictive principles that determine the nature of human language and are rooted in the specific character of the human mind
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Language,-human language,-after all is but little better than the croak and cackle of fowls, and other utterances of brute nature,-sometimes not so adequate.
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The fundamental thing about human languages is that they can and should be used to describe something; and this something is, somehow, the world. To be constantly and almost exclusively interested in the medium - in spectacle-cleaning - is a result of a philosophical mistake.
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I am calling attention just to the main points of these tremendously important matters, which can be understood better by pious meditation than explained by human language.
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Language is a city to the building of which every human being brought a stone.
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Language shapes the way we think, and determines what we can think about.
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Typography is the craft of endowing human language with a durable visual form.
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A programming language is like a natural, human language in that it favors certain methaphors, images, and ways of thinking.
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The earliest language was body language and, since this language is the language of questions, if we limit the questions, and if we only pay attention to or place values on spoken or written language, then we are ruling out a large area of human language.
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For the Amahuaca, the Koyukon, the Apache, and the diverse Aboriginal peoples of Australia - as for numerous other indigenous peoples - the coherence of human language is inseparable from the coherence of the surrounding ecology, from the expressive vitality of the more-than-human terrain. It is the animate earth that speaks; human speech is but a part of that vaster discourse.
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Human language appears to be a unique phenomenon, without significant analogue in the animal world.
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Human language is lit with animal life: we play cats-cradle or have hare-brained ideas; we speak of badgering, or outfoxing someone; to squirrel something away and to ferret it out.
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I think the most important work that is going on has to do with the search for very general and abstract features of what is sometimes called universal grammar: general properties of language that reflect a kind of biological necessity rather than logical necessity; that is, properties of language that are not logically necessary for such a system but which are essential invariant properties of human language and are known without learning. We know these properties but we don't learn them. We simply use our knowledge of these properties as the basis for learning.
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Mathematicians may flatter themselves that they possess new ideas which mere human language is as yet unable to express. Let them make the effort to express these ideas in appropriate words without the aid of symbols, and if they succeed they will not only lay us laymen under a lasting obligation, but, we venture to say, they will find themselves very much enlightened during the process, and will even be doubtful whether the ideas as expressed in symbols had ever quite found their way out of the equations into their minds.
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Human language is local and changeable, and is therefore incapable of being used as the means of unchangeable and universal information.
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The present gives you the opportunity to dive deep into the water of life, or to fly high into the sky of life. But on both the sides there are dangers - 'past' and ´future´ are the most dangerous words in human language.
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Imagine a poem written with such enormous three-dimensional words that we had to invent a smaller word to reference each of the big ones; that we had to rewrite the whole thing in shorthand, smashing it into two dimensions, just to talk about it. Or don’t imagine it. Look outside. Human language is our attempt at navigating God’s language; it is us running between the lines of His epic, climbing on the vowels and building houses out of the consonants.
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Therefore, the two processes, that of science and that of art, are not very different. Both science and art form in the course of the centuries a human language by which we can speak about the more remote parts of reality, and the coherent sets of concepts as well as the different styles of art are different words or groups of words in this language.
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The power of nature exists in its silence. Human words cannot encode the meaning because human language has access only to the shadow of meaning.
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Eternal truth needs a human language that alters with the spirit of the times.
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The human language, as precise as it is with its thousands of words, can still be so wonderfully vague.
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We do not realize how deeply our starting assumptions affect the way we go about looking for and interpreting the data we collect. We should recognize that nonhuman organisms need not meet every new definition of human language, tool use, mind, or consciousness in order to have versions of their own that are worthy of serious study. We have set ourselves too much apart, grasping for definitions that will distinguish man from all other life on the planet. We must rejoin the great stream of life from whence we arose and strive to see within it the seeds of all we are and all we may become.
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Language is a process of free creation; its laws and principles are fixed, but the manner in which the principles of generation are used is free and infinitely varied. Even the interpretation and use of words involves a process of free creation.
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The continually progressive change to which the meaning of words is subject, the want of a universal language which renders translation necessary, the errors to which translations are again subject, the mistakes of copyists and printers, together with the possibility of willful alteration, are themselves evidences that human language, whether in speech or print, cannot be the vehicle of the Word of God.
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To say that truth is not out there is simply to say that where there are no sentences there is no truth, that sentences are elements of human languages, and that languages are human creations.~ The suggestion that truth~ is out there is a legacy of an age in which the world was seen as the creation of a being who had a language his own.
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We become full human agents, capable of understanding ourselves, and hence of defining our identity, through our acquisition of rich human languages of expression.
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No one seriously doubts that if Piraha children are brought up in Boston they'll be speaking Boston English, that is, that the capacities are present, unlike other animals, as far as is known. There's no challenge to the theory - not mine, but everyone's - that the human language faculty provides the means for generation of an infinite array of structured expressions.
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Poetry is an art practiced with the terribly plastic material of human language.
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Physics is to be regarded not so much as the study of something a priori given, but rather as the development of methods of ordering and surveying human experience. In this respect our task must be to account for such experience in a manner independent of individual subjective judgement and therefore objective in the sense that it can be unambiguously communicated in ordinary human language.
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