Auschwitz Quotes
The best sayings about Auschwitz that you can share on Instagram, Pinterest, Facebook and other social networks!
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The sincere Christian knows that what died in Auschwitz was not the Jewish people but Christianity.
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There is Auschwitz, and so there cannot be God.
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Denouncing evil is a far cry from doing good.
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Those who cannot remember the past are condemned to repeat it.
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I don't think I could ever go to Auschwitz, because when we took that tour of MGM, I nearly collapsed outside the Thalberg building.
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Money is like fire, an element as little troubled by moralizing as earth, air and water. Men can employ it as a tool or they can dance around it as if it were the incarnation of a god. Money votes socialist or monarchist, finds a profit in pornography or translations from the Bible, commissions Rembrandt and underwrites the technology of Auschwitz. It acquires its meaning from the uses to which it is put.
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But there's something about the simplicity of Auschwitz... there's just nothing. There's just photographs, there's a room full of limbs, a room full of hair, and then you go into the place where the gas chambers were. You walk down these halls and the efficiency of it is so inhuman. The place is so powerful, just for its utter bald, bare simplicity.
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The trade of chemist (fortified, in my case, by the experience of Auschwitz), teaches you to overcome, indeed to ignore, certain revulsions that are neither necessary or congenital: matter is matter, neither noble nor vile, infinitely transformable, and its proximate origin is of no importance whatsoever. Nitrogen is nitrogen, it passes miraculously from the air into plants, from these into animals, and from animals into us; when its function in our body is exhausted, we eliminate it, but it still remains nitrogen, aseptic, innocent.
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Even if surrounded with explanations, Auschwitz can never be grasped.
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The West's post-Holocaust pledge that genocide would never again be tolerated proved to be hollow, and for all the fine sentiments inspired by the memory of Auschwitz, the problem remains that denouncing evil is a far cry from doing good.
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Ask most kids about details about Auschwitz or about how the American Indians were assassinated as a people and they don't know anything about it. They don't want to know anything. Most people just want their beer or their soap opera or their lullaby.
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I had an awful joke about Auschwitz I drove everybody crazy with that joke. But that joke makes me feel good. You know what "cuit" means? When something is cooked. It's a joke like that: "What are the birds doing when they fly over Auschwitz? 'Cuit! Cuit!'" It's awful, but it's desacralizing. For me, it's good.
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And if the imam and the Muslim leadership in that community is so intent on building bridges, then they should voluntarily move the mosque away from ground zero and move it whether it's uptown or somewhere else, but move it away from that area, the same as the pope directed the Carmelite nuns to move a convent away from Auschwitz.
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The concept of emotional or spiritual survival has an honorable history, but it does invite self-indulgence. In my own case, the worst I ever survived was severe personal and political confusion, the temptation to various sorts of craziness and a couple of bad acid trips. It felt pretty horrendous at the time, and some of it was even dangerous, but Auschwitz it wasn't.
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You don’t seduce in the same way at my age. You seduce with brains, with talent. Yesterday for lunch I met the most incredible 90-year-old woman. She survived Auschwitz, she was beautiful, she didn’t have white hair, she didn’t wear glasses. She was totally seductive. I just thought, Oh, my God, I still have time ahead of me.
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One day in Auschwitz I became so dispirited that I couldn't carry on. They had given me a beating, which wasn't exactly a pleasant experience. It was on a Sunday, and I said: 'I can't get up'. Then my comrades said: 'That's impossible, you have to get up, otherwise you're lost'. They went to a Dutch doctor, who worked with the German doctor. He came to me in the barracks and said: 'Get up and come to the hospital barracks early tomorrow morning. I'll talk to the German doctor and make sure you are admitted'. Because of that I survived.
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The Holocaust may belong to history, but it was the price we paid to become a nation. Auschwitz was like a cradle of death that enabled future generations of Israelis to live.
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There is no question in my mind that we live in one of the truly bestial centuries in human history. There are plenty of signposts for the future historian, and what do they say? They say 'Auschwitz' and 'Dresden' and 'Hiroshima' and 'Vietnam' and 'Napalm.' For many years we all woke up to the daily body count on the radio. And if there were a way to kill people with the B Minor Mass, the Pentagon-Madison Avenue axis would have found it.
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We will not return No one must leave here and so carry to the world, together with the sign impressed on his skin, the evil tidings of what man's presumption made of man in Auschwitz
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What I've learned about comedy people is that they're defined by the harshest level they've been to, their personal Auschwitz.
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It is barbaric to write poetry after Auschwitz.
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I'd tried to straighten him out, but there's only so much you can do for a person who thinks Auschwitz is a brand of beer.
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Auschwitz cries out with the pain of immense suffering and pleads for a future of respect, peace and encounter among peoples.
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After Auschwitz, I no longer cry at funerals.
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Auschwitz is outside of us, but it is all around us, in the air. The plague has died away, but the infection still lingers and it would be foolish to deny it. Rejection of human solidarity, obtuse and cynical indifference to the suffering of others, abdication of the intellect and of moral sense to the principle of authority, and above all, at the root of everything, a sweeping tide of cowardice, a colossal cowardice which masks itself as warring virtue, love of country and faith in an idea.
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I've worked with five Presidents in America, all of them I ask the same question always: Why didn't the American allies bomb the railways going to Auschwitz?
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The thing about World War II is that everyone knows about the concentration camps in Europe - in Nazi Germany and Poland and Auschwitz and the other camps - but, no one really talks about the camps that were here in the United States.
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For Christians, the first priority may be theological self-understanding. For Jews it is, and after Auschwitz must be, simple safety for their children. In pursuit of this goal, Jews seek - are morally required to seek - independence of other people's charity. They therefore seek safety - are morally required to seek it - through the existence of a Jewish state. Except among the theologically or humanly perverse, Zionism - the commitment to the safety and genuine sovereignty of the State of Israel - is not negotiable.
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I admit that the generation which produced Stalin, Auschwitz and Hiroshima will take some beating, but the radical and universal consciousness of the death of God is still ahead of us. Perhaps we shall have to colonise the stars before it is finally borne in upon us that God is not out there.
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I prefer a powerful and proud Jewish State that is hated by the entire world than an Auschwitz that is loved by one and all
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