Subjective Quotes
The best sayings about Subjective that you can share on Instagram, Pinterest, Facebook and other social networks!
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Well, beauty's in the eye of the beholder... It's all subjective. I'm kind of shy about it, but I'll take it.
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I'm writing songs that connect to millions of people. And that happens for a reason. I don't really worry too much about people who aren't into it because that's the beauty of music. It's subjective. If every single person in the world loved our music, then that'd be weird.
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Everything in food is science. The only subjective part is when you eat it.
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Acting, music, painting... it's very subjective. So what I might think is a great actor, you might think is not a very good actor at all.
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I don't feel ignored. But I'd rather engage readers than dictate my opinion to them. Opinion is so...subjective!
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Everyone will be compelled to see that which is optically true, is explicable in its own terms, is objective, before he can arrive at any possible subjective position. This will abolish that pictorial and imaginative association pattern which has remained unsuperseded for centuries and which has been stamped upon our vision by great individual painters.
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As with sound, images are subjective. You and I may not see the same color red as red, but we will probably agree that the image on the screen is a digital image or film image, based on contrast, bit depth, and refresh rate.
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Here is God's purpose - For God, to me, it seems, is a verb not a noun, proper or improper; is the articulation not the art, objective or subjective; is loving, not the abstraction "love" commanded or entreated; is knowledge dynamic, not legislative code, not proclamation law, not academic dogma, not ecclesiastic canon. Yes, God is a verb, the most active, connoting the vast harmonic reordering of the universe from unleashed chaos of energy.
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The subjective element in geological studies accounts for two characteristic types that can be distinguished among geologists. One considering geology as a creative art, the other regarding geology as an exact science.
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the deepest subjective experiences are also the most universal, because through them one reaches the universal source of life.
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The one object of fifty years of abstract art is to present art-as-art and as nothing else, to make it into the one thing it is only, separating and defining it more and more, making it purer and emptier, more absolute and more exclusive - non-objective, non-representational, non-figurative, non-imagist, non-expressionist, non-subjective. the only and one way to say what abstract art or art-as-art is, is to say what it is not.
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Sperry's thinking about subjective experience, consciousness, the mind, and human values makes a powerful plea for a new scientific examination of ethics in the workings of consciousness. These ideas were crystallized in his paper "The Impact and Promise of the Cognitive Revolution" (1993).
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While men define themselves by deeds, women simply "are" beauty, grace, faith and goodness. Men tend to be rational and objective, women subjective, intuitive and emotional.
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The separation of Science from Knowledge was effected step by step as the Subjective Method was replaced by the Objective Method: i.e., when in each inquiry the phenomena of external nature ceased to be interpreted on premisses suggested by the analogies of human nature.
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Man is not the source of all things, as the subjective idealists would say. Nor is he the passive observer of all things, as the objective idealists would say. The Quality which creates the world emerges as a relationship between man and his experience. He is a participant in the creation of all things. The measure of all things.
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I think the fault is more with historicists who have stubbornly failed to develop a good theory of historicity. By simply resting on the feeble laurels of prima facie plausibility ('Jesus existed because everyone said so') and subjective notions of absurdity ('I can't believe Jesus didn't exist!'), the existence of Jesus has largely been taken for granted, even by competent historians who explicitly try to argue for it.
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Without ignoring the objective side of the truth, it has to be subjective as well, Buddha's whole teaching just for you, something you can taste. Not something to believe in but to discover, to experience.
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You don't know who you will fall in love with. You just don't. You don't control it. Some people have certain things, like, 'That's what I'm going for,' and I have a subjective version of that. I don't pressure myself … If you fall in love with someone, you want to own them - but really, why would you want that? You want them to be what you love. I'm much too young to even have an answer for that question.
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Money is something that can be measured; art is not. It's all subjective.
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Our own private intuition is the catalyst for self-improvement and self-realization, because when it comes to making deep and lasting changes in one's personal life, it is only subjective experience, not facts, that registers as real.
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... the subjective viewpoint is the only one to use regarding a library. Your true library is a collection of the books you want.You may have deplorably poor taste or bad judgment. Never mind. Correct those traits before you exchange your books.
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I find myself trying to translate a lot of the things whirring passed my subjective lens into language I can make sense of, then that tribal tongue becomes rap-language and for whatever reason some people on the internet really like that. To y'all I'm eternally indebted.
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I think in fact that unless there is an organic link between the subjective impressions of the author and his objective representation of reality, he will not achieve even superficial credibility, let alone authenticity and inner truth.
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Also not being afraid to stand up for what you believe in while taking into account that you could very well be wrong, or maybe there's another way to look at it- that things are not what they seem to be, and that everything is subjective.
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No doubt very few people understand the purely subjective nature of the phenomenon that we call love, or how it creates, so to speak, a supplementary person, distinct from the person whom the world knows by the same name, a person most of whose constituent elements are derived from ourselves.
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If the intensity of the material world is plotted along the horizontal axis, and the response of the human mind is on the vertical, the relation between the two is represented by the logarithmic curve. Could this rule provide a clue to the relationship between the objective measure of information, and our subjective perception of it?
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Time doesn't exist. It doesn't exist in any way. It's more subjective than real. Time doesn't exist. I believe in memory. Memory is the real inspiration. Memory creates time. Memory is pure power. Pure power and pure strength, and pure utilization of space and time (if time is something we can really ever label). But I don't believe in time itself.
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The point of my explanation is I'm very subjective when it comes to describing my characters: they are all a little bit a part of me from the outside in or the inside out - but to put your mind at ease, I built Paul Snider from the outside in.
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Art is the uniting of the subjective with the objective, of nature with reason, of the unconscious with the conscious, and therefore art is the highest means of knowledge.
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There's a point where art is not subjective, and my example for that is Picasso. If you don't like Picasso, that's your problem.
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Top Authors
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Colin Montgomerie Golfer -
Cyril Smith Member of Parliament -
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D'arcy Wretzky Musician -
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Craig Scott Politician -
Cyrus Hermann Kotzschmar Curtis Publisher -
Conan O'Brien Talk show host -
Colin Thompson Writer
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Colin Thubron Writer -
Columella Writer
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