Pantheism Quotes
The best sayings about Pantheism that you can share on Instagram, Pinterest, Facebook and other social networks!
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Pantheism, n. The doctrine that everything is God, in contradistinction to the doctrine that God is everything.
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.... we are a part of nature as a whole, whose order we follow.
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It is not scientific doubt, not atheism, not pantheism, not agnosticism, that in our day and in this land is likely to quench the light of the gospel. It is a proud, sensuous, selfish, luxurious, church-going, hollow-hearted prosperity.
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You must go to Mahometanism, to Buddhism, to the East, to the Sufis Fakirs, to Pantheism, for the right growth of mysticism.
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We shall require a substantially new manner of thinking if mankind is to survive.
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Malebranche teaches that we see all things in God himself. This is certainly equivalent to explaining something unknown by something even more unknown. Moreover, according to him, we see not only all things in God, but God is also the sole activity therein, so that physical causes are so only apparently; they are merely occasional causes. ( Recherches de la vérité , Livre VI, seconde partie, chap. 3.) And so here we have essentially the pantheism of Spinoza who appears to have learned more from Malebranche than from Descartes.
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We have today to learn to get back into accord with the wisdom of nature and realize again our brotherhood with the animals and with the water and the sea. To say that divinity informs the world and all things is condemned as pantheism. But pantheism is a misleading word. It suggests that a personal god is supposed to inhabit the world, but that is not the idea at all. The idea is trans-theological. It is of an indefinable, inconceivable mystery, thought of as a power, that is the source and end and supporting ground of all life and being.
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I am fascinated by Spinoza's pantheism, but admire even more his contributions to modern thought because he is the first philosopher to deal with the soul and the body as one, not two separate things
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We experience ourselves our thoughts and feelings as something separate from the rest. A kind of optical delusion of consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us.
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A knowledge of the existence of something we cannot penetrate, of the manifestations of the profoundest reason and the most radiant beauty - it is this knowledge and this emotion that constitute the truly religious attitude; in this sense, and in this alone, I am a deeply religious man.
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Christianity, if it is to triumph over pantheism, must absorb it. To our pusillanimous eyes Jesus would have borne the marks of a hateful pantheism, for he confirmed the Biblical phrase "ye are gods," and so would St. Paul, who tells us that we are of "the race of God." Our century wants a new theology - that is to say, a more profound explanation of the nature of Christ and of the light which it flashes upon heaven and upon humanity.
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Pantheism, seeing the natural world as divine, is a very different thing than seeing divine God present in all things
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With pantheism...the deity is associated with the order of nature or the universe itself...when modern scientists such as Einstein and Stephen Hawking mention 'God' in their writing, this is what they seem to mean: that God is Nature.
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To me, nature is sacred. Trees are my temples and forests are my cathedrals.
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All pantheism must ultimately be shipwrecked on the inescapable demands of ethics, and then on the evil and suffering of the world. If the world is a theophany , then everything done by man, and even by animal, is equally divine and excellent; nothing can be more censurable and nothing more praiseworthy than anything else; hence there is no ethics.
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We're looking at complexity. We're looking at blond kids in Beverley Hills who can speak Spanish because they have been raised by Guatemalan nannies. We're looking at Evangelicals coming up from Latin America to convert the U.S. at the same time that L.A. movie stars are taking up Indian pantheism.
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To call the world God is not to explain it; it is only to enrich our language with a superfluous synonym.
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Science without religion is lame, religion without science is blind.
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The essence of all pantheism, evolutionism, and modern cosmic religion is really this proposition: that nature is our mother. Unfortunately, if you regard Nature as a mother, you discover she is a step-mother.
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We have today to learn to get back into accord with the wisdom of nature and realize again our brotherhood with the animals and with the water and the sea.
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Pantheism is only a polite form of atheism.
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In the second century A.D. the Roman Emperor Marcus Aurelius may have best defined pantheism when he wrote, “Everything is interwoven, and the web is holy.
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A religion old or new, that stressed the magnificence of the universe as revealed by modern science, might be able to draw forth reserves of reverence and awe hardly tapped by the conventional faiths. Sooner or later such a religion will emerge.
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God is the indwelling and not the transient cause of all things.
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I have to seek God beauty. Because isn't my internal circuitry wired to seek out something worthy of worship? . True Beauty worship, worship of Creator Beauty Himself. God is present in all moments, but I do not deify the wind in the pines, the snow falling on the hemlocks, the moon over harvested wheat. Pantheism, seeing the natural world as divine, is a very different thing than seeing divine God present in all things . Nature is not God but God revealing the weight of Himself, all His glory, through the looking glass of nature.
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Whatsoever is, is in God, and without God nothing can be, or be conceived.
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I believe in the cosmos. All of us are linked to the cosmos.
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We are pantheists as natural scientists, polytheists as poets, and monotheists as moral beings.
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Some people have described Daoism as pantheist, and although there's something in me that resists this designation, I can see that Daoism is consistent with pantheism. If there is any way in which pantheism makes sense and is not redundant, then it is the way (or 'the Way') presented in Daoism.
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I believe in the cosmos. All of us are linked to the cosmos. So nature is my god. To me, nature is sacred. Trees are my temples and forests are my cathedrals. Being at one with nature.
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